{"id":364609,"date":"2025-12-22T19:40:58","date_gmt":"2025-12-22T18:40:58","guid":{"rendered":"https:\/\/zakrasnejsivimperk.cz\/?p=364609"},"modified":"2025-12-22T19:40:58","modified_gmt":"2025-12-22T18:40:58","slug":"stara-sumava-a-posumavi-o-vanocnich-ozdobach-na-stromecek","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=364609","title":{"rendered":"STAR\u00c1 \u0160UMAVA A PO\u0160UMAV\u00cd: O v\u00e1no\u010dn\u00edch ozdob\u00e1ch na strome\u010dek"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-364610 size-full\" src=\"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2025\/12\/20\/O-VANOCNICH-OZDOBACH-NA-STROMECEK.jpg\" alt=\"\" width=\"2048\" height=\"1611\" srcset=\"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2025\/12\/20\/O-VANOCNICH-OZDOBACH-NA-STROMECEK.jpg 2048w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2025\/12\/20\/O-VANOCNICH-OZDOBACH-NA-STROMECEK-300x236.jpg 300w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2025\/12\/20\/O-VANOCNICH-OZDOBACH-NA-STROMECEK-1024x806.jpg 1024w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2025\/12\/20\/O-VANOCNICH-OZDOBACH-NA-STROMECEK-768x604.jpg 768w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2025\/12\/20\/O-VANOCNICH-OZDOBACH-NA-STROMECEK-1536x1208.jpg 1536w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2025\/12\/20\/O-VANOCNICH-OZDOBACH-NA-STROMECEK-454x357.jpg 454w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2025\/12\/20\/O-VANOCNICH-OZDOBACH-NA-STROMECEK-614x483.jpg 614w\" sizes=\"(max-width: 2048px) 100vw, 2048px\" \/><\/p>\n<p>&nbsp;<\/p>\n<h6>Prvn\u00edmi ozdobami na strome\u010dku byla jablka, kter\u00e1 m\u011bla p\u0159ipom\u00ednat Evu, matku lidsk\u00e9ho rodu, a hostie, tedy ob\u011btn\u00ed chl\u00e9b. Oboj\u00ed tvo\u0159ilo symbolick\u00fd protiklad: jablko \u010dlov\u011bka p\u0159ivedlo ke h\u0159\u00edchu a smrti, hostie d\u00e1v\u00e1 \u017eivot a o\u010di\u0161\u0165uje, je eucharistick\u00fdm chlebem, t\u011blem Kristov\u00fdm, ob\u011btovan\u00fdm na odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f. Pozd\u011bji se hostie prom\u011bnily ve v\u00e1no\u010dn\u00ed cukrov\u00ed, kter\u00fdm se strome\u010dky za\u010daly b\u011b\u017en\u011b zdobit. Tak\u00e9 dal\u0161\u00ed ozdoby, zmi\u0148ovan\u00e9 historick\u00fdmi prameny, vych\u00e1zely z k\u0159es\u0165ansk\u00e9 v\u011brouky. Pap\u00edrov\u00e9 r\u016f\u017ee m\u011bly evokovat \u201cr\u016f\u017ei bez trn\u00ed\u201d \u2013 Matku Bo\u017e\u00ed Pannu Marii, pozl\u00e1tka v podob\u011b jemn\u011b pozlacen\u00e9 kovov\u00e9 p\u00e1sky byla spojov\u00e1na s dary, kter\u00e9 p\u0159inesli do Betl\u00e9ma mudrci z v\u00fdchodu \u2013 T\u0159i kr\u00e1lov\u00e9.<\/h6>\n<p>Do podoby v\u00e1no\u010dn\u00edho strome\u010dku se p\u0159enesla symbolika biblick\u00e9ho rajsk\u00e9ho stromu poku\u0161en\u00ed a pozn\u00e1n\u00ed (proto zdoben\u00ed strome\u010dku jablky), dopln\u011bn\u00e1 symbolick\u00fdm vyj\u00e1d\u0159en\u00edm Krista jako\u017eto sv\u011btla sv\u011bta (proto osv\u011btlov\u00e1n\u00ed strome\u010dku sv\u00edcemi). Takto akceptovala v\u00e1no\u010dn\u00ed strome\u010dek c\u00edrkev pot\u00e9, co na konci 16. stolet\u00ed upustila od nahl\u00ed\u017een\u00ed na tuto tradici jako\u017eto na pohansk\u00fd zavr\u017een\u00edhodn\u00fd zvyk.