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Legenda o B\u00edl\u00e9 sobot\u011b<\/strong><\/p>\n Trn\u011bnou ozdobu<\/em> Velikono\u010dn\u00ed sv\u00e1tky pomalu, ale jist\u011b sp\u011bj\u00ed do velk\u00e9ho fin\u00e1le, kter\u00fdm je Velikono\u010dn\u00ed ned\u011ble a pond\u011bl\u00ed. Je\u0161t\u011b p\u0159ed nimi v\u0161ak p\u0159ich\u00e1z\u00ed v\u00fdznamn\u00fd den v podob\u011b B\u00edl\u00e9 soboty, k n\u00ed\u017e se stejn\u011b jako k dal\u0161\u00edm dn\u016fm p\u0159edvelikono\u010dn\u00edho t\u00fddne v\u00e1\u017ee mnoho pov\u011br a tradic. B\u00edl\u00e1 sobota, posledn\u00ed den pa\u0161ijov\u00e9ho t\u00fddne, se nese ve znamen\u00ed smutku u Je\u017e\u00ed\u0161ova hrobu.<\/p>\n B\u00edl\u00e1 sobota byla druh\u00fdm dnem, kdy le\u017eel Je\u017e\u00ed\u0161 v hrob\u011b. Cel\u00fd den se tak nesl ve smutku a tich\u00e9m rozj\u00edm\u00e1n\u00ed. B\u011bhem dne se nekonaj\u00ed \u017e\u00e1dn\u00e9 m\u0161e, a\u017e po z\u00e1padu slunce za\u010d\u00edn\u00e1 no\u010dn\u00ed bohoslu\u017eba, pro k\u0159es\u0165any hlavn\u00ed oslava vzk\u0159\u00ed\u0161en\u00ed. B\u00edl\u00e1 sobota navazuje na velkop\u00e1te\u010dn\u00ed atmosf\u00e9ru p\u016fstu, hl\u00edd\u00e1n\u00ed a n\u00e1v\u0161t\u011bvy Bo\u017e\u00edho hrobu a p\u0159in\u00e1\u0161\u00ed zlom. Ve\u010der se tak\u00e9 op\u011bt rozezn\u00ed zvony, kter\u00e9 se podle tradice vr\u00e1tily z \u0158\u00edma, kam odlet\u011bly na Zelen\u00fd \u010dtvrtek. Lid\u00e9 chod\u00ed do chr\u00e1m\u016f nav\u0161t\u011bvovat takzvan\u00e9 Bo\u017e\u00ed hroby a v\u0161e sm\u011bruje k ve\u010dern\u00ed vigilii. Pak se znovu rozsv\u00edt\u00ed sv\u00edce, rozezn\u00ed se zvony a vypuknou oslavy Kristova vzk\u0159\u00ed\u0161en\u00ed.<\/p>\n B\u00edl\u00e1 barva symbolizuje \u010distotu, nad\u011bji a tak\u00e9 nov\u00fd \u017eivot. Je\u0161t\u011b v ran\u00e9m k\u0159es\u0165anstv\u00ed se pr\u00e1v\u011b na tento v\u00fdznamn\u00fd den, kdy v noci potom vstane Kristus z mrtv\u00fdch, p\u0159ij\u00edmali do c\u00edrkve nov\u00ed k\u0159t\u011bnci. \u010cistotu symbolizovala nejen voda, kterou byli pol\u00e9v\u00e1ni anebo kropeni, ale tak\u00e9 b\u00edl\u00e9 roucho, kter\u00e9 na sebe dost\u00e1vali. \u010cili od toho se t\u00e1hne ten n\u00e1zev B\u00edl\u00e1 sobota. K\u0159ty dosp\u011bl\u00fdch p\u0159i vig\u00edlii na B\u00edlou sobotu jsou st\u00e1le sou\u010d\u00e1st\u00ed c\u00edrkevn\u00edho \u017eivota. Symbolem no\u010dn\u00ed bohoslu\u017eby je vysok\u00e1 velikono\u010dn\u00ed sv\u00edce, kter\u00e9 se \u0159\u00edk\u00e1 pa\u0161k\u00e1l a podle k\u0159es\u0165ansk\u00e9 nauky symbolizuje Je\u017e\u00ed\u0161e jako sv\u011btlo sv\u011bta.