{"id":89645,"date":"2017-01-26T21:10:39","date_gmt":"2017-01-26T20:10:39","guid":{"rendered":"http:\/\/zakrasnejsivimperk.cz\/?p=89645"},"modified":"2017-01-26T21:12:33","modified_gmt":"2017-01-26T20:12:33","slug":"petr-robejsek-realisticky-videno-chce-drtiva-vetsina-migrantu-ziskat-pouze-nas-zivotni-standard-a-ponechat-si-svoje-zvyky","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=89645","title":{"rendered":"PETR ROBEJ\u0160EK: Drtiv\u00e1 v\u011bt\u0161ina migrant\u016f chce jen z\u00edskat n\u00e1\u0161 \u017eivotn\u00ed standard a ponechat si svoje zvyky"},"content":{"rendered":"
Opou\u0161t\u011bt rodnou zemi je bolestn\u00e9 a strach o \u017eivot bud\u00ed soucit.<\/h6>\n
Ale d\u00edv\u00e1me-li se na migraci realisticky, tak si pov\u0161imneme n\u011bkolika samoz\u0159ejmost\u00ed:<\/h6>\n

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    \n
  1. Mnoh\u00e9 st\u00e1ty odm\u00edtaj\u00ed p\u0159ijmout z\u00e1padn\u00ed hodnoty, ale vnucuj\u00ed Evropan\u016fm negativn\u00ed d\u016fsledky selh\u00e1n\u00ed hodnot vlastn\u00edch. Kdy\u017e sv\u011bt d\u00e1v\u00e1 demokraci\u00edm najevo, \u017ee si nep\u0159eje, aby sv\u00e9 hodnoty pova\u017eovaly za celosv\u011btov\u011b platn\u00e9, pak nejsou demokracie zodpov\u011bdn\u00e9 ani za utrpen\u00ed a b\u00eddu ve sv\u011bt\u011b. Z\u00e1pad nen\u00ed pohotovostn\u00ed stanice pro p\u0159\u00edpad, \u017ee se lid\u00e9 n\u011bkde ve sv\u011bt\u011b zase jednou zab\u00edjej\u00ed kv\u016fli p\u00e1nu bohu.<\/li>\n<\/ol>\n
      \n
    1. Tak\u00e9 obl\u00edben\u00fd argument o historick\u00e9 vin\u011b z\u00e1padn\u00edch zem\u00ed v\u016f\u010di jin\u00fdm st\u00e1t\u016fm neobstoj\u00ed v realistick\u00e9m posouzen\u00ed. Vezmeme-li jej toti\u017e v\u00e1\u017en\u011b, tak mohou Evropan\u00e9 za\u010d\u00edt po\u017eadovat od Mongolska reparace za \u010cingisch\u00e1na. A Turecko by se tak\u00e9 dost naplatilo.<\/li>\n<\/ol>\n
        \n
      1. Je pravda, \u017ee migranti jsou nez\u0159\u00eddka v t\u011b\u017ek\u00e9 situaci. Ale jist\u00e9 je tak\u00e9 to, \u017ee si ve sv\u00e9 zemi nedok\u00e1zali ud\u011blat, nebo udr\u017eet po\u0159\u00e1dek. A jak to, \u017ee odch\u00e1z\u00ed pr\u00e1v\u011b ti, kte\u0159\u00ed by to je\u0161t\u011b nejsp\u00ed\u0161e zvl\u00e1dli, tedy mlad\u00ed mu\u017ei.<\/li>\n<\/ol>\n
          \n
        1. Mnoz\u00ed z t\u011bch, kte\u0159\u00ed ut\u00edkaj\u00ed p\u0159ed n\u00e1bo\u017eenskou v\u00e1lkou nebo \u00fatlakem n\u011bjak\u00e9ho potent\u00e1ta tak ne\u010din\u00ed proto, \u017ee by byli tak m\u00edrumilovn\u00ed a liber\u00e1ln\u00ed, n\u00fdbr\u017e tak\u00e9 proto, \u017ee pat\u0159\u00ed k seskupen\u00edm, kter\u00e1 jsou ve vnitropolitick\u00e9m st\u0159etnut\u00ed moment\u00e1ln\u011b slab\u0161\u00ed.<\/li>\n<\/ol>\n
            \n
          1. Nejd\u016fle\u017eit\u011bj\u0161\u00ed je v\u0161ak toto: A\u017e na naprost\u00e9 v\u00fdjimky jsou ti, kte\u0159\u00ed ut\u00edkaj\u00ed, sv\u00fdm p\u016fvodem a v\u00fdchovou sou\u010d\u00e1st\u00ed spole\u010dnost\u00ed, v nich\u017e je poni\u017eov\u00e1n\u00ed \u017een, chaos a brut\u00e1ln\u00ed n\u00e1sil\u00ed na denn\u00edm po\u0159\u00e1dku, spole\u010dnost\u00ed, kde se lid\u00e9 vz\u00e1jemn\u011b vyhazuj\u00ed do vzduchu jen proto, \u017ee ten druh\u00fd vn\u00edm\u00e1 boha trochu jinak. Migranti tyto svoje n\u00e1zory a zp\u016fsob \u017eivota neodlo\u017e\u00ed na hranici, n\u00fdbr\u017e nesou si je s sebou a budou je cht\u00edt \u017e\u00edt i v Evrop\u011b. Je proto t\u0159eba velice p\u0159esn\u011b zva\u017eovat, kte\u0159\u00ed z nich jsou v\u016fbec schopni se zapojit do na\u0161eho spole\u010densk\u00e9ho po\u0159\u00e1dku a kte\u0159\u00ed mohou b\u00fdt zdrojem podobn\u00e9ho nepo\u0159\u00e1dku, jak\u00fd je u nich doma.<\/li>\n<\/ol>\n

