{"id":251576,"date":"2024-03-24T00:42:23","date_gmt":"2024-03-23T23:42:23","guid":{"rendered":"https:\/\/zakrasnejsivimperk.cz\/?p=251576"},"modified":"2024-03-24T00:42:23","modified_gmt":"2024-03-23T23:42:23","slug":"stara-sumava-sesta-postni-nedele","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=251576","title":{"rendered":"STAR\u00c1 \u0160UMAVA: \u0160est\u00e1 postn\u00ed ned\u011ble"},"content":{"rendered":"
\"\"Kv\u011btn\u00e1 ned\u011ble na \u0160umav\u011b<\/h6>\n

Jalovec, trnka, vrba, mlad\u00e1 l\u00edska,<\/em>
\nprout\u00ed devatero i devatero kv\u00edt\u00ed,<\/em>
\nbezpo\u010det stuh se barvami jen bl\u00fdsk\u00e1,<\/em>
\nv sk\u0159iv\u00e1n\u010d\u00edm zp\u011bvu na ratolestech sv\u00edt\u00ed.<\/em>
\nLo\u010f kostela se jimi do stropu snad vln\u00ed,<\/em>
\njak ke\u0159e v h\u00e1ji p\u0159edja\u0159\u00edm se chv\u011bj\u00ed,<\/em>
\ndo v\u00fd\u0161e rostou, klenbu chr\u00e1mu pln\u00ed,<\/em>
\nsvatoz\u00e1\u0159 Bo\u017e\u00ed zbl\u00edzka ov\u00edjej\u00ed.<\/em>
\nSv\u011bcen\u00ed ratolest\u00ed… Chlapci spolu<\/em>
\nval\u00ed se davem ke dve\u0159\u00edm kostela,<\/em>
\nna z\u00e1da d\u00edvk\u00e1m se t\u00edsn\u00ed a kdy\u017e sejdou do vsi dol\u016f,<\/em>
\njako by se jim v\u016fbec dom\u016f necht\u011blo.<\/em>
\nZa humny p\u0159ece kvetou te\u010f zvyky star\u00e9,<\/em>
\nsoupe\u0159\u00ed spolu ka\u017ed\u00e1 ratolest<\/em>
\na v rukou selsk\u00fdch \u017eehnaj\u00ed dnes s jarem<\/em>
\noset\u00e1 pole jako Bo\u017e\u00ed zv\u011bst.<\/em>
\nV n\u011b\u017en\u00e9m v\u00fdchodn\u00edm v\u011btru sametov\u00e9m<\/em>
\nza\u0161la tak i posledn\u00ed zima pr\u00e1v\u011b…<\/em>
\nHosanna! To Spasitelov\u00fdm slovem<\/em>
\nkvetla ten den ned\u011ble na \u0160umav\u011b.<\/em><\/p>\n

Kv\u011btn\u00e1 ned\u011ble, latinsky Palmare \u010di Dominica in Palmis, je posledn\u00ed ned\u011ble v r\u00e1mci \u010dty\u0159icetidenn\u00edho p\u016fstu. Tento den zahajuje nejd\u016fle\u017eit\u011bj\u0161\u00ed obdob\u00ed Velikonoc \u2013 Svat\u00fd t\u00fdden. Cel\u00e1 Kv\u011btn\u00e1 ned\u011ble je ve znamen\u00ed sv\u011bcen\u00ed ko\u010di\u010dek, kter\u00e9 m\u011bly podle lidov\u00e9 tradice ochrannou moc. A neoby\u010dejn\u00e9 schopnosti maj\u00ed pr\u00fd tak\u00e9 lid\u00e9, kte\u0159\u00ed se pr\u00e1v\u011b v tento den narodili. V tento den si toti\u017e k\u0159es\u0165an\u00e9 p\u0159ipom\u00ednaj\u00ed slavn\u00fd p\u0159\u00edjezd Je\u017e\u00ed\u0161e Krista do Jeruzal\u00e9ma a jeho n\u00e1zev je odvozen od palmov\u00fdch list\u016f, jimi\u017e ho lid\u00e9 v\u00edtali.<\/h6>\n

