{"id":256889,"date":"2026-06-18T05:50:23","date_gmt":"2026-06-18T04:50:23","guid":{"rendered":"https:\/\/zakrasnejsivimperk.cz\/?p=256889"},"modified":"2026-06-18T22:41:09","modified_gmt":"2026-06-18T21:41:09","slug":"ceske-tradice-svatojanska-noc-23-24-cervna","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=256889","title":{"rendered":"\u010cESK\u00c9 TRADICE: Svatoj\u00e1nsk\u00e1 noc 23. &#8211; 24. \u010dervna"},"content":{"rendered":"<figure id=\"attachment_257226\" aria-describedby=\"caption-attachment-257226\" style=\"width: 960px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-257226 size-full\" src=\"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2022\/06\/21\/svatoj\u00e1nsk\u00e1-noc-ohn\u011b.jpg\" alt=\"\" width=\"960\" height=\"640\" srcset=\"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2022\/06\/21\/svatoj\u00e1nsk\u00e1-noc-ohn\u011b.jpg 960w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2022\/06\/21\/svatoj\u00e1nsk\u00e1-noc-ohn\u011b-300x200.jpg 300w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2022\/06\/21\/svatoj\u00e1nsk\u00e1-noc-ohn\u011b-768x512.jpg 768w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2022\/06\/21\/svatoj\u00e1nsk\u00e1-noc-ohn\u011b-536x357.jpg 536w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2022\/06\/21\/svatoj\u00e1nsk\u00e1-noc-ohn\u011b-725x483.jpg 725w\" sizes=\"(max-width: 960px) 100vw, 960px\" \/><figcaption id=\"caption-attachment-257226\" class=\"wp-caption-text\">Ilustra\u010dn\u00ed foto: pixabay<\/figcaption><\/figure>\n<div dir=\"auto\"><\/div>\n<h6>Dal\u0161\u00edm v\u00fdzna\u010dn\u00fdm sv\u00e1tkem je Svatoj\u00e1nsk\u00e1 noc, kter\u00e1 p\u0159ipad\u00e1 na dobu letn\u00edho slunovratu. Tento \u010das je oslavou nast\u00e1vaj\u00edc\u00edho l\u00e9ta, \u00farody a zem\u011b. Jedn\u00e1 se o p\u00e1len\u00ed oh\u0148\u016f v p\u0159edve\u010der sv\u00e1tku Jana K\u0159titele tedy z 23. na 24. \u010dervna. Noc je pln\u00e1 kouzel, bytost\u00ed a zvl\u00e1\u0161tn\u00edch sil. Tak\u00e9 byliny jsou v tuto noc nejsiln\u011bj\u0161\u00ed. Svatoj\u00e1nsk\u00e9 ohn\u011b v\u011bt\u0161inou p\u0159ipravuje chasa (ml\u00e1de\u017e).<\/h6>\n<p>V n\u011bkter\u00fdch kraj\u00edch je z\u00e1kladem hranice jedle s oloupanou k\u016frou. To maj\u00ed na starost chlapci.<br \/>\nD\u011bv\u010data maj\u00ed za \u00fakol natrhat devatero kv\u00edt\u00ed, ze kter\u00e9ho pak uvij\u00ed v\u011bnce a jimi a \u010derven\u00fdmi pentlemi ozdob\u00ed jedli a sebe. Hranice s jedl\u00ed se vzty\u010duje v\u017edy na kopci, aby byla vid\u011bt z ostatn\u00edch vesnic. D\u016fle\u017eit\u00e9 je zelen\u00e9 chvoj\u00ed, kter\u00e9 se p\u0159id\u00e1v\u00e1 do ohn\u011b.