{"id":301729,"date":"2026-03-27T18:56:53","date_gmt":"2026-03-27T17:56:53","guid":{"rendered":"https:\/\/zakrasnejsivimperk.cz\/?p=301729"},"modified":"2026-03-27T18:56:53","modified_gmt":"2026-03-27T17:56:53","slug":"stara-sumava-a-posumavi-kvetna-nedele-2","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=301729","title":{"rendered":"STAR\u00c1 \u0160UMAVA A PO\u0160UMAV\u00cd: Kv\u011btn\u00e1 ned\u011ble"},"content":{"rendered":"

\"\"<\/a>Kv\u011btn\u00e1 ned\u011ble<\/strong>
\nZvon\u011bn\u00ed s\u00fdkorek se z korun strom\u016f hl\u00e1s\u00ed,<\/em>
\nv h\u00e1j\u00edch se rozehr\u00e1ly sladk\u00e9 koncerty,<\/em>
\ndalek\u00fd v\u00edtr cestou znaven uleh\u00e1 si,<\/em>
\nprocitl\u00fd mot\u00fdl chv\u011bje se jak rty.<\/em>
\nSvislost\u00ed jehn\u011bd\u00ed nesm\u00edrn\u011b dojat, vzh\u016fru<\/em>
\nprostorem obna\u017een\u00fdch v\u011btv\u00ed popat\u0159\u00ed\u0161,<\/em>
\nz propasti sirnat\u00e9 a\u017e do and\u011blsk\u00fdch k\u016fr\u016f<\/em>
\njde tebou cesta ka\u017ed\u00e1 jako k\u0159\u00ed\u017e.<\/em>
\nObraz\u016f hr\u016fzou obrn\u011bn\u00fdch krev si \u017e\u00e1d\u00e1,<\/em>
\np\u0159\u00edkrost\u00ed nedostupn\u00e9 srdce vzplanuv\u0161\u00ed,<\/em>
\nstrom n\u00e1ru\u010d rozev\u0159el a v\u011b\u010dnost mlad\u00e1<\/em>
\nz pupenc\u016f porozvit\u00fdch v tebe zasr\u0161\u00ed.<\/em>
\nRameno ohniv\u00e9 do v\u00fd\u0161e vodu v\u00e1\u017e\u00ed,<\/em>
\nst\u00edn dlan\u011b Hospodinovy se v pr\u0161ce mih,<\/em>
\nkup\u00ed se oblaka nad les\u016f \u010dernou str\u00e1\u017e\u00ed,<\/em>
\njak and\u011bl vch\u00e1z\u00ed\u0161 do v\u0161ech skutk\u016f sv\u00fdch.<\/em>
\nKladivo slune\u010dn\u00ed u\u017e prvn\u00ed kv\u011bty kuje,<\/em>
\nkrev v sp\u00e1nc\u00edch prudce tepe do souzvuku s n\u00edm,<\/em>
\nn\u011bha jak d\u011b\u0165\u00e1tko, j\u00edm\u017e bou\u0159e pohupuje,<\/em>
\nvyk\u0159ikne k tob\u011b m\u00edzy vzlyknut\u00edm.<\/em> (Jan Zahradn\u00ed\u010dek, 1905 \u2013 1960)<\/strong><\/p>\n

Kv\u011btn\u00e9 ned\u011bli se \u0159\u00edk\u00e1 tak\u00e9 Palmov\u00e1. V tento den si toti\u017e k\u0159es\u0165an\u00e9 p\u0159ipom\u00ednaj\u00ed slavn\u00fd p\u0159\u00edjezd Je\u017e\u00ed\u0161e Krista do Jeruzal\u00e9ma a jeho n\u00e1zev je odvozen od palmov\u00fdch list\u016f, jimi\u017e ho lid\u00e9 v\u00edtali. U n\u00e1s jsme palmov\u00e9 ratolesti nahradili proutky z kvetouc\u00ed j\u00edvy neboli ko\u010di\u010dkami, a odtud poch\u00e1z\u00ed pojmenov\u00e1n\u00ed Kv\u011btn\u00e1.<\/p>\n

