{"id":345141,"date":"2026-03-29T17:21:09","date_gmt":"2026-03-29T16:21:09","guid":{"rendered":"https:\/\/zakrasnejsivimperk.cz\/?p=345141"},"modified":"2026-03-29T17:21:09","modified_gmt":"2026-03-29T16:21:09","slug":"stara-sumava-a-posumavi-modre-pondeli","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=345141","title":{"rendered":"STAR\u00c1 \u0160UMAVA A PO\u0160UMAV\u00cd: Modr\u00e9 pond\u011bl\u00ed"},"content":{"rendered":"

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Kr\u00e1tk\u00e1 \u0159\u00edkanka z tehdej\u0161\u00edch Humoristick\u00fdch list\u016f:<\/strong>
\n\u017de se \u0159\u00edk\u00e1 \u201emodr\u00e9\u201c pond\u011bl\u00ed,<\/em>
\njak\u00e1 toho as je p\u0159\u00ed\u010dina?<\/em>
\nInu, p\u0159i pitk\u00e1ch se ud\u011bl\u00ed<\/em>
\nvelmi snadno \u0148\u00e1k\u00e1 mod\u0159ina<\/em><\/p>\n

Modr\u00e9 pond\u011bl\u00ed je sou\u010d\u00e1st\u00ed pa\u0161ijov\u00e9ho nebo tak\u00e9 svat\u00e9ho t\u00fddne, kdy si k\u0159es\u0165an\u00e9 p\u0159ipom\u00ednaj\u00ed zradu, uk\u0159i\u017eov\u00e1n\u00ed a zmrtv\u00fdchvst\u00e1n\u00ed Je\u017e\u00ed\u0161e Krista. Modr\u00e9 pond\u011bl\u00ed symbolizuje bl\u00ed\u017e\u00edc\u00ed se Velikonoce, bylo pro k\u0159es\u0165any v\u017edy symbolem voln\u00e9ho dne. Modr\u00e9mu pond\u011bl\u00ed se \u0159\u00edk\u00e1 taky Velk\u00e9 pond\u011bl\u00ed.<\/h6>\n

Pt\u00e1te-li se, pro\u010d zrovna modr\u00e9, odpov\u011b\u010f nen\u00ed jednozna\u010dn\u00e1. N\u00e1zev je pravd\u011bpodobn\u011b odvozen od barvy l\u00e1tky, kterou se zdobily kostely.<\/p>\n

Modr\u00e9 pond\u011bl\u00ed, lid\u00e9 vymetali a b\u00edlili sv\u011btnice a chalupy, a t\u00edm vymetali i zimu ze sv\u00fdch du\u0161\u00ed. Pro spr\u00e1vnou hospody\u0148ku za\u010d\u00ednala pr\u00e1ce u\u017e p\u0159ed v\u00fdchodem slunce, kdy vymetla cel\u00fd d\u016fm a smet\u00ed vynesla za humna nebo na k\u0159i\u017eovatku, aby se v dom\u011b nedr\u017eely blechy. Neu\u0161kod\u00ed pr\u00fd ani zvon\u011bn\u00ed pali\u010dkou o hmo\u017ed\u00ed\u0159, co\u017e pr\u00fd ze staven\u00ed vy\u017eene hmyz a my\u0161i. K j\u00eddlu by se m\u011bly pod\u00e1vat Bo\u017e\u00ed milosti, cukrov\u00ed obalen\u00e9 cukrem.<\/p>\n

Tradice prav\u00ed, \u017ee se bo\u017e\u00ed milosti pod\u00e1valy or\u00e1\u010d\u016fm p\u0159ed jejich prvn\u00ed jarn\u00ed cestou na pole, nebo tak\u00e9 poutn\u00edk\u016fm, aby nezabloudili. Kdy\u017e se toti\u017e pod\u00edvali otvorem v cukrov\u00ed, m\u011bli naj\u00edt spr\u00e1vnou cestu. P\u016fvod p\u0159\u00edvlastku \u201emodr\u00e9\u201c je v\u0161ak nutn\u00e9 hledat jinde. Na konci 18. stolet\u00ed v\u0161ak doch\u00e1z\u00ed ke sporu mezi mistry a tovary\u0161i, kdy je tovary\u0161stvu odep\u0159eno modr\u00e9 pond\u011bl\u00ed. Tehdy se je\u0161t\u011b pracovalo v sobotu do ve\u010dera a n\u011bkdy i v ned\u011bli do ob\u011bda, tedy “po kostele”. Zato se dr\u017e\u00edvalo voln\u00e9 “modr\u00e9 pond\u011bl\u00ed”. Jedn\u00e1 se toti\u017e o doslovn\u00fd p\u0159eklad n\u011bmeck\u00e9ho \u201eblauer Montag\u201c, kde se slovu \u201eblau\u201c p\u0159ipisuje tak\u00e9 v\u00fdznam \u201epodnapil\u00fd, neschopn\u00fd pr\u00e1ce (po ned\u011bln\u00ed pitce)\u201c.<\/p>\n

Prap\u016fvod le\u017e\u00ed v literatu\u0159e, kdy tento v\u00fdraz ozna\u010doval prost\u011b jak\u00e9koli skli\u010duj\u00edc\u00ed pond\u011bl\u00ed po v\u00edkendu str\u00e1ven\u00e9m pit\u00edm, pozd\u011bji, kolem 60. let p\u0159edminul\u00e9ho stolet\u00ed, se tak n\u011bkdy ozna\u010doval tak\u00e9 den, kdy se pralo tzv. velk\u00e9 pr\u00e1dlo \u2013 p\u0159i pran\u00ed b\u00edl\u00fdch textili\u00ed se n\u011bkdy pou\u017e\u00edvala modr\u00e1 barva pro optick\u00e9 zjasn\u011bn\u00ed.<\/p>\n