            \u0160ance na integraci<\/strong><\/p>\n

            Ka\u017ed\u00e1 spole\u010dnost funguje, kdy\u017e v\u00a0n\u00ed panuje ur\u010dit\u00e1 m\u00edra sourodosti. Jedn\u00e1 se o soubor zvyk\u016f a postoj\u016f, kter\u00e9 zaru\u010duj\u00ed \u010ditelnost a p\u0159edpov\u011bditelnost chov\u00e1n\u00ed ostatn\u00edch. Pouze na tomto z\u00e1klad\u011b je mo\u017en\u00e1 d\u016fv\u011bra, porozum\u011bn\u00ed a spolupr\u00e1ce. V\u0161echno, co do tohoto souboru zvyk\u016f a postoj\u016f nepasuje, pak zt\u011b\u017euje, zpomaluje, nebo dokonce znemo\u017e\u0148uje fungov\u00e1n\u00ed spole\u010dnosti.<\/p>\n

            Nejde p\u0159itom o n\u011bjak\u00e9 abstraktn\u00ed hodnoty. Jedn\u00e1 se o zp\u016fsoby chov\u00e1n\u00ed a n\u00e1zory t\u00fdkaj\u00edc\u00ed se od\u00edv\u00e1n\u00ed, stravy, toho, jak\u00fd m\u00e1me postoj k\u00a0pr\u00e1ci a pen\u011bz\u016fm, jak spolu jedn\u00e1me, jak tr\u00e1v\u00edme voln\u00fd \u010das, co si mysl\u00edme o vztaz\u00edch mezi mu\u017eem a \u017eenou apod.<\/p>\n

            Realisticky vid\u011bno, chce drtiv\u00e1 v\u011bt\u0161ina migrant\u016f z\u00edskat pouze n\u00e1\u0161 \u017eivotn\u00ed standard a ponechat si svoje zvyky. B\u011b\u017eenci sv\u00e9 domovy opou\u0161t\u011bj\u00ed \u010dasto s pr\u00e1zdn\u00fdma rukama, ale svoje pravidla chov\u00e1n\u00ed maj\u00ed v hlav\u011b; to je zavazadlo, je\u017e nikdy neztrat\u00ed. To pro n\u00e1s znamen\u00e1, \u017ee migranti z\u00a0t\u0159et\u00edho sv\u011bta budou tyto p\u0159edpoklady fungov\u00e1n\u00ed z\u00e1padn\u00ed spole\u010dnosti t\u00edm v\u00edce rozm\u011bl\u0148ovat, \u010d\u00edm v\u00edce se od n\u00ed odli\u0161uj\u00ed, v\u00a0\u010d\u00edm v\u011bt\u0161\u00edm po\u010dtu p\u0159ich\u00e1zej\u00ed a \u010d\u00edm m\u00e9n\u011b jsou ochotn\u00ed se p\u0159izp\u016fsobit.<\/p>\n

