{"id":53422,"date":"2016-03-27T18:37:09","date_gmt":"2016-03-27T17:37:09","guid":{"rendered":"http:\/\/zakrasnejsivimperk.cz\/?p=53422"},"modified":"2016-04-07T18:41:42","modified_gmt":"2016-04-07T17:41:42","slug":"stara-sumava-rodina-se-sesla-u-svatecne-prostreneho-stolu-otec-oloupal-varene-vejce-a-rozdelil-ho-na-tolik-dilu","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=53422","title":{"rendered":"STAR\u00c1 \u0160UMAVA: Velikono\u010dn\u00ed ned\u011ble byla dnem, kter\u00fd se pro\u017e\u00edval v rodinn\u00e9m kruhu, bez p\u0159\u00e1tel"},"content":{"rendered":"

BO\u017d\u00cd HOD VELIKONO\u010cN\u00cd NA \u0160UMAV\u011a….
\nNa Velikono\u010dn\u00ed ned\u011bli \u010din\u00ed slunko t\u0159i skoky……….
\nNa Velikono\u010dn\u00ed ned\u011bli neboli na Bo\u017e\u00ed hod velikono\u010dn\u00ed si k\u0159es\u0165an\u00e9 p\u0159ipom\u00ednaj\u00ed vzk\u0159\u00ed\u0161en\u00ed Je\u017e\u00ed\u0161e Krista. Kon\u010d\u00ed obdob\u00ed v\u00e1\u017enosti a za\u010d\u00edn\u00e1 obdob\u00ed radosti a oslav nov\u00e9ho \u017eivota. Vzk\u0159\u00ed\u0161en\u00ed Je\u017e\u00ed\u0161e Krista je pro k\u0159es\u0165any centr\u00e1ln\u00edm bodem jejich v\u00edry \u2013 smrt nen\u00ed konec, ale za\u010d\u00e1tek nov\u00e9ho \u017eivota.<\/p>\n

Lid\u00e9 si nech\u00e1vali posv\u011btit p\u0159inesen\u00e9 j\u00eddlo. Lid\u00e9 posv\u011bcen\u00e9 j\u00eddlo pak sami sn\u011bdli, n\u011bkde u\u017e po m\u0161i, nebo ho dostalo hospod\u00e1\u0159stv\u00ed, aby se mu dob\u0159e da\u0159ilo. Aby byla voda, rodily stromy i pole a zv\u00ed\u0159ata byla zdrav\u00e1. Tradice vel\u00ed, \u017ee kus posv\u011bcen\u00e9ho pokrmu m\u011bl dostat i ka\u017ed\u00fd host v dom\u011b, a\u0165 u\u017e \u0161lo o vrchnost \u010di \u017eebr\u00e1ka.<\/p>\n

Bylo nepsan\u00fdm pravidlem, \u017ee v ned\u011bli se nesm\u00ed nezametat, nestlat, nevyn\u00e1\u0161et hn\u016fj z chl\u00e9v\u016f, nem\u00fdt n\u00e1dob\u00ed, ne\u0161\u00edt, ne\u010distit boty. Mu\u017ei pletli poml\u00e1zky, \u017eeny pekly ber\u00e1nky a mazance. Ten pat\u0159\u00ed mezi nejstar\u0161\u00ed ob\u0159adn\u00ed pe\u010divo u n\u00e1s, i kdy\u017e d\u0159\u00edve se d\u011blal podle receptu, kter\u00fd obsahoval s\u00fdr a vejce. Tvar boch\u00e1nku m\u00e1 z\u00e1m\u011brn\u011b, aby p\u0159ipom\u00ednal chl\u00e9b, bo\u017e\u00ed dar. Dnes u\u017e se to vid\u00ed m\u00e1lokdy, ale d\u0159\u00edv ka\u017ed\u00fd mazanec musel b\u00fdt na\u0159\u00edznut\u00fd k\u0159\u00ed\u017eem, aby p\u0159ipom\u00ednal umu\u010den\u00ed Kristovo. \u201eD\u00e1te-li kus mazance, dostanete ml\u00e1dence,\u201c \u0159\u00edk\u00e1 jedno star\u00e9 po\u0159ekadlo, a tak nen\u00ed divu, \u017ee t\u00edmto pe\u010divem mlad\u00e9 d\u00edvky v\u00edtaly n\u00e1v\u0161t\u011bvn\u00edky ve staven\u00ed.<\/p>\n