<\/p>\n<p>Po zap\u00e1len\u00ed hranice se kolem tan\u010d\u00ed a zp\u00edv\u00e1 a tak\u00e9 se hraj\u00ed r\u016fzn\u00e9 hry. Zadan\u00e1 d\u011bv\u010data kup\u0159\u00edkladu prohazovala sv\u016fj v\u011bne\u010dek skrze plameny a jejich chlapci se je sna\u017eili chytat. Pokud se to poda\u0159ilo, bude vztah ve znamen\u00ed v\u011brnosti.<\/p>\n<p>N\u011bkter\u00e9 zvyky popisuje u\u017e herb\u00e1\u0159 z roku 1596 od Martina z Urzedova. Kup\u0159\u00edkladu d\u00edval-li se n\u011bkdo do ohn\u011b skrze v\u011bnec uvit\u00fd z \u010dernob\u00edlu, pak byl uchr\u00e1n\u011bn od bolesti hlavy a o\u010d\u00ed. Dal-li si jej na hlavu a v\u011bt\u0161\u00ed okolo pasu, pak byl ochr\u00e1n\u011bn p\u0159ed v\u0161\u00edm zl\u00fdm.<\/p>\n<p>Nejzn\u00e1m\u011bj\u0161\u00ed zvyk je ale sk\u00e1k\u00e1n\u00ed p\u0159es ohe\u0148. Ten kdo sko\u010dil p\u0159es ohe\u0148 si t\u00edm zajistil dobr\u00e9 zdrav\u00ed a \u010d\u00edm v\u00ed\u0161 sko\u010dil, t\u00edm vy\u0161\u0161\u00ed bude na poli len. Tak\u00e9 p\u0159es ohe\u0148 sk\u00e1kaly dvojice, dr\u017e\u00edce se za ruku. T\u00edm se zji\u0161\u0165ovalo, zda budou m\u00edt \u0161\u0165astn\u00e9 man\u017eelstv\u00ed.<\/p>\n<p>V n\u011bkter\u00fdch kraj\u00edch se zapalovala ko\u0161\u0165ata a vyhazovala se k nebi na odh\u00e1n\u011bn\u00ed je\u017eibab nebo kolikr\u00e1t sta\u010dil jinoch vyhodit a chytit ko\u0161t\u011b aby neuhaslo, tolik let bude \u017eiv.<\/p>\n<p>Tak\u00e9 se zapalovala smolou pomazan\u00e1 star\u00e1 louko\u0165ov\u00e1 kola, kter\u00e1 se pou\u0161t\u011bla ze str\u00e1n\u011b dol\u016f jako symbol padaj\u00edc\u00edho slunce, co\u017e je prastar\u00fd zvyk.<\/p>\n<p>Svobodn\u00e9 d\u00edvky si tento den mohou zajistit p\u0159edpov\u011b\u010f. Kdy\u017e se v podve\u010der vydaj\u00ed pro devatero kv\u00edt\u00ed a to svatoj\u00e1nsk\u00fd kv\u011bt, r\u016f\u017ei, smolni\u010dku, chrpu, rozchodn\u00ed\u010dek, \u010di\u010dmud\u00ed\u010dek, mate\u0159\u00eddou\u0161ku, fialku a zvonek a pak si jej daj\u00ed pod pol\u0161t\u00e1\u0159, pak se jim p\u0159esn\u011b o p\u016flnoci ve snu zjev\u00ed jejich nast\u00e1vaj\u00edc\u00ed. Aby to fungovalo, d\u016fle\u017eit\u00e9 je je\u0161t\u011b p\u00e1r pravidel. D\u00edvka se cestou za kv\u00edt\u00edm nesm\u00ed ohl\u00e9dnout, nesm\u00ed promluvit, zp\u00edvat si, a kdy\u017e kv\u00edt\u00ed natrh\u00e1, t\u00e9\u017e mus\u00ed j\u00edti zticha a neohl\u00ed\u017eeti se. Tato tradice v\u0161ak ji\u017e prakticky vymizela.<\/p>\n<p>Pro zaj\u00edmavost &#8211; svatoj\u00e1nsk\u00fd kv\u011bt je kopretina, r\u016f\u017ee to mohla b\u00fdt i \u0161\u00edpkov\u00e1. Smolni\u010dku obecnou asi u\u017e moc lid\u00ed nezn\u00e1, ale zato chrpu ano. Rozchodn\u00ed\u010dek je rozchodn\u00edk ostr\u00fd, ale mo\u017en\u00e1 i jin\u00fd rozchodn\u00edk, kter\u00e9ho je hodn\u011b druh\u016f. \u010ci\u010dmund\u00ed\u010dek, tu\u010dn\u00fd mu\u017e\u00edk, mu\u017e\u00ed\u010dek \u010di tu\u010dmu\u017e\u00ed\u010dek, tak se ozna\u010duje net\u0159esk. Mate\u0159\u00eddou\u0161ka je kr\u00e1sn\u00e1 vo\u0148av\u00e1 fialov\u011b kvetouc\u00ed bylinka a najdete ji \u010dasto tam, kde jsou mravenci. Fialka vzhledem k nast\u00e1vaj\u00edc\u00edmu l\u00e9tu je m\u00edn\u011bna z\u0159ejm\u011b violka roln\u00ed neboli poln\u00ed mace\u0161ka a zvonek ka\u017ed\u00fd zn\u00e1.