U n\u00e1s jsme palmov\u00e9 ratolesti nahradili proutky z kvetouc\u00ed j\u00edvy neboli ko\u010di\u010dkami, a odtud poch\u00e1z\u00ed pojmenov\u00e1n\u00ed Kv\u011btn\u00e1. Kv\u011btn\u00e1 ned\u011ble se za\u010dala slavit u\u017e v 7. stolet\u00ed a je bohat\u00e1 na lidov\u00e9 zvyky. Mnoh\u00e9 z nich maj\u00ed pohansk\u00e9 pozad\u00ed, kter\u00e9 k\u0159es\u0165an\u00e9 p\u0159etavili ve sv\u011btle ud\u00e1lost\u00ed umu\u010den\u00ed, uk\u0159i\u017eov\u00e1n\u00ed a zmrtv\u00fdchvst\u00e1n\u00ed Krista. Pokud mluv\u00edme o zvyc\u00edch a oby\u010dej\u00edch t\u00fddne p\u0159ed Velikonocemi, nelze odd\u011blovat jejich n\u00e1bo\u017eensk\u00fd rozm\u011br. Velikonoce se na k\u0159es\u0165ansk\u00e9m z\u00e1pad\u011b slav\u00ed prvn\u00ed ned\u011bli po jarn\u00edm \u00fapl\u0148ku.<\/p>\n

Kv\u011btn\u00e1 ned\u011ble, posledn\u00ed ned\u011ble v p\u016fstu, m\u00e1 v\u00edce pojmenov\u00e1n\u00ed, \u0159\u00edk\u00e1 se j\u00ed tak\u00e9 Palmov\u00e1 ned\u011ble, Kv\u011btnice, ned\u011ble Ber\u00e1nka. Je spojen\u00e1 s p\u0159\u00edjezdem Krista do Jeruzal\u00e9ma. Dle tradice se p\u0159i n\u00ed sv\u011bt\u00ed palmov\u00e9 ratolesti nebo v\u011btvi\u010dky, kter\u00e9 maj\u00ed na sob\u011b zelen\u00e9, nov\u011b vyra\u0161en\u00e9 listy, p\u0159\u00edpadn\u011b v\u011btvi\u010dky st\u00e1lezelen\u00fdch ke\u0159\u016f (myrta, vav\u0159\u00edn). V z\u00e1padn\u00edm k\u0159es\u0165ansk\u00e9m sv\u011bt\u011b jsou to \u201eko\u010di\u010dky\u201c, na v\u00fdchod\u011b sp\u00ed\u0161e varianta myrty a vav\u0159\u00ednu. Historicky bylo u n\u00e1s zn\u00e1mo pou\u017e\u00edv\u00e1n\u00ed v\u011btvi\u010dek z j\u00edvy \u010di jasanu. V \u0158ecku a jin\u00fdch koutech sv\u011bta se pou\u017e\u00edvaj\u00ed tradi\u010dn\u00ed palmy.<\/p>\n

Tradice sv\u011bcen\u00ed ratolest\u00ed se odv\u00edj\u00ed z biblick\u00e9ho p\u0159\u00edb\u011bhu. Kv\u011btn\u00e1 ned\u011ble je pro k\u0159es\u0165any za\u010d\u00e1tkem vy\u010derp\u00e1vaj\u00edc\u00edho maratonu bohoslu\u017eeb, za\u010d\u00edn\u00e1 se \u010dten\u00ed Pa\u0161ij\u00ed a p\u0159\u00edsn\u00fd p\u016fst. N\u011bkte\u0159\u00ed lid\u00e9 ho dr\u017eeli a st\u00e1le dr\u017e\u00ed pouze o chlebu a vod\u011b. Po ned\u011bln\u00edm odchodu z kostela (Kv\u011btn\u00e1 ned\u011ble) se dle tradice posv\u011bcen\u00e9 v\u011btvi\u010dky sv\u00e1zaly stuhou a ulo\u017eily se do modlitebn\u00edho kouta rodiny, kde nahradily ty z minul\u00fdch Velikonoc. Star\u00e9 ko\u010di\u010dky se toti\u017e na Popele\u010dn\u00ed st\u0159edu sp\u00e1lily a kn\u011bz popelem ud\u011blal v\u011b\u0159\u00edc\u00edm na \u010delo znamen\u00ed k\u0159\u00ed\u017ee jako znak pok\u00e1n\u00ed na za\u010d\u00e1tku postn\u00ed doby. Co\u017e se dodr\u017euje dodnes.<\/p>\n

