![\"\"](\"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2023\/04\/02\/O-KVETNE-NEDELI.....jpg\")
<\/p>\n<\/p>\n
<\/p>\n
Jalovec, trnka, vrba, mlad\u00e1 l\u00edska,<\/em> I kdy\u017e se dnes oslavy Velikonoc scvrkly na n\u011bkolik dn\u016f od Velk\u00e9ho p\u00e1tku do Velikono\u010dn\u00edho pond\u011bl\u00ed, pro na\u0161e p\u0159edky \u0161lo o nejd\u016fle\u017eit\u011bj\u0161\u00ed sv\u00e1tek roku, na kter\u00fd se d\u016fkladn\u011b p\u0159ipravovali u\u017e od masopustu. Velikonocemi kon\u010d\u00ed \u010dty\u0159icetidenn\u00ed obdob\u00ed p\u016fstu, kdy se nejedlo maso a tu\u010dn\u00e1 j\u00eddla. U\u017e d\u0159\u00edve lid\u00e9 v\u011bd\u011bli, \u017ee je dobr\u00e9 sv\u00e9 t\u011blo o\u010distit a dodat mu na ja\u0159e novou energii.<\/p>\n Posledn\u00ed dny postn\u00ed doby a samotn\u00e9 Velikonoce nesou n\u00e1zev Svat\u00fd t\u00fdden. Ten za\u010d\u00edn\u00e1 Kv\u011btnou ned\u011bl\u00ed a kon\u010d\u00ed ned\u011bl\u00ed velikono\u010dn\u00ed (ned\u011ble vzk\u0159\u00ed\u0161en\u00ed, Hod Bo\u017e\u00ed velikono\u010dn\u00ed). Oslava Svat\u00e9ho t\u00fddne je zah\u00e1jena o Kv\u011btn\u00e9 ned\u011bli, kdy se symbolicky nazna\u010duje, \u017ee “n\u00e1sledujeme P\u00e1na na cest\u011b jeho utrpen\u00ed a \u00fa\u010dastn\u00edme se jeho k\u0159\u00ed\u017ee, abychom dostali tak\u00e9 pod\u00edl na jeho vzk\u0159\u00ed\u0161en\u00ed a na jeho \u017eivot\u011b”.<\/p>\n Podle lidov\u00fdch n\u00e1zv\u016f se Kv\u011btn\u00e9 ned\u011bli \u0159\u00edk\u00e1 tak\u00e9 Kv\u011btnice, Ber\u00e1nkova ned\u011ble, nebo Palmov\u00e1 ned\u011ble. Kde se tato ozna\u010den\u00ed vzala?<\/p>\n V tento den byl Je\u017e\u00ed\u0161 lidmi v\u00edt\u00e1n a oslavov\u00e1n, i kdy\u017e jej brzy na to \u010dekala \u00fatrpn\u00e1 smrt. Pr\u00e1v\u011b ono v\u00edt\u00e1n\u00ed dalo tomuto dni jeho n\u00e1zev. Lid\u00e9 jej toti\u017e v\u00edtali palmov\u00fdmi ratolestmi, respektive jejich jarn\u00edmi v\u00fdhonky, kter\u00e9 mu h\u00e1zeli k noh\u00e1m. Odtud tedy slovo \u201ckv\u011btn\u00e1\u201d \u010di \u201cpalmov\u00e1\u201d. V na\u0161ich kon\u010din\u00e1ch \u017e\u00e1dn\u00e9 palmy nem\u00e1me, proto byly palmov\u00e9 ratolesti nahrazeny ko\u010di\u010dkami nebo vrbov\u00fdmi proutky.<\/p>\n P\u0159i ned\u011bln\u00ed m\u0161i v kostel\u00edch kn\u011bz obvykle sv\u011bt\u00ed ko\u010di\u010dky nebo vrbov\u00e9 ratolesti a z Bible p\u0159ed\u010d\u00edt\u00e1 \u010d\u00e1sti o p\u0159\u00edjezdu Je\u017e\u00ed\u0161e do Jeruzal\u00e9ma. Tak\u00e9 se za\u010d\u00ednaj\u00ed zp\u00edvat pa\u0161ije.