            \u010casto sly\u0161\u00edme velmi optimistick\u00e9 n\u00e1zory n\u011bkter\u00fdch politik\u016f a \u017eurnalist\u016f ohledn\u011b toho, \u017ee se migranti budou schopni rychle integrovat do pracovn\u00edho a soci\u00e1ln\u00edho rytmu hypermodern\u00ed z\u00e1padn\u00ed spole\u010dnosti. Mezit\u00edm se v\u0161ak uk\u00e1zalo, \u017ee migranti jsou ve sv\u00e9 drtiv\u00e9 v\u011bt\u0161in\u011b velmi m\u00e1lo kvalifikovan\u00ed nebo zcela nekvalifikovan\u00ed, chyb\u00ed jim znalost jazyka a ciz\u00ed je jim i pracovn\u00ed tempo v modern\u00ed z\u00e1padn\u00ed spole\u010dnosti. Jak velk\u00e9 \u0161ance maj\u00ed tito lid\u00e9 zapojit se do hypermodern\u00ed kapitalistick\u00e9 spole\u010dnosti; jsou schopn\u00ed se “poz\u00e1padnit”? A hlavn\u011b. Co se stane, kdy\u017e to nedok\u00e1\u017eou?<\/p>\n

            Biografie pachatel\u016f atent\u00e1t\u016f v Nice, v Pa\u0159\u00ed\u017ei nebo v Berl\u00edn\u011b vyvol\u00e1vaj\u00ed v tomto ohledu zna\u010dn\u00e9 pochybnosti. Podle toho, co v\u00edme o t\u011bchto teroristech, tak se v\u0161ichni pokusili “poz\u00e1padnit”, ale v\u0161ichni sklouzli do krimin\u00e1ln\u00edho prost\u0159ed\u00ed; symboly z\u00e1padn\u00edho \u017eivotn\u00edho stylu nedok\u00e1zali z\u00edskat poctivou prac\u00ed a tak to zkusili nez\u00e1konn\u00fdm zp\u016fsobem. Jejich pokus o zapojen\u00ed do z\u00e1padn\u00ed spole\u010dnosti byl ne\u00fasp\u011b\u0161n\u00fd, proto\u017ee jim k tomu z\u0159ejm\u011b chyb\u011blo vzd\u011bl\u00e1n\u00ed, v\u016fle, pracovitost apod. \u00a0Selhali a “vzpomn\u011bli si” na svou p\u016fvodn\u00ed identitu, kterou z\u0159ejm\u011b nikdy doopravdy neodlo\u017eili. Reagovali ve vzorc\u00edch sv\u00e9 v\u00fdchoz\u00ed civilizace a zab\u00edjeli ve jm\u00e9nu svat\u00e9 v\u00e1lky. Na tomto pozad\u00ed je t\u0159eba se pt\u00e1t, kolik ze statis\u00edc\u016f migrant\u016f z isl\u00e1msk\u00e9ho sv\u011bta tu samou \u00falohu zvl\u00e1dne l\u00e9pe a zejm\u00e9na, jak budou reagovat ti, pro kter\u00e9 budou symboly z\u00e1padn\u00ed \u017eivotn\u00ed \u00farovn\u011b nedosa\u017eiteln\u00e9, proto\u017ee nesta\u010d\u00ed tempu, n\u00e1rok\u016fm a tlaku spole\u010dnosti orientovan\u00e9 na v\u00fdkon?<\/p>\n