Ko\u010di\u010dky z Kv\u011btn\u00e9 ned\u011ble maj\u00ed rodin\u011b p\u0159in\u00e9st ochranu proti zl\u00fdm sil\u00e1m a nemocem, br\u00e1nit ji p\u0159ed u\u0159knut\u00edm, krupobit\u00edm, hromem a bleskem. Proutek posv\u011bcen\u00fdch ko\u010di\u010dek p\u00e1n domu po Velikonoc\u00edch p\u0159inesl na pole a zap\u00edchl ho do jeho rohu pro zaji\u0161t\u011bn\u00ed dobr\u00e9 \u00farody. Lidov\u00e1 magie se toti\u017e nep\u0159\u00edzniv\u011b projevovala ve snaze ohrozit nejen d\u016fm a zv\u00ed\u0159ata v hospod\u00e1\u0159stv\u00ed druh\u00e9ho \u010dlov\u011bka, ale tak\u00e9 jeho \u00farodu. Kv\u011btn\u00e1 ned\u011ble tedy byla v\u00fdborn\u00fdm zdrojem ochrany proti p\u016fsoben\u00ed zl\u00e9ho slova a kleteb z\u00e1vistiv\u00fdch spoluob\u010dan\u016f. Tak\u00e9 se tradovala jejich l\u00e9\u010div\u00e1 moc. Kv\u011btn\u00e1 ned\u011ble m\u00e1 nejen k\u0159es\u0165ansk\u00fd, ale tak\u00e9 sv\u011btsk\u00fd charakter. V\u0161eobecn\u011b se v\u011b\u0159ilo, \u017ee by se nem\u011blo p\u00e9ct, proto\u017ee bychom si \u201ezapekli\u201c \u00farodu. Stromy by nevydaly ovoce, louky lu\u010dn\u00ed kv\u00edt\u00ed pro l\u00e9\u010den\u00ed neduh\u016f, pole by nerodila.<\/p>\n

Tradice Kv\u011btn\u00e9 ned\u011ble prav\u00ed, \u017ee byste si na ni m\u011bli obl\u00e9ct nov\u00e9 \u0161aty. Ra\u0161\u00edc\u00edmi ratolestmi se vymetal d\u016fm za \u00fa\u010delem zbaven\u00ed se neduh\u016f a ne\u0159est\u00ed, kter\u00e9 se v n\u011bm dr\u017eely. Kv\u011btn\u00e1 ned\u011ble byla spojovan\u00e1 pr\u00e1v\u011b se zvyklost\u00ed obl\u00e9ct si nov\u00e9 \u0161aty, aby si \u010dlov\u011bk zachoval sv\u011b\u017eest a po cel\u00fd rok \u201ekvetl\u201c. Lidov\u00e1 tradice mluv\u00ed o tom, \u017ee je to doba, kdy se otev\u00edraj\u00ed poklady. D\u00edvky, od\u011bn\u00e9 do sv\u00e1te\u010dn\u00edho od\u011bvu zp\u00edvaly p\u00edsn\u011b, v kter\u00fdch vz\u00fdvaly svat\u00e9, obzvl\u00e1\u0161t\u011b patrona zem\u011bd\u011blc\u016f sv. Ji\u0159\u00edho, aby lidu zajistili dobrou \u00farodu. Na n\u011bkter\u00fdch m\u00edstech se toto \u201ev\u00edt\u00e1n\u00ed nov\u00e9ho l\u00e9ta\u201c slavilo odd\u011blen\u011b od vyn\u00e1\u0161en\u00ed smrti a jeho d\u011bji\u0161t\u011bm byla pr\u00e1v\u011b Kv\u011btn\u00e1 ned\u011ble. V\u0161echny dny Svat\u00e9ho t\u00fddne jsou pro n\u00e1s z\u00e1\u0159n\u00fdm p\u0159\u00edkladem spojen\u00ed pohansk\u00fdch a k\u0159es\u0165ansk\u00fdch sv\u011bt\u016f, \u017eij\u00edc\u00edch vedle sebe v odv\u011bk\u00e9 symbi\u00f3ze.<\/p>\n