<\/p>\n Lid\u00e9 d\u0159\u00edve p\u0159in\u00e1\u0161eli v proces\u00edch do kostela i b\u0159ezov\u00e9 v\u011btvi\u010dky nebo ratolesti z j\u00edvy \u010di jasanu. V\u011btvi\u010dky se pak svazovaly stuhami, v tento den je liturgickou barvou \u010derven\u00e1, kter\u00e1 p\u0159ipom\u00edn\u00e1 krev Je\u017e\u00ed\u0161e Krista. I kdy\u017e jsou jinak Velikonoce pln\u00e9 p\u0159\u00edprav velikono\u010dn\u00edch dobrot, o Kv\u011btn\u00e9 ned\u011bli by se pr\u00fd nic p\u00e9ct nem\u011blo. Lid\u00e9 v\u011b\u0159ili, \u017ee by se zapekly i kv\u011bty na stromech i louk\u00e1ch a pak by nebyla \u017e\u00e1dn\u00e1 \u00faroda. Na Kv\u011btnou ned\u011bli by se rovn\u011b\u017e m\u011bly obl\u00e9kat nov\u00e9 \u0161aty. Mo\u017en\u00e1, \u017ee pr\u00e1v\u011b odtud poch\u00e1z\u00ed pov\u011bra, \u017ee byste si m\u011bli o Velikonoc\u00edch koupit n\u011bco nov\u00e9ho na sebe, aby v\u00e1s nepokakal ber\u00e1nek. Zvykem tak\u00e9 bylo vymetat d\u016fm zelen\u00fdmi ratolestmi. V\u011btvi\u010dky tak m\u011bly z domu vyhnat ve\u0161ker\u00e9 ne\u0159esti a nemravnosti.<\/p>\n Nemocn\u00ed lid\u00e9 a zv\u00ed\u0159ata by m\u011bli p\u00edt lektvar z rozdrcen\u00fdch sv\u011bcen\u00fdch v\u011btvi\u010dek sm\u00edchan\u00fdch s vodou, aby se uzdravili. N\u011bkde lid\u00e9 polykali jednu a\u017e t\u0159i ko\u010di\u010dky v domn\u011bn\u00ed, \u017ee je cel\u00fd rok nebude bolet v krku. Tak\u00e9 se ko\u010di\u010dkami pot\u00edraly o\u010di, aby nebolely. Proutek posv\u011bcen\u00fdch ko\u010di\u010dek zap\u00edchnut\u00fd do rohu pole m\u011bl p\u0159in\u00e9st dobrou \u00farodu.Hospod\u00e1\u0159i zase sledovali po\u010das\u00ed \u2013 \u0159\u00edkalo se: \u201eJak\u00e1 je Kv\u011btn\u00e1 ned\u011ble, takov\u00e9 budou i \u017en\u011b.\u201c Kdo na Kv\u011btnou ned\u011bli m\u011bl vejce od \u010dern\u00e9 slepice, m\u011bl ho zahrabat do sl\u00e1my a u\u0159\u00edznout si vrbov\u00fd proutek. P\u0159ed p\u016flnoc\u00ed pak m\u011bl vejce i proutek vz\u00edt, j\u00edt na k\u0159i\u017eovatku lesn\u00ed a poln\u00ed cesty a tam vejce polo\u017eit. Kdy\u017e zam\u00e1val vrbov\u00fdm proutkem postupn\u011b k jihu, sever a k v\u00fdchodu, zjevil se mu duch a vyplnil mu ka\u017ed\u00e9 p\u0159\u00e1n\u00ed.<\/p>\n Po Kv\u011btn\u00e9 ned\u011bli za\u010dal d\u016fkladn\u00fd jarn\u00ed \u00faklid, b\u00edlily se zdi, d\u011blal se po\u0159\u00e1dek v kredenc\u00edch, myla se okna i podlahy, vymetaly se pavu\u010diny, upravovala se zahr\u00e1dka a okol\u00ed domu a p\u0159ipravovalo se oble\u010den\u00ed na n\u00e1sleduj\u00edc\u00ed sv\u00e1te\u010dn\u00ed dny. Staven\u00ed zkr\u00e1tka m\u011blo vypadat na Velikonoce jako nov\u00e9, jako v\u0161echno, co se s p\u0159\u00edchodem jara v p\u0159\u00edrod\u011b zase rod\u00ed.<\/p>\n <\/p>\n Zdroj:<\/strong> ADAM, Adolf. Liturgick\u00fd rok; historick\u00fd v\u00fdvoj a sou\u010dasn\u00e1 praxe. Praha: Vy\u0161ehrad, 1998. ISBN 80-7021-269-1. Kapitola Kv\u011btn\u00e1 ned\u011ble, s. 111\u2013113. V Der Wanderstecken : Jugendbeilage des “Hoam!”, 1955, \u010d. 4, s. 2, Kv\u011btn\u00e1 ned\u011ble na \u0160umav\u011b Sepp Skalitzky, autor p\u0159eklad\u016f a \u010desk\u00fdch text\u016f Jan Mare\u0161, elektronick\u00e1 verze Ivo Kare\u0161, Jiho\u010desk\u00e1 v\u011bdeck\u00e1 knihovna v \u010cesk\u00fdch