<\/p>\n<p>Nedovedeme si bez ozdob p\u0159edstavit strojen\u00ed \u0161t\u011bdrove\u010dern\u00edho smr\u010dku, borovi\u010dky \u010di jedli\u010dky. Jak zn\u00e1mo, zvyk zdobit v\u00e1no\u010dn\u00ed stromek p\u0159i\u0161el do \u010desk\u00fdch zem\u00ed z\u0159ejm\u011b z Bavorska, a to na po\u010d\u00e1tku 19. stolet\u00ed. Nejd\u0159\u00edve ho kr\u00e1\u0161lila jabl\u00ed\u010dka, o\u0159echy, cukrov\u00ed i pern\u00edk, pe\u010divo, d\u0159ev\u011bn\u00e9 \u010di slam\u011bn\u00e9 figurky. Sklen\u011bn\u00e9 ozdoby p\u0159i\u0161ly ke slovu kolem poloviny 19. stolet\u00ed. A v\u00edte, \u017ee se vlastn\u011b narodily ve Francii? Na severu Vog\u00e9z v Alsasku roku 1858 zp\u016fsobilo tragick\u00e9 sucho nedostatek ovoce a vypadalo to, \u017ee tradi\u010dn\u00ed symboly V\u00e1noc ten rok z\u016fstanou bez ozdob. V t\u00e9 dob\u011b se toti\u017e na stromky v\u011b\u0161ela p\u0159edev\u0161\u00edm \u010derven\u00e1 jabl\u00ed\u010dka. Jist\u00fd skl\u00e1\u0159 z Goetzenbrucku v\u0161ak dostal n\u00e1pad a pokusil se vyfouknout n\u011bkolik koul\u00ed ze skla, aby nahradil nedostatek ovoce.<\/p>\n<p>K\u0159ehk\u00e1 kr\u00e1sn\u00e1 novinka m\u011bla \u00fasp\u011bch, v\u0161ichni ji obdivovali, v\u0161ichni ji cht\u011bli. N\u00e1padit\u00fd fouka\u010d na skl\u00e1\u0159skou p\u00ed\u0161\u0165alu tak zalo\u017eil tradici, kter\u00e1 p\u0159etrvala stalet\u00ed a p\u0159enesla se prakticky do v\u011bt\u0161iny kultur po cel\u00e9m sv\u011bt\u011b. Prvn\u00edmi v\u00e1no\u010dn\u00edmi ozdobami bylo ovoce \u2013 jablka, hru\u0161ky, o\u0159echy, su\u0161en\u00e9 plody, kter\u00e9 se zav\u011b\u0161ovaly na \u0161\u0148\u016frk\u00e1ch na stromek. Ovoce a o\u0159echy se tak\u00e9 na po\u010d\u00e1tku 19. stolet\u00ed balily do barevn\u00e9ho pap\u00edru, aby byl stromek pestr\u00fd. Dal\u0161\u00ed surovinou k v\u00fdrob\u011b v\u00e1no\u010dn\u00edch ozdob byl cukr a vejce. P\u0159ipravovalo se cukrov\u00ed z mandlov\u00e9ho marcip\u00e1nu, cukru a r\u016f\u017eov\u00e9 vody, medu nebo tzv. tragantov\u00e9 cukrov\u00ed s p\u0159\u00edm\u011bs\u00ed rostlinn\u00fdch prysky\u0159ic (tragant = polysacharid z\u00edsk\u00e1van\u00fd z v\u00fdron\u016f mot\u00fdlokv\u011bt\u00fdch ke\u0159\u016f kozinc\u016f rostouc\u00edch v \u0158ecku, Turecku, S\u00fdrii\u2026). Cukrov\u00e1 hmota se bu\u010f tiskla do forem, nebo jen voln\u011b formovala do rozli\u010dn\u00fdch tvar\u016f. V\u00fdrobky se d\u00e1le barvily a zlatily.<\/p>\n<p>Zvl\u00e1\u0161tn\u00edm a velmi rozmanit\u00fdm materi\u00e1lem pro v\u00fdrobu v\u00e1no\u010dn\u00edch ozdob byl pap\u00edr. Tov\u00e1rn\u011b vyr\u00e1b\u011bn\u00e9 pap\u00edrov\u00e9 ozdoby lze rozd\u011blit na t\u0159i skupiny: chromolitograficky ti\u0161t\u011bn\u00e9, ozdoby z pap\u00edrma\u0161\u00e9 a ploch\u00e9 nebo trojrozm\u011brn\u00e9 ozdoby z kartonov\u00e9 lepenky. Chromolitograficky ti\u0161t\u011bn\u00e9 ozdoby na tenk\u00e9m pap\u00ed\u0159e byly polotovary ur\u010den\u00e9 k dopln\u011bn\u00ed kombinovan\u00fdch ozdob. Na jednom archu bylo vedle sebe n\u011bkolik obr\u00e1zk\u016f, kter\u00e9 se pou\u017e\u00edvaly na dozdoben\u00ed ozdob vatov\u00fdch, kartonov\u00fdch i sklen\u011bn\u00fdch. Nejv\u00edce se vyskytovaly v letech 1860 \u2013 1920. Naz\u00fdvaly se tak\u00e9 \u201coplatky\u201d z p\u016fvodn\u011b n\u011bmeck\u00e9ho Oblaten.