{"id":338997,"date":"2026-02-15T12:08:21","date_gmt":"2026-02-15T11:08:21","guid":{"rendered":"https:\/\/zakrasnejsivimperk.cz\/?p=338997"},"modified":"2026-02-15T12:08:21","modified_gmt":"2026-02-15T11:08:21","slug":"stara-sumava-a-posumavi-masopustni-louceni-s-basou","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=338997","title":{"rendered":"STAR\u00c1 \u0160UMAVA A PO\u0160UMAV\u00cd: Masopustn\u00ed lou\u010den\u00ed s basou"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-338998 size-full\" src=\"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2025\/03\/04\/O-MASOPUSTNIM-LOUCENI-S-BASOU.jpg\" alt=\"\" width=\"1486\" height=\"2048\" srcset=\"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2025\/03\/04\/O-MASOPUSTNIM-LOUCENI-S-BASOU.jpg 1486w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2025\/03\/04\/O-MASOPUSTNIM-LOUCENI-S-BASOU-218x300.jpg 218w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2025\/03\/04\/O-MASOPUSTNIM-LOUCENI-S-BASOU-743x1024.jpg 743w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2025\/03\/04\/O-MASOPUSTNIM-LOUCENI-S-BASOU-768x1058.jpg 768w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2025\/03\/04\/O-MASOPUSTNIM-LOUCENI-S-BASOU-1115x1536.jpg 1115w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2025\/03\/04\/O-MASOPUSTNIM-LOUCENI-S-BASOU-259x357.jpg 259w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2025\/03\/04\/O-MASOPUSTNIM-LOUCENI-S-BASOU-350x483.jpg 350w\" sizes=\"(max-width: 1486px) 100vw, 1486px\" \/><\/p>\n<div dir=\"auto\"><\/div>\n<div dir=\"auto\"><\/div>\n<div dir=\"auto\">\n<p>&nbsp;<\/p>\n<h6>&#8230; Kdy\u017e se bl\u00ed\u017e\u00ed p\u016flnoc, mlad\u00ed lid\u00e9 se p\u0159ipravuj\u00ed na pochov\u00e1n\u00ed basy. Bask\u0159\u00eddlovka je oble\u010dena do \u017eensk\u00fdch \u0161at\u016f a p\u0159ev\u00e1z\u00e1na stuhami jako symbol hudby a vesel\u00ed. Pot\u00e9 je polo\u017eena na \u017eidle a skupina v kruhu vyhla\u0161uje smutek z rozlou\u010den\u00ed s vesel\u00fdmi \u010dasy a hudbou. Pronese se smute\u010dn\u00ed \u0159e\u010d a bask\u0159\u00eddlovka se pak nese ve slavnostn\u00edm pr\u016fvodu po s\u00e1le a\u017e do \u00faderu p\u016flnoci. V tuto dobu ve\u0161ker\u00e9 vesel\u00ed ust\u00e1v\u00e1 a v\u0161ichni se rozch\u00e1zej\u00ed do sv\u00fdch domov\u016f, aby zah\u00e1jili p\u016fst\u2026<\/h6>\n<p>Masopust kon\u010dil p\u0159esn\u011b o p\u016flnoci, kdy ponocn\u00fd zatroubil na roh. \u010casto se je\u0161t\u011b pochovala basa, a\u0165 u\u017e skute\u010dn\u00e1 nebo jako figur\u00edna, kter\u00e1 se na nos\u00edtk\u00e1ch vynesla ven a poh\u0159bila na znamen\u00ed, \u017ee si na ni v n\u00e1sleduj\u00edc\u00edch t\u00fddnech nikdo nezahraje. B\u00fdv\u00e1 to bu\u010f vycpan\u00fd hastro\u0161 ze sl\u00e1my nebo \u017eiv\u00fd \u010dlov\u011bk, pitvorn\u011b oble\u010den\u00fd. P\u0159ipravuje se k smrti. \u017dena jeho (p\u0159evle\u010den\u00fd mu\u017esk\u00fd) ho\u0159ekuje, pl\u00e1\u010de \u017ealostn\u011b; kn\u011bz na rychlo od\u011bn\u00fd rozedranou ko\u0161il\u00ed (m\u00edsto rochetky) vy\u010d\u00edt\u00e1 mu, \u017ee \u00bbjen vodu pil, od t\u00e9 \u017ee zvodnat\u011bl. Kdyby pivo pil, \u017ee by dlouho \u017eil\u00ab \u2013 a podobn\u00e9 v\u00fdplody rozja\u0159en\u00e9 mysli masopustn\u00edk\u016f \u2026 Kone\u010dn\u011b mu odzp\u00edvaj\u00ed rozpustil\u00e9 reguiem a s velik\u00fdm pl\u00e1\u010dem pochov\u00e1vaj\u00ed, bu\u010f na mrvi\u0161t\u011b nebo do j\u00e1my kamsi jej zahod\u00edce. Lid\u00e9 v\u011b\u0159ili, \u017ee pokud budou o masopustu tancovat p\u0159es p\u016flnoc, objev\u00ed se mezi nimi \u010f\u00e1bel, \u010dasto jako cizinec v zelen\u00e9m kab\u00e1t\u011b. N\u011bkte\u0159\u00ed m\u011bli nadto je\u0161t\u011b v mysli hluboko zasutou prastarou pov\u011bru, \u017ee zem\u011b je do doby, ne\u017e vyd\u00e1 \u00farodu, t\u011bhotn\u00e1, a proto se po n\u00ed stejn\u011b neslu\u0161\u00ed sk\u00e1kat a dupat.