<\/p>\n<p>V p\u0159edve\u010der se t\u00e9\u017e chod\u00ed sb\u00edrat bylinky, kter\u00e9 maj\u00ed obzvl\u00e1\u0161tn\u00ed moc. Tak\u00e9 m\u00e1slo stlu\u010den\u00e9 o svatoj\u00e1nsk\u00e9 noci m\u00e1 \u010darovnou s\u00edlu.<\/p>\n<p>V severn\u00edch \u010cech\u00e1ch se ve sv\u011btnici pod stolem stala postel svat\u00e9ho Jana z troj\u00edho kv\u00edt\u00ed, k n\u00ed\u017e se kladl obr\u00e1zek sv\u011btce. R\u00e1no se v n\u00ed objevoval obr\u00e1zek sv\u011btcovy hlavy a d\u011bti zde nal\u00e9zaly drobn\u00e9 d\u00e1rky.<\/p>\n<p>Tak\u00e9 se \u0159\u00edkalo, \u017ee ten kdo nalezne v hlubok\u00e9m lese kaprad\u00ed, kter\u00e9 p\u0159esn\u011b o p\u016flnoci zlat\u011b rozkvete, ten je p\u0159edur\u010den k naleznut\u00ed pokladu zem\u011b. Pod kaprad\u00ed se m\u011bla rozt\u00e1hnout b\u00edl\u00e1 l\u00e1tka, aby se zlat\u00e9ho kv\u011btu \u010dlov\u011bk nedotkl. Kv\u011bt nebo \u0161\u0165\u00e1va ze z\u00e1zra\u010dn\u00e9ho kaprad\u00ed \u010dinila \u010dlov\u011bka neviditeln\u00fdm, nebo mu umo\u017e\u0148ovala rozum\u011bt \u0159e\u010di zv\u00ed\u0159at. A pokud \u010dlov\u011bk nalezl poklad, mohl si ho odn\u00e9st jenom tolik, kolik unese nebo s\u00e1m v\u00e1\u017e\u00ed, jinak propadl sil\u00e1m pekeln\u00fdm. I tak, ale j\u00edt o svatoj\u00e1nsk\u00e9 noci do lesa chce hodn\u011b odvahy, nebo\u0165 se probouz\u00ed temn\u00e9 s\u00edly a les je pln\u00fd \u010darovn\u00fdch bytost\u00ed a bludi\u010dek.<\/p>\n<h6><strong>Nev\u011bsty a svatoj\u00e1nsk\u00e1 noc:<\/strong><\/h6>\n<p>Ta d\u011bv\u010data, kter\u00e1 jsou zasnoubena a budou se tento rok vd\u00e1vat, nesm\u00ed zapomenout na tradici za\u0161\u00edv\u00e1n\u00ed \u010darovn\u00e9 byliny do svatebn\u00ed ko\u0161ile. Tato tradice je p\u0159estar\u00e1, ale udr\u017eela se a je kr\u00e1sn\u00e1.<\/p>\n<p>Budouc\u00ed nev\u011bsta vyraz\u00ed v noci do lesa a utrhne kaprad\u00ed \u010di jinou bylinu (ale kaprad\u00ed je pr\u00fd nejlep\u0161\u00ed). Tu pozd\u011bji s pokorn\u00fdm p\u0159\u00e1n\u00edm n\u011bjak\u00e9 cnosti pro nast\u00e1vaj\u00edc\u00edho a s \u00factou v srdci za\u0161ije do l\u00edmce ko\u0161ile. Ko\u0161ile nemus\u00ed b\u00fdt osobn\u011b \u0161it\u00e1, sta\u010d\u00ed koupen\u00e1 a pop\u00e1rnout l\u00edme\u010dek a bylinku do n\u011bj vlo\u017eit a za\u0161\u00edt. Nev\u011bsta mus\u00ed v\u0161\u00edvat bylinu osobn\u011b, jinak kouzlo nefunguje. Cnost pro nast\u00e1vaj\u00edc\u00edho si nev\u011bsta dob\u0159e rozmysl\u00ed a m\u011bla by b\u00fdt pouze jedna. V\u00edcero jich nad\u011bl\u00e1 v\u00edc \u0161kody ne\u017e u\u017eitku. D\u0159\u00edve si nev\u011bsty \u010dasto p\u0159\u00e1valy pro nast\u00e1vaj\u00edc\u00edho v\u011brnost.