V\u00fdrazy blue, blu, blau \u010di bleu zn\u011bj\u00ed pro ucho tak n\u011bjak poeticky, sniv\u011b, mo\u017en\u00e1 tro\u0161ku smutn\u011b, ale ka\u017edop\u00e1dn\u011b mod\u0159e. \u010ce\u0161tina m\u00e1 p\u0159i v\u0161\u00ed \u00fact\u011b nev\u00fdhodu, \u017ee zrovna k modr\u00e9 se chov\u00e1 pon\u011bkud mace\u0161sky. Modr\u00e1, ta je tak leda dobr\u00e1. Koneckonc\u016f ani z ciz\u00edch jazyk\u016f p\u0159enesen\u00e9 term\u00edny jako modr\u00e9 pond\u011bl\u00ed u n\u00e1s nevyzn\u00edvaj\u00ed kv\u016fli sv\u00e9 mal\u00e9 zvukomalebnosti p\u0159\u00edli\u0161 p\u0159esv\u011bd\u010div\u011b.<\/p>\n

Ve 12. stolet\u00ed ale doch\u00e1z\u00ed k dramatick\u00e9mu obratu. Modr\u00e1 vstoup\u00ed do k\u0159es\u0165ansk\u00e9 ikonografie jako barva Mariina pl\u00e1\u0161t\u011b, jako barva smutku a pokory. D\u00edky rychle se \u0161\u00ed\u0159\u00edc\u00edmu mari\u00e1nsk\u00e9mu kultu se pot\u00e9 objev\u00ed na fenomen\u00e1ln\u00edch vitr\u00e1\u017e\u00edch gotick\u00e9 katedr\u00e1ly v Chartres, zamiluje se do n\u00ed francouzsk\u00fd kr\u00e1l Ludv\u00edk IX., kter\u00fd se do n\u00ed za\u010dne obl\u00e9kat, a jeho p\u0159\u00edklad najednou napodobuje spole\u010dnost cel\u00e9ho k\u0159es\u0165ansk\u00e9ho Z\u00e1padu. Kostely se v tento den zdobily modr\u00fdm, respektive fialov\u00fdm suknem.<\/p>\n

P\u0159i m\u0161i svat\u00e9 se \u010dte v pond\u011bl\u00ed evangelium o \u017een\u011b, je\u017e pomazala vonnou mast\u00ed nohy P\u00e1n\u011b. V\u0161e za\u010d\u00edn\u00e1 a\u017e p\u0159\u00ed\u0161t\u00edm dnem. Podle tradice bylo v tento den lidem zapov\u011bzeno vykon\u00e1vat jakoukoliv pr\u00e1ci. Podobn\u011b jako v n\u00e1sleduj\u00edc\u00ed den se ani k Modr\u00e9mu pond\u011bl\u00ed nepoj\u00ed \u017e\u00e1dn\u00e9 ob\u0159ady. Tento den by se m\u011bl n\u00e9st ve velk\u00e9 \u00fact\u011b. M\u011bli bychom db\u00e1ti klidu a ml\u010denlivosti.<\/p>\n

Na Modr\u00e9 pond\u011bl\u00ed r\u00e1no vzd\u00e1me \u00factu nebi a po\u010das\u00ed. Uct\u00edme \u010dty\u0159i \u017eivly. Na st\u016fl d\u00e1me zelen\u00e9 osen\u00ed jako pod\u011bkov\u00e1n\u00ed p\u0159\u00edrod\u011b a d\u011bkujeme za \u017eivot. Podle tradice bylo toti\u017e v tento den nedoporu\u010deno pracovat na poli, aby se zabr\u00e1nilo \u0161kod\u00e1m na \u00farod\u011b nebo odvr\u00e1cen\u00ed bo\u017e\u00edho po\u017eehn\u00e1n\u00ed. Lid\u00e9 se vyh\u00fdbali tak\u00e9 pran\u00ed pr\u00e1dla, proto\u017ee se v\u011b\u0159ilo, \u017ee by mohli “vyprat” \u0161t\u011bst\u00ed a prosperitu ze sv\u00e9ho domova. N\u011bkte\u0159\u00ed se dokonce vyh\u00fdbali plav\u00e1n\u00ed v t\u00e9to dob\u011b, proto\u017ee existovala pov\u011bra, \u017ee voda m\u016f\u017ee b\u00fdt v tento den “o\u010darovan\u00e1” nebo nebezpe\u010dn\u00e1, anebo cestov\u00e1n\u00ed, nebo\u0165 se v\u011b\u0159ilo, \u017ee v tento den mohou b\u00fdt v\u011bt\u0161\u00ed rizika na cest\u00e1ch, nebo \u017ee cestov\u00e1n\u00ed m\u016f\u017ee p\u0159il\u00e1kat ne\u0161t\u011bst\u00ed.<\/p>\n

Na Modr\u00e9 pond\u011bl\u00ed d\u011btem a student\u016fm za\u010d\u00ednaly vakace, co\u017e byly vlastn\u011b jarn\u00ed pr\u00e1zdniny. Bylo to praktick\u00e9, nebo\u0165 je ka\u017ed\u00e1 ruka v tomto t\u00fddnu pot\u0159eba.<\/p>\n

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Zdroj:<\/strong> Kalend\u00e1\u0159 aneb kniha o v\u011b\u010dnosti a \u010dasu, Eva Kotulov\u00e1, Svoboda 1978<\/p>\n

P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n

Foto: archiv autora<\/strong><\/p>\n

\n

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