<\/p>\n<p>V n\u011bkter\u00fdch m\u00edstech se dodr\u017euje tradice, \u017ee ma\u0161kar\u00e1di vstoup\u00ed do polovypu\u0161t\u011bn\u00e9ho rybn\u00edka a pov\u00e1lej\u00ed se v jeho bahn\u011b, aby bylo v p\u0159\u00ed\u0161t\u00edm roce hodn\u011b ryb; \u010di ma\u0161kara symbolizuj\u00edc\u00ed plodnost vyzve obyvatele a pov\u00e1l\u00ed se s n\u00edm ve sn\u011bhu. \u010casto doch\u00e1z\u00ed k v\u00fdpad\u016fm v\u016f\u010di \u017eensk\u00e9mu pohlav\u00ed \u2013 mu\u017ei \u017eeny nap\u0159\u00edklad obt\u011b\u017euj\u00ed s je\u017eovkou (ty\u010d s je\u017e\u010d\u00ed k\u016f\u017e\u00ed naho\u0159e); op\u011bt symbol plodnosti. Ve\u010der po obch\u016fzce kon\u010d\u00edval stejn\u011b jako v\u0161echny masopustn\u00ed dny muzikou a tancem v hospod\u011b. Tentokr\u00e1t se v\u0161ak z\u00e1bava neprot\u00e1hla a\u017e do r\u00e1na. Ve st\u0159edov\u011bku se chodilo sp\u00e1t se z\u00e1padem slunce, v novov\u011bku samoz\u0159ejm\u011b pozd\u011bji.<\/p>\n<p>Na masopustn\u00ed \u00fater\u00fd se slepic\u00edm sypalo zrn\u00ed do kruhu z \u0159et\u011bzu, aby nezabloudily a nezan\u00e1\u0161ely. V tent\u00fd\u017e den se nem\u011blo v\u011b\u0161et pr\u00e1dlo na p\u016fdu, nebo\u0165 to pr\u00fd vedlo k p\u0159emno\u017een\u00ed blech. \u017deny nesm\u011bly \u0161\u00edt, aby slepice dob\u0159e nesly. Masopustem kon\u010dil tanec a tan\u010dit se sm\u011blo a\u017e zase v kv\u011btnu p\u0159i stav\u011bn\u00ed m\u00e1j\u00ed a pot\u00e9 a\u017e zadlouho o podzimn\u00edm posv\u00edcen\u00ed. Tyto star\u00e9 zvyklosti se dodr\u017eovaly jen zhruba do sklonku 19. stolet\u00ed, pak se na n\u011b ji\u017e m\u00e1lo dbalo. N\u00e1sleduj\u00edc\u00ed den se vesni\u010dan\u00e9 vydali na rann\u00ed m\u0161i pro popelec, aby si p\u0159ipomn\u011bli marnost tohoto sv\u011bta, odlo\u017eili pestr\u00e9 \u0161aty, obl\u00e9kli se do tmav\u00e9ho, omezili j\u00eddlo, pit\u00ed piva i p\u00e1lenky, dokonce i kou\u0159en\u00ed a \u0161\u0148up\u00e1n\u00ed tab\u00e1ku.<\/p>\n<p>Pochov\u00e1n\u00ed Bakchusa a rozlou\u010den\u00ed s masopustem p\u0159edstavuje naprost\u00fd vrchol, zakon\u010den\u00ed cel\u00e9ho obdob\u00ed z\u00e1bav. Tento ob\u0159ad m\u011bl a m\u00e1 r\u016fzn\u00e9 podoby. \u010cast\u00fd je pr\u016fvod obc\u00ed, v n\u011bm\u017e je \u201enebo\u017et\u00edk masopust\u201c pronesen na m\u00e1r\u00e1ch. T\u00edm m\u016f\u017ee b\u00fdt um\u011bl\u00e1 figur\u00edna, \u017eiv\u00e1 postava Bakcha \u010di Masopusta, ale t\u00e9\u017e m\u016f\u017ee b\u00fdt na nos\u00edtka polo\u017eena maska, kter\u00e1 se b\u011bhem ma\u0161kar\u00e1dn\u00edho pr\u016fvodu uk\u00e1zala jako nejbujn\u011bj\u0161\u00ed \u2013 tak\u00e9 se j\u00ed \u0159\u00edk\u00e1 kobyla \u2013 , ale nej\u010dast\u011bj\u0161\u00ed formou, tou, kterou z\u0159ejm\u011b v\u0161ichni budeme nejv\u00edce zn\u00e1t, je basa.