Proto\u017ee Je\u017e\u00ed\u0161 Kristus vstal z hrobu, p\u0159ich\u00e1zelo jaro a skon\u010dila doba postn\u00ed, byl prostor pro radost a z\u00e1bavu. Op\u011bt se odhaluj\u00ed olt\u00e1\u0159e, p\u0159edt\u00edm na znamen\u00ed smutku zast\u0159en\u00e9, a konaj\u00ed se slavnostn\u00ed bohoslu\u017eby. Na slavnostn\u00edm stole nesm\u011bl chyb\u011bt velikono\u010dn\u00ed ber\u00e1nek \u2013 symbol Kristovy ob\u011bti.<\/p>\n

Na \u0160umav\u011b lid\u00e9 v\u011b\u0159ili, \u017ee vzpom\u00ednka na to, \u017ee \u010dlov\u011bk jedl o Bo\u017e\u00edm hodu velikono\u010dn\u00edm posv\u011bcen\u00e9ho ber\u00e1nka, pom\u016f\u017ee nal\u00e9zt ztracenou cestu zbloudilci v les\u00edch. D\u011bv\u010data chod\u00edvala po vsi se stromkem zdoben\u00fdm barevn\u00fdmi stuhami, kter\u00e9 p\u0159in\u00e1\u0161ely radost a zdrav\u00ed. Z\u00e1bavy za\u010d\u00ednaly na Hod bo\u017e\u00ed ji\u017e p\u0159i v\u00fdchodu slunce. Objev\u00ed-li se slunce na \u010dist\u00e9m nebi, v\u011b\u0161t\u00ed to p\u011bkn\u00e9 l\u00e9to a bohatou \u00farodu.<\/p>\n

\u0158\u00edkalo se tak\u00e9, \u017ee slunce tan\u010d\u00ed radost\u00ed nad vzk\u0159\u00ed\u0161en\u00edm P\u00e1n\u011b. Ned\u011ble byla dnem, kter\u00fd se pro\u017e\u00edval v rodinn\u00e9m kruhu, bez p\u0159\u00e1tel a zn\u00e1m\u00fdch. Cel\u00e1 rodina se se\u0161la u sv\u00e1te\u010dn\u011b prost\u0159en\u00e9ho stolu, otec oloupal va\u0159en\u00e9 vejce a rozd\u011blil ho na tolik d\u00edl\u016f, kolik bylo p\u0159\u00edtomn\u00fdch osob. Ka\u017ed\u00fd sv\u016fj kousek sn\u011bdl, nebo\u0165 podle tohoto zvyku platilo, \u017ee kdykoliv by tento rok n\u011bkdo z rodiny zabloudil, sta\u010dilo vzpomenout si, s k\u00fdm vejce jedl a bezpe\u010dn\u011b se vr\u00e1til dom\u016f.<\/p>\n