Kv\u011btn\u00e1 ned\u011ble na Kr\u00e1lov\u00e1cku<\/h6>\n

\u010cas Velikonoc – kter\u00fd dosp\u011bl\u00fd by se l\u00e1skypln\u011b nepono\u0159il do vzpom\u00ednek ze sv\u00e9ho vlastn\u00edho d\u011btstv\u00ed?
\nU\u017e t\u00fdden p\u0159ed Kv\u011btnou ned\u011bl\u00ed byly d\u011bti plny radostn\u00fdch o\u010dek\u00e1v\u00e1n\u00ed. D\u00e1vno u\u017e se p\u00e1tralo pro zapl\u00e9t\u00e1n\u00ed t\u011bch co nej\u0161t\u00edhlej\u0161\u00edch a co nejv\u00fd\u0161 se pnouc\u00edch “palmov\u00fdch ratolest\u00ed” po co nejbohat\u0161\u00edch sn\u00edtk\u00e1ch “ko\u010di\u010dek”, kter\u00e9 si, \u010dasto je\u0161t\u011b vprost\u0159ed t\u0159pyt\u00edc\u00edho se sn\u011bhu, h\u0159\u00e1ly sametov\u011b st\u0159\u00edbrn\u00e9 ko\u017e\u00ed\u0161ky v paprsc\u00edch prvn\u00edho jarn\u00edho slunka. Co by to bylo za kluka, kdyby jeho cti\u017e\u00e1dost\u00ed nebylo n\u00e9st na Kv\u011btnou ned\u011bli do kostela k vysv\u011bcen\u00ed tu nejdel\u0161\u00ed a nejzdobn\u011bj\u0161\u00ed palmovou ratolest?<\/p>\n

Nebyl to zrovna nijak snadn\u00fd kus pr\u00e1ce ji vyv\u00e1zat. O sobotn\u00edm ve\u010deru se do toho pustil sedl\u00e1k \u010di \u010deled\u00edn. Kolem dlouh\u00e9ho, pru\u017en\u00e9ho svazku l\u00edskov\u00fdch prut\u016f, kter\u00fd je u paty je\u0161t\u011b n\u011bjak vyztu\u017een, se omot\u00e1 vrbov\u00e9 prout\u00ed, pevn\u011b nav\u00edc ov\u00e1zan\u00e9 motouzem. Nakonec se horn\u00ed konec ozdob\u00ed barevn\u00fdmi hedv\u00e1bn\u00fdmi a pap\u00edrov\u00fdmi stuhami.<\/p>\n

Copak mohl m\u00edt p\u0159ed Kv\u011btnou ned\u011bl\u00ed n\u011bjak\u00fd chlapec klidn\u00e9 span\u00ed, cel\u00fd radostn\u011b nat\u011b\u0161en sv\u00fdm z\u00edt\u0159ej\u0161\u00edm \u00fakolem? U\u017e hodn\u011b brzy r\u00e1no musel vysko\u010dit z pe\u0159in, sotva jen hospodyn\u011b zat\u00e1p\u011bla, aby nebyl pr\u00e1v\u011b on t\u00edm, na koho se pok\u0159ikuje “Palmesel” (“palmov\u00fd osl\u00edk”, zv\u00ed\u0159e, na kter\u00e9m vjel Kristus do Jeruzal\u00e9ma). Bedliv\u011b se na to hled\u011blo, kdo se posledn\u00ed vyhrabe z postele a ta oslovsk\u00e1 p\u0159ezd\u00edvka mu u\u017e n\u00e1le\u017eela po cel\u00fd den.<\/p>\n

