{"id":299562,"date":"2026-03-06T14:08:07","date_gmt":"2026-03-06T13:08:07","guid":{"rendered":"https:\/\/zakrasnejsivimperk.cz\/?p=299562"},"modified":"2026-03-06T14:08:07","modified_gmt":"2026-03-06T13:08:07","slug":"z-archivua-kronik-o-kychave-nedeli","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=299562","title":{"rendered":"Z ARCHIV\u016eA KRONIK: O K\u00fdchav\u00e9 ned\u011bli"},"content":{"rendered":"

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Tradi\u010dn\u00ed zvyky na\u0161ich p\u0159edk\u016f, na\u0161ich babi\u010dek a d\u011bde\u010dk\u016f m\u011bly sv\u00e9 opodstatn\u011bn\u00ed a p\u0159ed\u00e1v\u00e1ny z generace na generaci. Venkov byl v\u017edy velk\u00fdm tahounem v t\u011bchto ritu\u00e1lech. V posledn\u00ed dob\u011b se na tyto zvyky zapom\u00edn\u00e1 a p\u0159itom pr\u00e1v\u011b tyto zvyky maj\u00ed velk\u00fd v\u00fdznam pro p\u0159\u00edrodu a sv\u00e9 opodstatn\u011bn\u00ed v p\u0159ed\u00e1v\u00e1n\u00ed v\u011bdomost\u00ed dal\u0161\u00edm generac\u00edm.<\/h6>\n

P\u0159ed n\u00e1mi je t\u0159et\u00ed z postn\u00edch ned\u011bl zvan\u00e1 k\u00fdchavn\u00e1 nebo k\u00fdchav\u00e1. Doba p\u016fstu n\u00e1m za\u010dala popele\u010dn\u00ed st\u0159edou, kter\u00e1 ukon\u010dila masopustn\u00ed oslavy a trv\u00e1 40 dn\u00ed. Ukon\u010dena bude Velikonocemi, pro k\u0159es\u0165any oslavou zmrtv\u00fdchvst\u00e1n\u00ed Je\u017e\u00ed\u0161e Krista.<\/p>\n

Jak ji\u017e n\u00e1zev napov\u00edd\u00e1, tato ned\u011ble byla odvozena od k\u00fdch\u00e1n\u00ed. Ve st\u0159edov\u011bk\u00fdch spisech jsou uvedeny zm\u00ednky o rozs\u00e1hl\u00fdch morech, kter\u00e9 se za\u010daly projevovat pr\u00e1v\u011b k\u00fdch\u00e1n\u00edm. Lid\u00e9, kte\u0159\u00ed m\u011bli strach, aby jim k\u00fdchnut\u00ed nep\u0159ineslo smrt, p\u0159\u00e1li sami sob\u011b \u201ePozdrav t\u011b P\u00e1nb\u016fh\u201c anebo \u201ePom\u00e1hej p\u00e1n B\u016fh\u201c…….. \u201eV l\u00e9ka\u0159sk\u00e9m pojedn\u00e1n\u00ed z 16. stolet\u00ed stoj\u00ed: Jak\u017e kdo kejchl, hned n\u00e1hle um\u0159\u00edti musil. Lid\u00e9 ob\u00e1vaj\u00edce se, aby z toho odkejchnut\u00ed neum\u0159eli, vin\u0161ovali sob\u011b ta slova pr\u00fd \u2013 Pom\u00e1hej P\u00e1n B\u016fh anebo Pozdrav t\u011b P\u00e1n B\u016fh, neb jen na n\u011bj mohli spol\u00e9hat, by je do hrobu to kejchnut\u00ed neskolilo,\u201c…<\/p>\n