Mu\u0159\u00ed noha (ochrann\u00fd amulet proti \u010darod\u011bjnic\u00edm)
\nZvl\u00e1\u0161tn\u00ed druh mu\u0159\u00ed nohy znali v \u010d\u00e1stech \u0160umavy. Tam naloupou z vrbov\u00e9ho prout\u00ed posv\u011bcen\u00e9ho o Kv\u011btn\u00e9 ned\u011bli v kostele tenk\u00e9 prou\u017eky k\u016fry a \u010dty\u0159i d\u00edly z nich sestav\u00ed do tvaru propleten\u00e9ho k\u0159\u00ed\u017ee. P\u011bt takov\u00fdch k\u0159\u00ed\u017e\u016f pak op\u011bt sestaven\u00fdch do podoby v\u011bt\u0161\u00edho k\u0159\u00ed\u017ee p\u0159ibity o Velikono\u010dn\u00ed ned\u011bli na dve\u0159e st\u00e1je m\u00e1 zabr\u00e1nit m\u016fr\u00e1m i \u010darod\u011bjnic\u00edm, aby u\u0161kodily dom\u00e1c\u00edmu dobytku.<\/p>\n

Oby\u010dej se v polovin\u011b 19. stolet\u00ed na \u0160umav\u011b popisuje: “Mlad\u00e9 hospody\u0148ky a vy\u0161\u0148o\u0159en\u00e9 dcerky… v lev\u00e9 ruce modlitby se \u0161\u00e1te\u010dkem, v prav\u00e9 ruce uzl\u00edk sn\u011bhob\u00edl\u00fd a v n\u011bm tal\u00ed\u0159 s mazancem a vejci, \u010derven\u011b, mod\u0159e, \u017elut\u011b i jinak barven\u00fdmi. P\u0159i hrub\u00e9 postavila v kostele ka\u017ed\u00e1 sv\u016fj uzl\u00edk p\u0159ed sebe a kdy\u017e bylo po m\u0161i, kr\u00e1\u010dely v\u0161echny k hlavn\u00edmu olt\u00e1\u0159i a kladly uzl\u00edky sv\u00e9 na olt\u00e1\u0159 ku posv\u011bcen\u00ed. Kdy\u017e se tak stalo, odstoupily op\u011bt do lodi chr\u00e1mov\u00e9, pan far\u00e1\u0159 vystoupil ze sakristie a jakmile vystoupil, spustili hudebn\u00edci na k\u016fru pochod a hr\u00e1li jej tak nad\u0161en\u011b, jako by o n\u011bjak\u00e9m svatebn\u00edm pr\u016fvodu. Zat\u00edm sv\u011btil pan far\u00e1\u0159 mazance a vejce, a kdy\u017e bylo po sv\u011bcen\u00ed, hospody\u0148ky a d\u00edvky si po\u017eehnan\u00e9 v\u011bci op\u011bt vzaly a odnesly. Doma je postavily na st\u016fl, hospod\u00e1\u0159 po\u017eehnav je\u0161t\u011b k\u0159\u00ed\u017eem v\u011bci ty, ukrojil p\u0159ed ob\u011bdem ka\u017ed\u00e9mu dom\u00e1c\u00edmu po kraj\u00ed\u010dku mazance a dal ka\u017ed\u00e9mu i po vejci.”<\/p>\n