<\/p>\n<p>Na Milevsku dodr\u017eovali a\u017e do roku 1864 po cel\u00e9m okol\u00ed vyhl\u00e1\u0161enou masopustn\u00ed obch\u016fzku s \u201epouli\u010dn\u00edm Bakusem\u201c. Bakus sed\u011bl obkro\u010dmo na sudu na dvoukolov\u00e9 k\u00e1\u0159e, vp\u0159edu pochodovali dva tahouni k\u00e1ry, kn\u011bz, kosteln\u00edk, ministranti, smute\u010dn\u00ed zp\u011bv\u00e1ci, hroba\u0159i, ale tak\u00e9 \u201eBakusova \u017eena\u201c a jejich d\u011bti a vzadu za pr\u016fvodem poskakoval \u201ebl\u00e1zniv\u00fd s k\u0159\u00ed\u017ekem po funuse\u201c. Cestou nosil kosteln\u00edk z hospod pivo v m\u00e1zu, z n\u011bho\u017e Bakusovi nal\u00e9vali. Za m\u011bstem pak \u201eopil\u00e9ho\u201c Bakuse svrhli a zah\u00e1zeli sn\u011bhem. Obch\u016fzka se konala a\u017e na Popele\u010dn\u00ed st\u0159edu odpoledne.<\/p>\n<p>V Praze v 19. stolet\u00ed se pochov\u00e1n\u00ed slavilo v pivovarech, nebo\u0165 po\u0159\u00e1d\u00e1n\u00ed n\u00e1le\u017eelo sladovnick\u00e9mu cechu. Vycpan\u00e1 figur\u00edna byla na nos\u00edtk\u00e1ch nesen\u00e1 ma\u0161kar\u00e1dy za doprovodu muziky.<\/p>\n<p>Dobov\u00e9 z\u00e1znamy vypr\u00e1v\u011bj\u00ed o skand\u00e1ln\u00ed p\u0159\u00edhod\u011b v pra\u017esk\u00e9m pivovaru u Turm\u016f na Uheln\u00e9m trhu z roku 1876, kde vybrali Bakchuse podle toho, kdo v nejkrat\u0161\u00edm \u010dase vypil nejv\u00edc piva, a toho posadili na pivn\u00ed sud, na kter\u00e9m musel vydr\u017eet po celou dobu a byl nucen si s ka\u017ed\u00fdm p\u0159ip\u00edjet. Cestou hr\u00e1la muzika \u2013 trumpeta, \u010din\u010dily, buben (\u201e\u0161l\u00e1gverk\u201c). Bakchus si p\u0159ip\u00edjel pivem i ko\u0159alkou, spolu s n\u00edm se v\u0161ak namol opili i dva m\u00edstn\u00ed s p\u0159\u00edtelkyn\u011bmi, ti pak p\u0159evrhli sud i s Bakchusem, vylili pivo, Bakchus si zl\u00e1mal nohu a ruku a odhalil, \u017ee pod sv\u00fdm od\u011bvem nic nem\u011bl, p\u0159ihl\u00ed\u017eej\u00edc\u00ed se je\u0161t\u011b k tomu poprali a nakonec musela po\u0159\u00e1dek nastolit ruka z\u00e1kona. Na svou dobu to byla nepochybn\u011b pohor\u0161uj\u00edc\u00ed pod\u00edvan\u00e1.2 N\u00e1sledkem podobn\u00fdch pohor\u0161en\u00ed byly po\u010d\u00e1tkem 80. let podobn\u00e9 oslavy pra\u017esk\u00fdm komisa\u0159stv\u00edm zak\u00e1zan\u00e9.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Zdroj:<\/strong> Z\u00cdBRT, \u010cen\u011bk; HOCHOV\u00c1-BRO\u017d\u00cdKOV\u00c1, Zdena. Vesel\u00e9 chv\u00edle v \u017eivot\u011b lidu \u010desk\u00e9ho. Vyd. 2. Praha: Vy\u0161ehrad, 2006. 636 s. \u010cen\u011bk Z\u00edbrt. (\u010dasopis Zlat\u00e1 Praha r.1886)<\/p>\n<p><strong>P\u0159ipravuje: Miroslav K\u016eS AMDRES<\/strong><\/p>\n<p><strong>Foto: archiv autora\u00a0<\/strong><\/p>\n<hr \/>\n<\/div>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; &#8230; <\/p>\n","protected":false},"author":2,"featured_media":368536,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[111],"tags":[],"jetpack_featured_media_url":"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2026\/02\/15\/ram-masopustni.jpg","_links":{"self":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/338997"}],"collection":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=338997"}],"version-history":[{"count":5,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/338997\/revisions"}],"predecessor-version":[{"id":368535,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/338997\/revisions\/368535"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/media\/368536"}],"wp:attachment":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=338997"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=338997"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=338997"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}