<\/p>\n<h6><strong>Pro zaj\u00edmavost:<\/strong><\/h6>\n<p>Sv\u00e1tek Jana K\u0159titele je ojedin\u011bl\u00fd t\u00edm, \u017ee se slav\u00ed narozen\u00ed sv\u011btce a nikoli jeho \u00famrt\u00ed. C\u00edrkev ho slav\u00ed od roku 506. Nicm\u00e9n\u011b p\u00e1len\u00ed oh\u0148\u016f o t\u00e9to noci a tradice jako takov\u00e1 je mnohem star\u0161\u00ed.<\/p>\n<p>Podle sv\u011btce se t\u00e9\u017e naz\u00fdv\u00e1 Svatoj\u00e1nsk\u00fd chleb\u00ed\u010dek, kter\u00fdm se svat\u00fd Jan \u017eivil 40 dn\u00ed. Jedn\u00e1 se o plod cizokrajn\u00e9 rostliny Rohovn\u00edku obecn\u00e9ho, kter\u00e1 dor\u016fst\u00e1 do v\u00fd\u0161e 3-4 m. Jej\u00ed plody se u\u017e\u00edvaj\u00ed v cukr\u00e1\u0159stv\u00ed a tak\u00e9 k v\u00fdrob\u011b lihu a sirupu. Pro velkou obl\u00edbenost byl dov\u00e1\u017een i k n\u00e1m, ale posledn\u00edch letech je k vid\u011bn\u00ed pouze jako krmivo pro dom\u00e1c\u00ed zv\u00ed\u0159ata, zejm\u00e9na hlodavce. Zvl\u00e1\u0161tnost\u00ed t\u00e9to rostliny jsou semena, kter\u00e1 maj\u00ed v\u0161echna stejnou v\u00e1hu 0,2 g. D\u00edky t\u00e9to v\u00e1hov\u00e9 st\u00e1losti se dlouho pou\u017e\u00edvala k dova\u017eov\u00e1n\u00ed p\u0159i obchodov\u00e1n\u00ed i v kuchyni.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Zdroj<\/strong>: Vlastimil Vondru\u0161ka \u2013 C\u00edrkevn\u00ed rok a lidov\u00e9 oby\u010deje<br \/>\n\u010cen\u011bk Z\u00edbrt &#8211; Vesel\u00e9 chv\u00edle v \u017eivot\u011b \u010desk\u00e9ho lidu<br \/>\nLadislava Paterko \u2013 Na\u0161e Tradice<br \/>\n<strong>P\u0159ipravila: Barbora ORS\u00c1GOV\u00c1<\/strong><\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dal\u0161\u00edm v\u00fdzna\u010dn\u00fdm <\/p>\n","protected":false},"author":2,"featured_media":257228,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[89],"tags":[],"jetpack_featured_media_url":"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2022\/06\/21\/r\u00e1me\u010dek-noc.jpg","_links":{"self":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/256889"}],"collection":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=256889"}],"version-history":[{"count":7,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/256889\/revisions"}],"predecessor-version":[{"id":311607,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/256889\/revisions\/311607"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/media\/257228"}],"wp:attachment":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=256889"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=256889"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=256889"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}