            \u017de nelze zobec\u0148ovat p\u0159\u00edpady m\u00e1lo n\u011bkolika jedinc\u016f? Jen na okraj: Ka\u017ed\u00fd Evropan, zabit\u00fd ne\u00fasp\u011b\u0161n\u00fdm migrantem, by \u017eil, kdyby jeho vl\u00e1da nep\u0159ipustila migra\u010dn\u00ed vlnu. Za druh\u00e9: K proveden\u00ed atent\u00e1t\u016f, kter\u00e9 stoj\u00ed des\u00edtky \u017eivot\u016f nevinn\u00fdch lid\u00ed, sta\u010d\u00ed p\u00e1r jedinc\u016f. A o tom, kolik jich m\u016f\u017ee b\u00fdt, rozhoduje – za t\u0159et\u00ed, toto: \u00a0<\/strong>P\u0159echod z (n\u00e1bo\u017eenstv\u00edm dominovan\u00e9) civilizace a integrace v modern\u00ed z\u00e1padn\u00ed spole\u010dnosti je velmi obt\u00ed\u017en\u00fd a pln\u00fd frustruj\u00edc\u00edch z\u00e1\u017eitk\u016f. Ne\u00fasp\u011bch a do\u017eivotn\u00ed pozice ob\u011bti \u017eij\u00edc\u00ed ze soci\u00e1ln\u00edch d\u00e1vek se bude minim\u00e1ln\u011b v prvn\u00ed generaci t\u00fdkat velmi mnoha migrant\u016f. Je tak nepravd\u011bpodobn\u00e9, \u017ee se v populaci mlad\u00fdch mu\u017e\u016f nenajde b\u011bhem doby mnohem v\u00edce t\u011bch, kte\u0159\u00ed se budou cht\u00edt pomst\u00edt za vlastn\u00ed selh\u00e1n\u00ed?<\/p>\n

            Zvl\u00e1dne to Evropa?\u00a0<\/strong><\/p>\n

            Na prvn\u00ed pohled jde tedy o to, jsou-li b\u011b\u017eenci zral\u00ed pro rozvinutou z\u00e1padn\u00ed spole\u010dnost. Stejn\u011b d\u016fle\u017eit\u00e1 je i ot\u00e1zka, dok\u00e1\u017ee-li liber\u00e1ln\u00ed demokracie integrovat migranty.\u00a0 Pro\u010d? Dovoluje jim p\u0159\u00edli\u0161 mnoho a \u017e\u00e1d\u00e1 p\u0159\u00edli\u0161 m\u00e1lo.<\/p>\n

            V t\u00e9to souvislosti je fat\u00e1ln\u00ed, \u017ee nov\u011b p\u0159\u00edchoz\u00edm nesta\u010d\u00ed nazna\u010dit, podle jak\u00fdch psan\u00fdch z\u00e1kon\u016f a nepsan\u00fdch zvyklost\u00ed funguje z\u00e1padn\u00ed spole\u010dnost. Z jejich biografie jasn\u011b vypl\u00fdv\u00e1, \u017ee maj\u00ed zcela jin\u00e9 zvyky, kter\u00fdch se neradi vzd\u00e1vaj\u00ed. V\u00fdzvy a domluvy neberou v\u00e1\u017en\u011b, proto\u017ee jsou zvykl\u00ed pod\u0159\u00eddit se jen mnohem tvrd\u0161\u00edmu zach\u00e1zen\u00ed. Po tom, co znaj\u00ed z domova, jim evropsk\u00fd represivn\u00ed syst\u00e9m mus\u00ed p\u0159ipadat jako piknik u jez\u00edrka. A dosavadn\u00ed zku\u0161enosti s chov\u00e1n\u00edm migrant\u016f v z\u00e1padn\u00ed Evrop\u011b ukazuj\u00ed, \u017ee si mnoz\u00ed z nich velmi rychle v\u0161imnou a vyu\u017eij\u00ed toho, \u017ee se ocitli ve spole\u010dnosti, kter\u00e1 a\u017e p\u0159\u00edli\u0161 \u010dasto up\u0159ednost\u0148uje toho, kdo jej\u00ed normy poru\u0161uje, p\u0159ed t\u00edm, kdo je dodr\u017euje.<\/p>\n

            Co navrhuj\u00ed Realist\u00e9?<\/strong><\/p>\n

            Ji\u017e v \u0159\u00edjnu 2015 zformulovali spolupracovn\u00edci INSTITUTU 2080, ke kter\u00fdm pat\u0159ili i n\u011bkte\u0159\u00ed dne\u0161n\u00ed Realist\u00e9, n\u00e1\u010drt nejd\u016fle\u017eit\u011bj\u0161\u00edch reakc\u00ed na migra\u010dn\u00ed vlnu. Byl to tehdy prvn\u00ed \u010desk\u00fd n\u00e1vrh systematick\u00e9ho p\u0159\u00edstupu k migra\u010dn\u00ed problematice. Na tyto my\u0161lenky bude navazovat i imigra\u010dn\u00ed program, na kter\u00e9m Realist\u00e9 pracuj\u00ed. Bude se jednat o \u0159e\u0161en\u00ed t\u00fdkaj\u00edc\u00ed se bezpe\u010dnosti, v\u00fdb\u011bru a integrace migrant\u016f. V ka\u017ed\u00e9 z t\u011bchto oblast\u00ed vid\u00edme t\u0159i siln\u00e9 prom\u011bnn\u00e9, tedy z\u00e1kroky, kter\u00e9 v\u00fdrazn\u011b ovlivn\u00ed celek.<\/p>\n