<\/p>\n Ohe\u0148, od kter\u00e9ho se tato sv\u00edce zapalovala, se ale nejd\u0159\u00edv p\u0159ed vraty kostel\u016f sv\u011btil. Bylo tak\u00e9 zvykem, \u017ee hospodyn\u011b doma uhasily v\u0161echny ohn\u011b, vzaly nepou\u017eiteln\u00e1 pol\u00ednka nebo uhl\u00edky a t\u00edmto posv\u011bcen\u00fdm plamenem si je nechaly zap\u00e1lit. Doma z nich pak znovu rozd\u011blaly v krbu nebo peci. Z oho\u0159el\u00fdch d\u0159ev se pak zhotovovaly k\u0159\u00ed\u017eky, kter\u00e9 se nosily na pole, aby dob\u0159e rodilo. N\u011bkde se d\u00e1valy uhl\u00edky za tr\u00e1m domu na ochranu p\u0159ed po\u017e\u00e1rem. Popelem z ohn\u011b se posyp\u00e1valy louky a pole, \u010d\u00edm\u017e se podle lidov\u00fdch tradic tak\u00e9 m\u011bla zajistit bohat\u00e1 \u00faroda.<\/p>\n B\u00edl\u00e1 sobota je posledn\u00edm dnem p\u016fstu a vrcholily b\u011bhem n\u00ed p\u0159\u00edpravy na sv\u00e1te\u010dn\u00ed Bo\u017e\u00ed hod velikono\u010dn\u00ed. Je\u0161t\u011b p\u0159ed v\u00fdchodem slunce se muselo uklidit, vyb\u00edlit staven\u00ed, vymetalo se nov\u00fdm ko\u0161t\u011btem. Ukl\u00edzelo se, b\u00edlilo, pekly se mazance a ber\u00e1nci, ve\u010der u\u017e si lid\u00e9 dop\u0159\u00e1li n\u00e1divku s uzen\u00fdm masem. Ta byla oby\u010dejn\u011b prvn\u00edm masit\u00fdm j\u00eddlem, kter\u00e9 na\u0161i p\u0159edkov\u00e9 po dlouh\u00e9m p\u016fstu m\u011bli. V\u0161e se chystalo na Bo\u017e\u00ed hod velikono\u010dn\u00ed.<\/p>\n Na B\u00edlou sobotu pletli z vrbov\u00e9ho prout\u00ed ho\u0161i poml\u00e1zky a hospody\u0148ky va\u0159ily vaj\u00ed\u010dka, kter\u00e1 se pak barvila na\u010derveno. Jak ve sv\u00e9 knize Abeceda Velikonoc p\u00ed\u0161e histori\u010dka Valburga Vav\u0159inov\u00e1, \u010derven\u00e1 je toti\u017e barvou krve, \u017eivota a vzk\u0159\u00ed\u0161en\u00ed. Ve st\u0159edov\u011bku byly Velikonoce dokonce naz\u00fdv\u00e1ny krvav\u00fdmi sv\u00e1tky, na pam\u00e1tku krve, kterou Je\u017e\u00ed\u0161 prolil pro sp\u00e1su lidstva. \u010cerven\u00fdmi vaj\u00ed\u010dky se pak na Bo\u017e\u00ed hod velikono\u010dn\u00ed lid\u00e9 navz\u00e1jem obdarov\u00e1vaj\u00ed a svobodn\u00e1 d\u011bv\u010data potom v pond\u011bl\u00ed d\u00e1vaj\u00ed vaj\u00ed\u010dka koledn\u00edk\u016fm. Uklizen\u00fdm domem, nabarven\u00fdmi vaj\u00ed\u010dky a nape\u010den\u00fdmi mazanci a ber\u00e1nky byly p\u0159\u00edpravy dokon\u00e1ny a Velikonoce mohly za\u010d\u00edt.<\/p>\n S B\u00edlou sobotou se poj\u00ed zvyk zvan\u00fd \u201echodn\u00ed\u010dky l\u00e1sky\u201c nebo \u201echodn\u00ed\u010dky zamilovan\u00fdch\u201c. Mlad\u00ed zamilovan\u00ed chlapci malovali \u010di vysyp\u00e1vali p\u00edskem chodn\u00ed\u010dek, kter\u00fd vedl k domu jejich mil\u00e9. Star\u00fdm zvykem je i t\u0159esen\u00ed ovocn\u00fdmi stromy, aby se probudily a dob\u0159e rodily. N\u011bkde se tyto stromy post\u0159ikovaly vodou nebo dokonce pot\u00edraly t\u011bstem zad\u011blan\u00fdm na mazance. Ka\u017ed\u00fd v\u011b\u0159\u00edc\u00ed m\u011bl m\u00edt na Vzk\u0159\u00ed\u0161en\u00ed podle tradice na sob\u011b oble\u010den\u00e9ho n\u011bco nov\u00e9ho, d\u011bti alespo\u0148 boty.