Byl to v\u017edy kouzeln\u00fd obr\u00e1zek, kdy\u017e ho\u0161i se sv\u00fdmi “palmov\u00fdmi ratolestmi” p\u0159isp\u011bchali ke kostelu. Kam jen ses pod\u00edval, v\u0161ude, na v\u0161ech cest\u00e1ch a p\u011b\u0161in\u00e1ch sam\u00e9 “palmy” s vesele se v jarn\u00edm v\u011bt\u0159\u00edku t\u0159epotaj\u00edc\u00edmi \u010derven\u00fdmi, modr\u00fdmi, zelen\u00fdmi a \u017elut\u00fdmi stuhami.<\/p>\n

Usedlosti na samot\u00e1ch le\u017eely \u010dasto velice daleko od vsi s kostelem. N\u00e9st “palmu” odtud a\u017e sem vy\u017eadovalo od mnoh\u00e9ho hocha, zvl\u00e1\u0161t\u011b byl-li to n\u011bjak\u00fd huben\u00fd mr\u0148ous, opravdu zna\u010dnou n\u00e1mahu, co teprve, kdy\u017e cesta stoupala do vrchu a v\u00edtr “palmou” rozpustile zm\u00edtal sem a tam. Je\u0161t\u011b b\u011bhem bohoslu\u017eby v kostele si leckdo takto cestou sem zmo\u017een\u00fd st\u00edral ruk\u00e1vem kab\u00e1tu kapky potu z \u010dela.<\/p>\n

“Palmy” byly vystaveny mezi olt\u00e1\u0159em a \u0159adami kosteln\u00edch lavic. Pestr\u00fd les, kter\u00fd v\u011b\u0159\u00edc\u00edm v lavic\u00edch v\u00fdhled na olt\u00e1\u0159 sta\u010dil t\u00e9m\u011b\u0159 zcela zakr\u00fdt. Ty\u010dil se m\u00edsty a\u017e ke kosteln\u00ed klenb\u011b a zrak nosi\u010d\u016f tak jako tak p\u00e1trav\u011b sledoval v\u00fd\u0161i jednotliv\u00fdch vrcholk\u016f, aby se ujistil, \u017ee pr\u00e1v\u011b ta jeho “palma” je skute\u010dn\u011b nejdel\u0161\u00ed a nejokr\u00e1\u0161len\u011bj\u0161\u00ed. Mezi takov\u00fdmi se ov\u0161em t\u00edsnily i ty velikosti zna\u010dn\u011b skromn\u011bj\u0161\u00ed, n\u011bco jako “podrost” skute\u010dn\u00e9ho lesa.<\/p>\n

Sv\u00e9 opravdov\u00e9 d\u016fstojnosti v\u0161ak si byl ka\u017ed\u00fd z nosi\u010d\u016f v\u011bdom a\u017e teprve tehdy, kdy\u017e far\u00e1\u0159 p\u0159ikro\u010dil ke sv\u011bcen\u00ed “palem”. Tu za\u010dala bu\u0161it jejich srdce siln\u011bji – a kdo z nich by si p\u0159itom nep\u0159edsevzal kr\u00e1\u010det dnes dom\u016f p\u0159\u00edmou cestou a s mysl\u00ed n\u00e1bo\u017enou.<\/p>\n

Ta p\u0159edsevzet\u00ed vzala ov\u0161em v\u011bt\u0161inou zasv\u00e9 u\u017e p\u0159i opu\u0161t\u011bn\u00ed kosteln\u00edch st\u011bn. Ka\u017ed\u00fd pova\u017eoval svou “palmu” za tu nejlep\u0161\u00ed a jej\u00ed \u010dest byl p\u0159ipraven h\u00e1jit p\u011bst\u00ed a v p\u0159\u00edpad\u011b nouze i v\u011btvemi z n\u00ed vyrvan\u00fdmi. B\u011bda, padlo-li o t\u00e9 \u010di on\u00e9 z “palem” n\u011bjak\u00e9 v\u0161ete\u010dn\u00e9 \u010di dokonce k\u0159iv\u00e9 slovo! Nebylo nijakou vz\u00e1cnost\u00ed, kdy\u017e pak \u010dlov\u011bku, pono\u0159en\u00e9mu p\u0159i cest\u011b z kostela do zbo\u017en\u00fdch my\u0161lenek, p\u0159eb\u011bhl p\u0159es cestu ml\u00e1dene\u010dek, u n\u011bho\u017e bylo na prv\u00fd pohled t\u011b\u017eko rozhodnout, zda je rozedr\u00e1n v\u00edce on \u010di pocuchan\u00e1 “palma” v jeho rukou.<\/p>\n