Vzpome\u0148me je\u0161t\u011b jeden skute\u010dn\u00fd p\u0159\u00edb\u011bh z Velikonoc, kter\u00fd se odehr\u00e1l v Su\u0161ici a \u00fa\u010dastn\u00edkem byl Karel Klostermann. V roce 1859 za\u017eil prolomen\u00ed d\u0159ev\u011bn\u00e9ho mostu p\u0159es Otavu pod proces\u00edm poutn\u00edk\u016f, jen\u017e \u0161li o velikono\u010dn\u00ed p\u016flnoci z kostela na vrch ke kapli And\u011bl\u016f str\u00e1\u017en\u00fdch. Tehdy v noci z ned\u011ble na druh\u00fd sv\u00e1tek se p\u0159i pobo\u017enosti prolomil most pod v\u011b\u0159\u00edc\u00edmi, kte\u0159\u00ed se tam se\u0161li u mostn\u00ed kaple ke k\u00e1z\u00e1n\u00ed a k modlitb\u00e1m\u2026, zu\u0159ila pr\u00e1v\u011b tyfov\u00e1 epidemie a hrozila v\u00e1lka s Franc\u00ed\u00ed, tedy pohnutek k \u00fato\u010den\u00ed na nebe dost. A te\u010f to ne\u0161t\u011bst\u00ed\u2026 \u010cetn\u00edci se brodili celou noc po prsa v ledov\u011b studen\u00e9 vod\u011b a zachra\u0148ovali tonouc\u00ed, nejmenovan\u00ed chu\u010fasi vytahovali ran\u011bn\u00e9 zpod z\u0159\u00edcenin, ne\u017e\u00e1daj\u00edce a ne\u010dekaj\u00edce odm\u011bny, a nosili uboh\u00e9 pod ruce l\u00e9ka\u0159e, kter\u00fd unaven k smrti, probd\u011bv p\u0159edt\u00edm dva dny a celou noc n\u00e1v\u0161t\u011bvami nemocn\u00fdch, s nadlidsk\u00fdm \u00fasil\u00edm obvazoval zachr\u00e1n\u011bn\u00e9 celou noc a cel\u00fd pond\u011blek. Od vl\u00e1dy nebo \u00fa\u0159ad\u016f se nedostalo v\u0161em dohromady ani slova uzn\u00e1n\u00ed.<\/em><\/p>\n

Cel\u00fd p\u0159\u00edb\u011bh naleznete ve vzpom\u00ednkov\u00e9 \u010drt\u011b Osudn\u00e9 Velikonoce. A k tomu je\u0161t\u011b zaznamen\u00e1no \u00fa\u0159edn\u011b: Ve spise r. 1868 Kr\u00e1lovsk\u00e9 m\u011bsto Su\u0161ice zmi\u0148uje se J. A. Gabriel o t\u00e9to no\u010dn\u00ed pouti: R. 1859 dne 24. dubna na Bo\u017e\u00ed hod velikono\u010dn\u00ed stalo se v Su\u0161ici p\u0159evelik\u00e9 ne\u0161t\u011bst\u00ed. M\u011b\u0161\u0165an Ji\u0159\u00ed Karl, zakladatel r\u016f\u017eencov\u00e9ho spolku, ustanovil v noci proces\u00ed putov\u00e1n\u00ed do Emauz od k\u0159\u00ed\u017ee na n\u00e1m\u011bst\u00ed a\u017e na vrch And\u011bla Str\u00e1\u017ece v\u00e9sti a sezval k tomu \u00fa\u010delu a\u017e od Nepomuka, Planie a Kol\u00edna mnoho lid\u00ed. Proces\u00ed se se\u0161lo na n\u00e1m\u011bst\u00ed u k\u0159\u00ed\u017ee p\u0159ed l\u00e9k\u00e1rnou, kde\u017e Ji\u0159\u00ed Karl dr\u017eel k lidu \u0159e\u010d, pak se ub\u00edral cel\u00fd z\u00e1stup lid\u00ed skoro 1600 hlav po\u010d\u00edtaje, d\u00e1le. Na most\u011b se zastavilo proces\u00ed u kapli\u010dky a Ji\u0159\u00ed Karl za\u010dal zase \u0159e\u010diti, sotva n\u011bkolik slov promluvil, tu se po\u010dal most bo\u0159iti, a skoro 300 lid\u00ed se sesypalo pod most. Hr\u016fza toho okam\u017een\u00ed se ned\u00e1 popsati. Kdy\u017e se rozednilo, bylo 54 mrtvol a as 20 t\u011b\u017ece a v\u00edc ne\u017e 50 lehce poran\u011bn\u00fdch. Stra\u0161liv\u00e1 tato ud\u00e1lost nejen v m\u011bst\u011b, ale v cel\u00e9m okol\u00ed vzbudila v\u0161eobecn\u00e9 ustrnut\u00ed.<\/em><\/p>\n

Zdroj: K\u0159es\u0165ansk\u00e1 v\u00fdchova<\/strong><\/p>\n

P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n

Foto: archiv autora<\/strong><\/p>\n