{"id":303134,"date":"2025-04-18T20:14:56","date_gmt":"2025-04-18T19:14:56","guid":{"rendered":"https:\/\/zakrasnejsivimperk.cz\/?p=303134"},"modified":"2025-04-18T20:14:56","modified_gmt":"2025-04-18T19:14:56","slug":"z-archivu-a-kronik-bila-sobota-a-proc-koledujeme-doprovody","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=303134","title":{"rendered":"Z ARCHIV\u016e A KRONIK: B\u00edl\u00e1 sobota a pro\u010d koledujeme “doprovody”"},"content":{"rendered":"

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B\u00edl\u00e1 ned\u011ble (latinsky Dominica in albis, 2. ned\u011ble velikono\u010dn\u00ed) je posledn\u00edm dnem velikono\u010dn\u00edho okt\u00e1vu. N\u00e1zev t\u00e9to ned\u011ble poch\u00e1z\u00ed ze zvyku, \u017ee nov\u011b pok\u0159t\u011bn\u00ed (tzv. neofyt\u00e9) tohoto dne naposledy nosili b\u00edl\u00e9 roucho, do n\u011bho\u017e byli oble\u010deni p\u0159i k\u0159tu o velikono\u010dn\u00ed vigilii. Liturgick\u00e1 barva dne je b\u00edl\u00e1.<\/h6>\n

Dosv\u011bd\u010duje to v jednom ze sv\u00fdch k\u00e1z\u00e1n\u00ed i svat\u00fd Augustin, kdy\u017e prav\u00ed: “Dnes se zavr\u0161uje slavnost velikono\u010dn\u00ed, a proto novok\u0159t\u011bnci vym\u011b\u0148uj\u00ed sv\u00e1 roucha, ov\u0161em tak, \u017ee ona b\u011blost, je\u017e se v rouchu odkl\u00e1d\u00e1, v srdci z\u016fst\u00e1v\u00e1.”<\/em><\/p>\n

Ka\u017ed\u00fd si nepochybn\u011b pamatuje za\u010d\u00e1tek t\u00e9to velikono\u010dn\u00ed koledy, ji\u017e jsme se u\u010dili doma, ve \u0161kolce, pozd\u011bji i ve \u0161kole. Kdy\u017e koledn\u00edci na Velikonoce od\u0159\u00edk\u00e1vaj\u00ed text koledy Hody, hody doprovody, zn\u00ed to trochu jako kouzeln\u00e1 formule. Vysv\u011btlen\u00ed v\u00fdznamu je v\u0161ak docela jednoduch\u00e9. Prvn\u00ed ned\u011ble po Velikonoc\u00edch se naz\u00fdvala Provodn\u00ed ned\u011ble nebo tak\u00e9 provoda.<\/p>\n

Velikonoce se p\u016fvodn\u011b slavily osm dn\u00ed, od Hodu bo\u017e\u00edho velikono\u010dn\u00edho (Velikono\u010dn\u00ed ned\u011ble) do n\u00e1sleduj\u00edc\u00ed Provodn\u00ed ned\u011ble. Tento zvyk se udr\u017eel do roku 1094, kdy synoda v Kostnici zkr\u00e1tila po\u010det velikono\u010dn\u00edch sv\u00e1tk\u016f na t\u0159i dny. Za\u010d\u00e1tek koledy tedy pojmenov\u00e1v\u00e1 p\u016fvodn\u00ed osmidenn\u00ed velikono\u010dn\u00ed hody trvaj\u00edc\u00ed do Provodn\u00ed ned\u011ble.<\/p>\n

Vzhledem k tomu bychom m\u011bli ps\u00e1t sp\u00ed\u0161e do provody m\u00edsto obvykl\u00e9ho doprovody, p\u0159\u00edpustn\u00e9 jsou ale ob\u011b verze (jak se do\u010dteme u hesla provoda). T\u011bmito slovy za\u010d\u00edn\u00e1 v\u00edcero velikono\u010dn\u00edch koled, krom\u011b zn\u00e1m\u00fdch Hody, hody doprovody, dejte vejce malovan\u00fd a Hody, hody doprovody, j\u00e1 jsem mal\u00fd zaj\u00ed\u010dek m\u016f\u017eeme sly\u0161et i r\u016fzn\u00e9 kreativn\u00ed \u00fapravy jako Hody hody doprovody, piju v\u0161echno krom\u011b vody.<\/p>\n

Slaven\u00ed Velikonoc od Hodu bo\u017e\u00edho do n\u00e1sleduj\u00edc\u00ed Provodn\u00ed ned\u011ble. Tato osmidenn\u00ed oslava, zn\u00e1m\u00e1 jako velikono\u010dn\u00ed okt\u00e1v (okt\u00e1va), platila a\u017e do roku 1094, tehdy toti\u017e synoda v Kostnici stanovila po\u010det velikono\u010dn\u00edch sv\u00e1tk\u016f na t\u0159i dny.<\/p>\n

Slova provod, provoda, sprovoda jako ozna\u010den\u00ed prvn\u00ed ned\u011ble po velikono\u010dn\u00edch hodech (tato ned\u011ble b\u00fdv\u00e1 u n\u00e1s naz\u00fdv\u00e1na t\u00e9\u017e B\u00edlou ned\u011bl\u00ed podle b\u00edl\u00e9ho od\u011bvu, kter\u00fd nosili nov\u011b pok\u0159t\u011bn\u00ed po cel\u00fd velikono\u010dn\u00ed okt\u00e1v) znali \u010cechov\u00e9 od st\u0159edov\u011bku. Slovy pomni hody na provody, \u017ee js\u00fa svat\u00e9 dni vyz\u00fdvali kazatel\u00e9 (nap\u0159. i Jan Hus) ke zdr\u017eenlivosti a uk\u00e1zn\u011bn\u00e9mu \u017eivotu po cel\u00fd velikono\u010dn\u00ed okt\u00e1v, podobnou v\u00fdzvu obsahuje i masopusn\u00ed hra z konce 17. stolet\u00ed: do sprovodu zanech veselosti, svodu. \u0158\u00edkadlo Hody, hody do provody je tedy vlastn\u011b ohlasem st\u0159edov\u011bk\u00e9ho pop\u011bvku inspirovan\u00e9ho patrn\u011b duchovn\u00edm textem (incipitem k\u00e1z\u00e1n\u00ed, p\u00edsn\u011b).<\/p>\n

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Zdroj:<\/strong> V\u011bra Frolcov\u00e1 – Velikonoce (Vy\u0161ehrad, Praha 2001, s. 227<\/p>\n

P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n

Foto: archiv autora<\/strong><\/p>\n

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