Doma musil ostatn\u011b ka\u017ed\u00fd hoch s donesenou “palmou” je\u0161t\u011b t\u0159ikr\u00e1t obej\u00edt staven\u00ed i se st\u00e1jemi a stodolou, aby tak vyzna\u010dil kouzeln\u00fd ochrann\u00fd kruh proti zl\u00fdm duch\u016fm.<\/p>\n

Ten, kdo poz\u0159el t\u0159i posv\u011bcen\u00e9 “palmov\u00e9” ko\u010di\u010dky, byl obrn\u011bn po cel\u00fd rok p\u0159ed nemocemi. Ne ka\u017ed\u00e9mu se je ov\u0161em poda\u0159ilo v\u016fbec polknout, pon\u011bvad\u017e zle chloupky lechtaly na pat\u0159e i v hrdle.<\/p>\n

“Palma” nebyla ani te\u010f vyd\u00e1na sv\u00e9mu osudu; z\u016fstala uchov\u00e1na pod st\u0159e\u0161n\u00edmi krokvemi, odkud m\u011bla posv\u011bcena chr\u00e1nit cel\u00e9 staven\u00ed p\u0159ed ve\u0161kerou pohromou. Kdy\u017e se v l\u00e9t\u011b objevila na nebi mra\u010dna v\u011b\u0161t\u00edc\u00ed bou\u0159i, vhodila selka t\u0159i “palmov\u00e9” sn\u00edtky do \u017e\u00e1ru kamen; p\u0159ed blesky a krupobit\u00edm m\u011bla s\u00edla sv\u011bcen\u00e9 vody v nich skryt\u00e1, stoupaj\u00edc\u00ed te\u010f plamenem a d\u00fdmem vzh\u016fru k nebes\u016fm, bezpe\u010dn\u011b chr\u00e1nit v\u0161echen majetek.<\/p>\n

Nezapom\u00ednejme na\u0161e domovsk\u00e9 zvyky a oby\u010deje! Obdarov\u00e1valy n\u00e1s tam doma tolikr\u00e1t chv\u00edlemi radosti i zamy\u0161len\u00ed. Mnoh\u00e9 sv\u011bd\u010d\u00ed o b\u00e1zni p\u0159ed bohy a o uct\u00edv\u00e1n\u00ed boh\u016f v d\u00e1vn\u00fdch pohansk\u00fdch dob\u00e1ch. Jsou to zvyky a oby\u010deje, kter\u00e9 se uchovaly v na\u0161em lidu po tis\u00edcilet\u00ed. Nejsme snad povinov\u00e1ni n\u00e9st je a p\u011bstovat nad\u00e1le do budoucna?<\/p>\n

 <\/p>\n

Zdroj:<\/strong> Kv\u011btn\u00e1 ned\u011ble na \u0160umav\u011b – Sepp Skalitzky, Kv\u011btn\u00e1 ned\u011ble na Kr\u00e1lov\u00e1cku – Rupert St\u00f6hr, autor p\u0159eklad\u016f a \u010desk\u00fdch text\u016f Jan Mare\u0161, elektronick\u00e1 verze Ivo Kare\u0161 – Jiho\u010desk\u00e1 v\u011bdeck\u00e1 knihovna v \u010cesk\u00fdch Bud\u011bjovic\u00edch<\/p>\n

P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n

Ftoto: archiv autora<\/strong><\/p>\n

\n

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