<\/p>\n Na B\u00edlou sobotu b\u00fdvalo v\u017edy zvykem vymetat hmyz z domu za zvuku kosteln\u00edch zvon\u016f. Metlo se nov\u00fdm ko\u0161t\u011btem, aby bylo staven\u00ed po cel\u00fd rok \u010dist\u00e9. N\u011bkde se dokonce b\u00edlilo, z \u010deho\u017e vzniklo jm\u00e9no velikono\u010dn\u00edho dne. \u0158\u00edk\u00e1 se tak\u00e9, \u017ee to je i podle roucha nov\u011b pok\u0159t\u011bn\u00fdch. Mezi tradicemi tohoto dne, kter\u00e9 se dodr\u017euj\u00ed do dne\u0161n\u00ed doby, je zejm\u00e9na zdoben\u00ed kraslic, pleten\u00ed poml\u00e1zky, se kterou v pond\u011bl\u00ed chlapci i dosp\u011bl\u00ed vyraz\u00ed na koledu. Podle star\u00fdch pov\u011br by se d\u011bv\u010data m\u011bla v tento den je\u0161t\u011b p\u0159ed sv\u00edt\u00e1n\u00edm um\u00fdt rosou, co\u017e jim zaru\u010d\u00ed, \u017ee jim na k\u016f\u017ei nenask\u00e1\u010dou pihy.<\/p>\n <\/p>\n Zdroj:<\/strong> Der Bayerwald-Bote, 10.4.1998, velikono\u010dn\u00ed p\u0159\u00edloha, s. 1 Bertolt Brecht p\u0159elo\u017eil Jan Mare\u0161 \u2013 Jiho\u010desk\u00e1 v\u011bdeck\u00e1 knihovna<\/p>\n P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n Foto: archiv autora<\/strong><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Legenda <\/p>\n","protected":false},"author":2,"featured_media":343189,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[111],"tags":[],"jetpack_featured_media_url":"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2025\/04\/18\/ram-bila-sobota.jpg","_links":{"self":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/276605"}],"collection":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=276605"}],"version-history":[{"count":2,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/276605\/revisions"}],"predecessor-version":[{"id":343188,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/276605\/revisions\/343188"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/media\/343189"}],"wp:attachment":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=276605"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=276605"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=276605"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nz hlavy kr\u00e1li<\/em>
\nvzali, jej do hrobu<\/em>
\npochovali.<\/em>
\nSvou vinou jako \u0161tv\u00e1ni<\/em>
\np\u0159ijdou k sk\u00e1le s hrobem pozd\u011bji:<\/em>
\nhle, rostou na n\u00ed<\/em>
\nz trn\u016f kv\u011bty. V tich\u00e9 nad\u011bji<\/em>
\nmezi kv\u011bty v temn\u00e9m pe\u0159\u00ed<\/em>
\ndivupln\u011b zp\u00edv\u00e1<\/em>
\ndrozd. A a\u010d se \u0161e\u0159\u00ed,<\/em>
\nzp\u011bv se rozedn\u00edv\u00e1.<\/em>
\nP\u0159ed tou kr\u00e1sou kr\u00e1s<\/em>
\nsmrti snad u\u017e nen\u00ed.<\/em>
\nNad zemsk\u00fd prostor a \u010das<\/em>
\nzaplavil je \u010dir\u00fd jas,<\/em>
\n\u0161li d\u00e1l jako v sn\u011bn\u00ed.<\/p>\n
\n