Dal\u0161\u00ed velikono\u010dn\u00ed tradice, kter\u00e9 se v\u00e1\u017e\u00ed ke Kv\u011btn\u00e9 ned\u011bli, jsou spojen\u00e9 s \u00farodou. V tento den nesm\u011bla hospodyn\u011b p\u00e9ct nic z mouky, aby nezapekla strom\u016fm a obil\u00ed kv\u011bt. Hospod\u00e1\u0159i maj\u00ed pranostiku: Jak\u00e1 Kv\u011btn\u00e1 ned\u011ble, takov\u00e9 \u017en\u011b. N\u011bkde se pruty ko\u010di\u010dek, kter\u00e9 si lid\u00e9 p\u0159ipravovali na m\u0161i, \u0159ezaly co nejdel\u0161\u00ed a tak\u00e9 se p\u0159i sv\u011bcen\u00ed musely dr\u017eet co nejv\u00fd\u0161e, aby se “obil\u00ed vysoko t\u00e1hlo”. Nemocn\u00ed lid\u00e9 a zv\u00ed\u0159ata by m\u011bli p\u00edt lektvar z rozdrcen\u00fdch sv\u011bcen\u00fdch v\u011btvi\u010dek sm\u00edchan\u00fdch s vodou, aby se uzdravili. N\u011bkde lid\u00e9 polykali jednu a\u017e t\u0159i ko\u010di\u010dky v domn\u011bn\u00ed, \u017ee je cel\u00fd rok nebude bolet v krku. Tak\u00e9 se ko\u010di\u010dkami pot\u00edraly o\u010di, aby nebolely. Proutek posv\u011bcen\u00fdch ko\u010di\u010dek zap\u00edchnut\u00fd do rohu pole m\u011bl p\u0159in\u00e9st dobrou \u00farodu. Ko\u010di\u010dky zastr\u010den\u00e9 za tr\u00e1mem v chalup\u011b, za dve\u0159mi, okny nebo za svat\u00fdmi obr\u00e1zky \u010di k\u0159\u00ed\u017eem chr\u00e1nily staven\u00ed p\u0159ed blesky, po\u017e\u00e1ry a krupobit\u00edm.<\/p>\n

Na Kv\u011btnou ned\u011bli si m\u011bl ka\u017ed\u00fd obl\u00e9knout nov\u00e9 \u0161aty, aby v nich \u010dlov\u011bk rozkvetl jako p\u0159\u00edroda na ja\u0159e \u2013 a \u010d\u00edm pest\u0159ej\u0161\u00ed a barevn\u011bj\u0161\u00ed oble\u010den\u00ed, t\u00edm lep\u0161\u00ed. N\u011bkde bylo zvykem vym\u00e9st d\u016fm zelen\u00fdmi vrbov\u00fdmi v\u011btvi\u010dkami, kter\u00e9 z domu vyhnaly v\u0161echny ne\u0159esti a nemravnosti. Kdo na Kv\u011btnou ned\u011bli m\u011bl vejce od \u010dern\u00e9 slepice, m\u011bl ho zahrabat do sl\u00e1my a u\u0159\u00edznout si vrbov\u00fd proutek. P\u0159ed p\u016flnoc\u00ed pak m\u011bl vejce i proutek vz\u00edt, j\u00edt na k\u0159i\u017eovatku lesn\u00ed a poln\u00ed cesty a tam vejce polo\u017eit. Kdy\u017e zam\u00e1val vrbov\u00fdm proutkem postupn\u011b k jihu, sever a k v\u00fdchodu, zjevil se mu duch a vyplnil mu ka\u017ed\u00e9 p\u0159\u00e1n\u00ed.<\/p>\n

A lid\u00e9, kte\u0159\u00ed se o Kv\u011btn\u00e9 ned\u011bli narod\u00ed, pr\u00fd maj\u00ed neoby\u010dejn\u00e9 schopnosti. Rozum\u011bj\u00ed mluv\u011b rostlin a poznaj\u00ed, na kterou nemoc pom\u016f\u017ee jak\u00e1 bylinka. Jen oni pak dok\u00e1\u017eou naj\u00edt \u010darovn\u00e9 ko\u0159en\u00ed, kter\u00e9 funguje na v\u0161echny nemoci. Po Kv\u011btn\u00e9 ned\u011bli za\u010dal d\u016fkladn\u00fd jarn\u00ed \u00faklid, b\u00edlily se zdi, d\u011blal se po\u0159\u00e1dek v kredenc\u00edch, myla se okna i podlahy, vymetaly se pavu\u010diny, upravovala se zahr\u00e1dka a okol\u00ed domu a p\u0159ipravovalo se oble\u010den\u00ed na n\u00e1sleduj\u00edc\u00ed sv\u00e1te\u010dn\u00ed dny. Staven\u00ed zkr\u00e1tka m\u011blo vypadat na Velikonoce jako nov\u00e9, jako v\u0161echno, co se s p\u0159\u00edchodem jara v p\u0159\u00edrod\u011b zase rod\u00ed.<\/p>\n