            Bezpe\u010dnost<\/p>\n

              \n
            1. Je nezbytn\u00e9 zastavit migra\u010dn\u00ed vlnu ji\u017e na vn\u011bj\u0161\u00ed schengensk\u00e9 hranici. \u010cesk\u00e1 republika se mus\u00ed na t\u00e9to ostraze pod\u00edlet. V\u00a0Evrop\u011b mus\u00ed platit princip nulov\u00e9 tolerance v\u016f\u010di pa\u0161er\u00e1k\u016fm lid\u00ed. Je t\u0159eba je exempl\u00e1rn\u011b trestat.<\/li>\n<\/ol>\n
                \n
              1. Je nezbytn\u00e9 u\u010dinit v\u0161echno pro to, aby \u010desk\u00e9 bezpe\u010dnostn\u00ed slo\u017eky mohly v\u00a0p\u0159\u00edpad\u011b pot\u0159eby efektivn\u011b kontrolovat na\u0161e hranice. K tomu mus\u00edme pou\u017e\u00edt v\u0161echny dostupn\u00e9 prost\u0159edky.<\/li>\n<\/ol>\n
                  \n
                1. Je povinnost\u00ed vl\u00e1dy p\u0159ipravit krizov\u00fd pl\u00e1n pro p\u0159\u00edpad skokov\u00e9ho n\u00e1r\u016fstu po\u010dtu osob putuj\u00edc\u00edch p\u0159es na\u0161e \u00fazem\u00ed, nepokoj\u016f v\u00a0uprchlick\u00fdch za\u0159\u00edzen\u00edch \u010di rostouc\u00ed trestn\u00e9 \u010dinnosti.<\/li>\n<\/ol>\n

                  V\u00fdb\u011br vhodn\u00fdch migrant\u016f<\/p>\n

                    \n
                  1. P\u0159ij\u00edmejme v\u00fdhradn\u011b imigranty, kte\u0159\u00ed po\u017e\u00e1daj\u00ed o na\u0161i ochranu jen p\u0159edem stanovenou formou a na k\u00a0tomu ur\u010den\u00fdch m\u00edstech. Automaticky odm\u00edtejme v\u0161echny, kte\u0159\u00ed se do Evropy dostali ileg\u00e1ln\u00edm p\u0159ekro\u010den\u00edm schengensk\u00fdch hranic.<\/li>\n<\/ol>\n
                      \n
                    1. Mus\u00edme stanovit jasn\u00e1 krit\u00e9ria v\u00fdb\u011bru a ur\u010dit po\u010dty imigrant\u016f s\u00a0p\u0159ihl\u00e9dnut\u00edm k\u00a0jejich kulturn\u00ed za\u010dlenitelnosti. M\u011bli bychom umo\u017e\u0148ovat v\u00fdhradn\u011b imigraci produktivn\u00edch rodin s\u00a0d\u011btmi.<\/li>\n<\/ol>\n
                        \n
                      1. Vybran\u00e9 rodiny mus\u00ed b\u00fdt ihned dopraveny do \u010ceska a zde b\u00fdt um\u00edst\u011bny v\u00a0p\u0159ij\u00edmac\u00edch vzd\u011bl\u00e1vac\u00edch za\u0159\u00edzen\u00edch. V\u00a0t\u011bchto za\u0159\u00edzen\u00edch je t\u0159eba ihned za\u010d\u00edt s\u00a0intenzivn\u00ed v\u00fdukou \u010de\u0161tiny, m\u00edstopisu, d\u011bjin, pr\u00e1vn\u00edho a ekonomick\u00e9ho z\u00e1kladu. Migranti se mus\u00ed pod\u00edlet na spr\u00e1v\u011b a \u00fadr\u017eb\u011b sv\u00e9ho za\u0159\u00edzen\u00ed.<\/li>\n<\/ol>\n