Bud\u011bjovic\u00edch<\/p>\n P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n Foto: archiv autora<\/strong><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Kv\u011btn\u00e1 <\/p>\n","protected":false},"author":2,"featured_media":342540,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[111],"tags":[],"jetpack_featured_media_url":"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2025\/04\/10\/ram-kvetna-nedele.jpg","_links":{"self":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/276226"}],"collection":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=276226"}],"version-history":[{"count":5,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/276226\/revisions"}],"predecessor-version":[{"id":342539,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/276226\/revisions\/342539"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/media\/342540"}],"wp:attachment":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=276226"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=276226"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=276226"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nprout\u00ed devatero i devatero kv\u00edt\u00ed,<\/em>
\nbezpo\u010det stuh se barvami jen bl\u00fdsk\u00e1,<\/em>
\nv sk\u0159iv\u00e1n\u010d\u00edm zp\u011bvu na ratolestech sv\u00edt\u00ed.<\/em>
\nLo\u010f kostela se jimi do stropu snad vln\u00ed,<\/em>
\njak ke\u0159e v h\u00e1ji p\u0159edja\u0159\u00edm se chv\u011bj\u00ed,<\/em>
\ndo v\u00fd\u0161e rostou, klenbu chr\u00e1mu pln\u00ed,<\/em>
\nsvatoz\u00e1\u0159 Bo\u017e\u00ed zbl\u00edzka ov\u00edjej\u00ed.<\/em>
\nSv\u011bcen\u00ed ratolest\u00ed… Chlapci spolu<\/em>
\nval\u00ed se davem ke dve\u0159\u00edm kostela,<\/em>
\nna z\u00e1da d\u00edvk\u00e1m se t\u00edsn\u00ed a kdy\u017e sejdou do vsi dol\u016f, jako by se jim v\u016fbec dom\u016f necht\u011blo.<\/em>
\nZa humny p\u0159ece kvetou te\u010f zvyky star\u00e9,<\/em>
\nsoupe\u0159\u00ed spolu ka\u017ed\u00e1 ratolest<\/em>
\na v rukou selsk\u00fdch \u017eehnaj\u00ed dnes s jarem<\/em>
\noset\u00e1 pole jako Bo\u017e\u00ed zv\u011bst.<\/em>
\nV n\u011b\u017en\u00e9m v\u00fdchodn\u00edm v\u011btru sametov\u00e9m<\/em>
\nza\u0161la tak i posledn\u00ed zima pr\u00e1v\u011b…<\/em>
\nHosanna! To Spasitelov\u00fdm slovem<\/em>
\nkvetla ten den ned\u011ble na \u0160umav\u011b.<\/em><\/p>\n
\nPot\u00e9, co lid\u00e9 ode\u0161li se sv\u011bcen\u00fdmi v\u011btvi\u010dkami z kostela, je m\u011bnili za star\u00e9 v\u011bt\u00fdvky z lo\u0148sk\u00e9ho roku, kter\u00e9 byly obvykle ulo\u017eeny za svat\u00fdmi obr\u00e1zky \u010di krucifixem. V\u011b\u0159\u00edc\u00ed je maj\u00ed doma cel\u00fd rok a p\u0159ed Popele\u010dn\u00ed st\u0159edou, kterou za\u010d\u00edn\u00e1 obdob\u00ed p\u0159edvelikono\u010dn\u00edho p\u016fstu, se sp\u00e1l\u00ed a jejich popelem se na Popele\u010dn\u00ed st\u0159edu ud\u00edl\u00ed popelec \u2013 znamen\u00ed k\u0159\u00ed\u017ee.<\/p>\n
\n