<\/p>\n<p>Ve stejn\u00e9m obdob\u00ed se hojn\u011b vyr\u00e1b\u011bly tak\u00e9 ozdoby z krepov\u00e9ho pap\u00edru a vaty. Mezi nejobl\u00edben\u011bj\u0161\u00ed vatov\u00e9 ozdoby pat\u0159ily trojrozm\u011brn\u00e9 figurky vypadaj\u00edc\u00ed jako mali\u010dk\u00e9 loutky (8-10 cm), kter\u00e9 \u010dasto p\u0159edstavovaly lidsk\u00e1 \u0159emesla (komin\u00edk, kv\u011btin\u00e1\u0159ka, tane\u010dnice,\u2026). K ru\u010dk\u00e1m figurek se p\u0159ilepovaly pro v\u011bt\u0161\u00ed autenti\u010dnost detailn\u00ed prvky z ra\u017een\u00e9ho, barevn\u00e9ho nebo zlacen\u00e9ho pap\u00edru. Tyto ozdoby byly ur\u010deny d\u011btem na hran\u00ed, a proto se zav\u011b\u0161ovaly na spodn\u00ed v\u011btvi\u010dky stromku. Pr\u00e1v\u011b vedlej\u0161\u00ed funkce hra\u010dky byla nej\u010dast\u011bji p\u0159\u00ed\u010dinou jejich opot\u0159eben\u00ed a\u017e zni\u010den\u00ed. Vatov\u00e9 figur\u00e1ln\u00ed ozdoby jsou velmi cen\u011bn\u00e9 jak v muze\u00edch, tak u sb\u011bratel\u016f. V\u00e1no\u010dn\u00ed ozdoby plechov\u00e9 a c\u00ednov\u00e9 lze za\u0159adit mezi prvn\u00ed komer\u010dn\u011b vyr\u00e1b\u011bn\u00e9. V N\u011bmecku se tento druh ozdob vyr\u00e1b\u011bl ji\u017e od poloviny 19. stolet\u00ed ve specializovan\u00fdch hra\u010dk\u00e1\u0159sk\u00fdch d\u00edln\u00e1ch zejm\u00e9na v okol\u00ed Norimberku. Pro v\u011bt\u0161\u00ed t\u0159pyt byly tvary hv\u011bzd, zv\u00ed\u0159at, kr\u00e1pn\u00edk\u016f a and\u011bl\u016f fasetov\u00e1ny, lazurov\u00e1ny nebo poti\u0161t\u011bny.<\/p>\n<p>Ov\u0161em nejn\u00e1dhern\u011bj\u0161\u00edm a tak\u00e9 nejroz\u0161\u00ed\u0159en\u011bj\u0161\u00edm materi\u00e1lem pro v\u00fdrobu v\u00e1no\u010dn\u00edch ozdob se stalo sklo. Historie v\u00fdroby sklen\u011bn\u00fdch v\u00e1no\u010dn\u00edch ozdob tak\u00e9 nen\u00ed tak vzd\u00e1len\u00e1, lze ji datovat do posledn\u00edch 150 let. Z p\u016fvodn\u011b vedlej\u0161\u00edho produktu vznikl\u00e9ho p\u0159i v\u00fdrob\u011b bi\u017euterie v dom\u00e1c\u00edch d\u00edln\u00e1ch se stal v pr\u016fb\u011bhu prvn\u00ed poloviny 20. stolet\u00ed zaj\u00edmav\u00fd obchodn\u00ed artikl, jeho\u017e v\u00fdroba se roz\u0161\u00ed\u0159ila zejm\u00e9na z N\u011bmecka do \u010desk\u00fdch zem\u00ed.<br \/>\nAnd\u011bl\u00e9 v\u017edy zauj\u00edmaly \u010destn\u00e9 m\u00edsto, obvykle na vrcholu strome\u010dku.<\/p>\n<p>\u201ePov\u011bst hovo\u0159\u00ed o zlatn\u00edkovi z Norimberku, kter\u00e9mu zem\u0159ela jeho jedin\u00e1 dcera. Cel\u00e1 rodina a p\u0159edev\u0161\u00edm jej\u00ed matka t\u00edm byla velmi zarmoucena. Zlatn\u00edk p\u0159em\u00fd\u0161lel, jak jej\u00ed z\u00e1rmutek zm\u00edrnit. Ze v\u010del\u00edho vosku vyrobil and\u011bla s prav\u00fdmi blond vlasy, s pozlacen\u00fdmi k\u0159\u00eddly z prav\u00e9ho pe\u0159\u00ed, s r\u016f\u017eov\u00fdmi, zlatem zdoben\u00fdmi \u0161aty a s tv\u00e1\u0159\u00ed sv\u00e9 p\u016fvabn\u00e9 zem\u0159el\u00e9 dcery. And\u011bla um\u00edstil na v\u00e1no\u010dn\u00ed stromek. Kdy\u017e o \u0160t\u011bdr\u00e9m ve\u010deru \u017eena p\u0159istoupila ke strome\u010dku, spat\u0159ila tv\u00e1\u0159 sv\u00e9 dcery, za\u010dala se modlit a uv\u011b\u0159ila, \u017ee se jej\u00ed dcera dostala do nebe mezi and\u011bly. Od t\u011bch dob jsou and\u011bl\u00e9 v N\u011bmecku, ale i v mnoha dal\u0161\u00edch zem\u00edch ned\u00edlnou sou\u010d\u00e1st\u00ed v\u00e1no\u010dn\u00edho stromku. Tak\u00e9 na na\u0161ich strome\u010dc\u00edch zdom\u00e1cn\u011bli.