                        Integrace<\/p>\n

                          \n
                        1. Migrant\u016fm je t\u0159eba p\u0159id\u011blit pevn\u00e9 m\u00edsto pobytu a trvat na tom, aby v\u00a0ur\u010den\u00e9 obci a vymezen\u00e9m okol\u00ed tr\u00e1vili v\u00a0prvn\u00edch n\u011bkolika letech povinn\u011b ur\u010ditou pevn\u011b stanovenou dobu. To zabr\u00e1n\u00ed vzniku ghett a oslaben\u00ed nebezpe\u010d\u00ed vznik paraleln\u00ed spole\u010dnosti.<\/li>\n<\/ol>\n
                            \n
                          1. Slo\u017een\u00ed jazykov\u00e9 zkou\u0161ky mus\u00ed b\u00fdt obligatorn\u00ed podm\u00ednkou pro z\u00edsk\u00e1n\u00ed pr\u00e1va setrvat dlouhodob\u011b v\u00a0na\u0161\u00ed zemi. Tuto zkou\u0161ku mus\u00ed slo\u017eit mu\u017ei i \u017eeny. Ovl\u00e1dnou-li \u010de\u0161tinu tak\u00e9 \u017eeny, tak se jim otev\u0159e mo\u017enost zapojit se do spole\u010dnosti a dos\u00e1hnout u n\u00e1s obvykl\u00e9 m\u00edry emancipace.<\/li>\n<\/ol>\n
                              \n
                            1. \u017d\u00e1daj\u00ed-li migranti o na\u0161i ochranu, m\u00e1me pr\u00e1vo \u017e\u00e1dat po nich, aby se aktivn\u011b pod\u00edleli na fungov\u00e1n\u00ed na\u0161\u00ed spole\u010dnosti. Dosp\u011bl\u00fdm migrant\u016fm nemaj\u00ed b\u00fdt vypl\u00e1ceny \u017e\u00e1dn\u00e9 soci\u00e1ln\u00ed d\u00e1vky, ale v\u00fdhradn\u011b mzda. Ka\u017ed\u00fd migrant by si m\u011bl do 2 m\u011bs\u00edc\u016f od propu\u0161t\u011bn\u00ed z\u00a0p\u0159ij\u00edmac\u00edho vzd\u011bl\u00e1vac\u00edho za\u0159\u00edzen\u00ed naj\u00edt pr\u00e1ci, nebo vykon\u00e1vat ve\u0159ejn\u011b prosp\u011b\u0161nou \u010dinnost ve prosp\u011bch obce.<\/li>\n<\/ol>\n

                              Integrace cizinc\u016f stoj\u00ed ohromn\u00e9 finan\u010dn\u00ed prost\u0159edky. M\u00e1-li se v\u0161ak migrace prom\u011bnit z hrozby v\u00a0p\u0159\u00edle\u017eitost, je nutn\u00e9 je investovat. Tyto n\u00e1klady by v\u0161ak nem\u011bly navy\u0161ovat v\u00fddajovou str\u00e1nku \u010desk\u00e9ho rozpo\u010dtu a zvy\u0161ovat na\u0161e zadlu\u017een\u00ed. Finance lze z\u00edskat p\u0159esunem z\u00a0n\u011bkter\u00e9 st\u00e1vaj\u00edc\u00ed kapitoly st\u00e1tn\u00edho rozpo\u010dtu, p\u0159edev\u0161\u00edm z prost\u0159edk\u016f ur\u010den\u00fdch na zahrani\u010dn\u00ed rozvojovou pomoc. P\u0159esouv\u00e1-li se probl\u00e9m t\u0159et\u00edho sv\u011bta k\u00a0n\u00e1m, mus\u00ed m\u00edt pokryt\u00ed t\u011bchto n\u00e1klad\u016f p\u0159ednost.<\/p>\n

                              Petr ROBEJ\u0160EK<\/strong><\/p>\n

                              Pokud se chcete dozv\u011bd\u011bt v\u00edce, sledujte n\u00e1\u0161 Facebook realiste.cz<\/strong><\/a> nebo nav\u0161tivte na\u0161e webov\u00e9 str\u00e1nky www.realiste.cz<\/a><\/strong><\/p>\n

                               <\/p>\n

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