Pozd\u011bji se k\u00fdchnut\u00ed s morem ji\u017e nespojovalo a naopak bylo znakem dobr\u00e9ho pro\u010di\u0161t\u011bn\u00ed hlavy. Na\u0161i p\u0159edci si k n\u011bmu dokonce dopom\u00e1hali a to r\u016fzn\u00fdmi p\u0159\u00edrodn\u00edmi prost\u0159edky. Neznalost \u0159ady z nich ale vedla sp\u00ed\u0161e k neblah\u00fdm \u00fa\u010dink\u016fm. Velmi \u010dasto byly toti\u017e pou\u017e\u00edv\u00e1ny jedovat\u00e9 byliny, kter\u00e9 zdrav\u00ed na\u0161ich p\u0159edk\u016f moc neprosp\u00edvaly.<\/p>\n

Jednou z takov\u00fdch popul\u00e1rn\u00edch rostlin byla k\u00fdchavice b\u00edl\u00e1. Ta ale pat\u0159\u00ed mezi jedny z nejjedovat\u011bj\u0161\u00edch rostlin a paralyzuje nervov\u00fd syst\u00e9m. Dnes pat\u0159\u00ed mezi ohro\u017een\u00e9 druhy a naraz\u00edte na n\u00ed jen z\u0159\u00eddka.<\/p>\n

Historici se dnes domn\u00edvaj\u00ed, \u017ee pr\u00e1v\u011b jed z k\u00fdchavice b\u00edl\u00e9 zap\u0159\u00ed\u010dinil smrt Alexandra Velik\u00e9ho, kter\u00fd vypil otr\u00e1ven\u00e9 v\u00edno v babylonsk\u00e9m pal\u00e1ci. Dvan\u00e1ct dn\u00ed pak um\u00edral v utrpen\u00ed, kdy nemohl mluvit ani chodit.
\nMezi dal\u0161\u00ed byliny, ze kter\u00fdch se vyr\u00e1b\u011bl k\u00fdchac\u00ed pr\u00e1\u0161ek, pat\u0159\u00ed \u010deme\u0159ice, konvalinky a zejm\u00e9na na venkov\u011b byl pou\u017e\u00edvan\u00fd pr\u00e1\u0161ek z rozemlet\u00fdch ka\u0161tan\u016f.<\/p>\n

Na dvo\u0159e kr\u00e1le Ludv\u00edka XV. se \u0161\u0148up\u00e1n\u00ed tab\u00e1ku stalo m\u00f3dou a dvo\u0159an\u00e9 ho pro upevn\u011bn\u00ed sv\u00e9ho zdrav\u00ed hojn\u011b vyu\u017e\u00edvali. I dnes se \u0161\u0148upac\u00ed tab\u00e1k je\u0161t\u011b st\u00e1le u\u017e\u00edv\u00e1. Z\u00e1rove\u0148 pozdraven\u00ed p\u0159i k\u00fdchnut\u00ed bylo zn\u00e1mko dobr\u00e9ho vychov\u00e1n\u00ed.<\/p>\n

V n\u011bkter\u00fdch oblastech se dokonce v\u011b\u0159ilo, \u017ee kdo o k\u00fdchavn\u00e9 ned\u011bli t\u0159ikr\u00e1t k\u00fdchnul, \u010dekal ho rok pln\u00fd zdrav\u00ed. V\u0161eobecn\u011b pak platilo, \u017ee kolikr\u00e1t kdo na k\u00fdchavnou ned\u011bli k\u00fdchnul, minim\u00e1ln\u011b tolik let \u017eivota ho \u010dekalo. Na stolech pak v tento den nechyb\u011bla p\u00f3rkov\u00e1 pol\u00e9vka a bramborov\u00e9 \u0161lej\u0161ky.<\/p>\n

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Zdroj:<\/strong> Adam Adolf: Liturgick\u00fd rok. Historick\u00fd v\u00fdvoj a sou\u010dasn\u00e1 praxe. Vy\u0161ehrad, Praha 1998, KARPETOV\u00c1 Barbora. @enuda v duchu \u010desk\u00fdch tradic. Nakladatelstv\u00ed Prostor<\/p>\n

P\u0159ipravuje: MIroslav K\u016eS ANDRES<\/strong><\/p>\n

Foto: archiv autora<\/strong><\/p>\n

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