\u201c<\/p>\n<p>V\u00e1no\u010dn\u00ed kolekce neodmysliteln\u011b pat\u0159\u00ed k \u010desk\u00fdm V\u00e1noc\u016fm. A jedn\u00e1 se skute\u010dn\u011b o ryze \u010deskou specialitu a \u010desk\u00fd vyn\u00e1lez. Bonbony nebo dut\u00e9 figurky se zav\u011b\u0161en\u00edm na strome\u010dek se datuj\u00ed do roku 1892, kdy majitel tov\u00e1rny Velim Adolf Glaser vyrobil prvn\u00ed kolekci. Kolekce se \u00fasp\u011b\u0161n\u011b vyv\u00e1\u017eely i do zahrani\u010d\u00ed, zejm\u00e9na do Francie a USA. V roce 1909 se v\u00e1no\u010dn\u00edm \u010dokol\u00e1dov\u00fdm figurk\u00e1m \u0159\u00edkalo \u00bbz\u00e1v\u011bsky na stromek\u00ab. Vyr\u00e1b\u011bly se v \u0161irok\u00e9 nab\u00eddce od jedno nebo dvouvrstv\u00fdch v cen\u00e1ch okolo deseti korun a\u017e po luxusn\u00ed p\u011btivrstv\u00e9 v cen\u011b okolo stovky. Dobr\u00fd \u00fa\u0159ednick\u00fd plat byl tehdy tis\u00edc a\u017e patn\u00e1ct set korun m\u011bs\u00ed\u010dn\u011b. Balen\u00ed bylo ale jin\u00e9. Krabice se nepotiskovaly, pou\u017e\u00edvaly pouze kartonov\u00e9. Ka\u017ed\u00e1 kolekce se ru\u010dn\u011b balila do origin\u00e1ln\u00edho balic\u00edho pap\u00edru, kter\u00fd se na ka\u017ed\u00fd rok d\u011blal jin\u00fd.<\/p>\n<p>I um\u011bl\u00fd stromek m\u00e1 ale v kultu\u0159e sv\u00e9 m\u00edsto a jeho vznik reagoval na konkr\u00e9tn\u00ed pot\u0159ebu. Ji\u017e kolem roku 1870 byly snahy vyhov\u011bt kritice, \u017ee se kv\u016fli v\u00e1no\u010dn\u00edm stromk\u016fm devastuj\u00ed lesy. Za\u010daly se proto vyr\u00e1b\u011bt um\u011bl\u00e9 strome\u010dky, na kter\u00fdch jehli\u010dnat\u00e9 v\u011btve byly napodobeny pomoc\u00ed pe\u0159\u00ed.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Zdroj:<\/strong> Zpravodaj prachatick\u00e9ho muzea, V\u00e1no\u010dn\u00ed b\u00e1se\u0148 Jana Bart\u00e1\u010dka: V\u00e1no\u010dn\u00ed krabice, FROLEC, V\u00e1clav a kolektiv. V\u00e1noce v \u010desk\u00e9 kultu\u0159e. Praha: Vy\u0161ehrad, 1989.<\/p>\n<p><strong>P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n<p><strong>Foto: archiv autora<\/strong><\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Prvn\u00edmi <\/p>\n","protected":false},"author":2,"featured_media":364813,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[111],"tags":[],"jetpack_featured_media_url":"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2025\/12\/22\/ram-o-ozdobach.jpg","_links":{"self":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/364609"}],"collection":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=364609"}],"version-history":[{"count":2,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/364609\/revisions"}],"predecessor-version":[{"id":364814,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/364609\/revisions\/364814"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/media\/364813"}],"wp:attachment":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=364609"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=364609"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=364609"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}