Zpr\u00e1va poutnice Etherie z 5. stolet\u00ed uv\u00e1d\u00ed, \u017ee se v Jeruzal\u00e9m\u011b v tento den za \u010dasn\u00e9ho odpoledne shroma\u017e\u010fovali k\u0159es\u0165an\u00e9 na Olivov\u00e9 ho\u0159e a po bohoslu\u017eb\u011b \u0161li s palmov\u00fdmi \u010di olivov\u00fdmi ratolestmi v rukou do m\u011bsta. Tento ob\u0159ad s pr\u016fvodem se brzy roz\u0161\u00ed\u0159il, nejprve v k\u0159es\u0165ansk\u00fdch c\u00edrkv\u00edch V\u00fdchodu. V z\u00e1padn\u00ed c\u00edrkvi je sv\u011bcen\u00ed a u\u017e\u00edv\u00e1n\u00ed ratolest\u00ed dolo\u017eeno a\u017e v 8. stolet\u00ed.<\/p>\n

Dne 28. dubna 1846 vy\u0161el \u010dl\u00e1nek Bo\u017eeny N\u011bmcov\u00e9 v p\u0159\u00edloze Pra\u017esk\u00fdch novin, v \u010cesk\u00e9 v\u010dele, ve kter\u00e9m uvedla sv\u00e9 vzpom\u00ednky na velikono\u010dn\u00ed sv\u00e1tky. Tyto vzpom\u00ednky p\u0159edstavuj\u00ed autentick\u00e1 sv\u011bdectv\u00ed o star\u00fdch velikono\u010dn\u00edch zvyc\u00edch a pov\u011br\u00e1ch dodr\u017eovan\u00fdch v tzv. pa\u0161ijov\u00e9m (neboli svat\u00e9m) t\u00fddnu. Spisovatelka si nap\u0159\u00edklad pamatovala tradici sv\u011bcen\u00ed a poj\u00edd\u00e1n\u00ed ko\u010di\u010dek, kterou vyl\u00ed\u010dila takto: \u201eNa Kv\u011btnou ned\u011bli bylo sv\u011bcen\u00ed ko\u010di\u010dek; kdy\u017e jsme p\u0159i\u0161li z kostela, zavolala n\u00e1s babi\u010dka k sob\u011b, ulomila z proutku ka\u017ed\u00e9mu po t\u0159ech ko\u010di\u010dk\u00e1ch, a ty jsme museli cht\u011bj necht\u011bj sn\u00edst, aby n\u00e1s po cel\u00fd rok v krku nebolelo.\u201c<\/p>\n

D\u0159\u00edve lid\u00e9 posv\u011bcen\u00e9 ko\u010di\u010dky o Kv\u011btn\u00e9 ned\u011bli skute\u010dn\u011b jako ochranu proti bolesti v krku polykali. Aby nebyl nemocn\u00fd dobytek, do krmiva se mu tak\u00e9 tyto posv\u011bcen\u00e9 jehn\u011bdy p\u0159id\u00e1valy. V\u011btvi\u010dky ko\u010di\u010dek se v tento den m\u011bly nosit tak\u00e9 na h\u0159bitov, aby chr\u00e1nily du\u0161e mrtv\u00fdch p\u0159edk\u016f. V n\u011bkter\u00fdch kraj\u00edch se tradi\u010dn\u011b po\u017eehnan\u00e9 v\u011btvi\u010dky p\u0159ipev\u0148ovaly na vrata chl\u00e9va nebo obytn\u00e9 budovy. Pro\u010d? To aby bylo staven\u00ed uchr\u00e1n\u011bno p\u0159ed \u00faderem blesku nebo \u0161kodliv\u00fdmi kouzly \u010darod\u011bjnic. \u017dehn\u00e1n\u00ed v\u011btvi\u010dek je z na\u0161eho prost\u0159ed\u00ed dolo\u017eeno p\u00edsemn\u00fdmi prameny ji\u017e z dob st\u0159edov\u011bku.<\/p>\n

 <\/p>\n

P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n

Foto: archiv autora<\/strong><\/p>\n

\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Kv\u011btn\u00e1 ned\u011ble <\/p>\n","protected":false},"author":2,"featured_media":371504,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[111],"tags":[],"jetpack_featured_media_url":"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2026\/03\/27\/ram-kvetna-nedele.jpg","_links":{"self":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/301729"}],"collection":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=301729"}],"version-history":[{"count":3,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/301729\/revisions"}],"predecessor-version":[{"id":371505,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/301729\/revisions\/371505"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/media\/371504"}],"wp:attachment":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=301729"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=301729"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=301729"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}