{"id":250431,"date":"2026-03-12T10:18:38","date_gmt":"2026-03-12T09:18:38","guid":{"rendered":"http:\/\/zakrasnejsivimperk.cz\/?p=250431"},"modified":"2026-03-12T19:28:46","modified_gmt":"2026-03-12T18:28:46","slug":"__trashed","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=250431","title":{"rendered":"STAR\u00c1 \u0160UMAVA A PO\u0160UMAV\u00cd: \u010ctvrt\u00e1 postn\u00ed ned\u011ble"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-250432 size-full\" src=\"http:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2022\/03\/27\/4.-NED\u011aLE-POSTN\u00cd-LAETARE....jpg\" alt=\"\" width=\"2048\" height=\"2048\" srcset=\"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2022\/03\/27\/4.-NED\u011aLE-POSTN\u00cd-LAETARE....jpg 2048w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2022\/03\/27\/4.-NED\u011aLE-POSTN\u00cd-LAETARE...-150x150.jpg 150w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2022\/03\/27\/4.-NED\u011aLE-POSTN\u00cd-LAETARE...-300x300.jpg 300w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2022\/03\/27\/4.-NED\u011aLE-POSTN\u00cd-LAETARE...-768x768.jpg 768w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2022\/03\/27\/4.-NED\u011aLE-POSTN\u00cd-LAETARE...-1024x1024.jpg 1024w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2022\/03\/27\/4.-NED\u011aLE-POSTN\u00cd-LAETARE...-357x357.jpg 357w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2022\/03\/27\/4.-NED\u011aLE-POSTN\u00cd-LAETARE...-483x483.jpg 483w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2022\/03\/27\/4.-NED\u011aLE-POSTN\u00cd-LAETARE...-210x210.jpg 210w\" sizes=\"(max-width: 2048px) 100vw, 2048px\" \/><\/p>\n<p>&nbsp;<\/p>\n<h6>\u010ctvrt\u00e1 ned\u011ble postn\u00ed se podle \u00favodn\u00edho ver\u0161e vstupn\u00ed antifony latinsky naz\u00fdv\u00e1 Laetare, co\u017e znamen\u00e1 \u201eradostn\u00e1\u201c nebo \u201evesel\u00e1\u201c. Ozna\u010den\u00ed Laetare je odvozeno od me\u0161n\u00ed antifony Laetare Ierusalem \u2013 Raduj se, Jeruzal\u00e9me.<\/h6>\n<p>Za\u010dalo jaro! \u010cas, kdy p\u0159\u00edroda otev\u00edr\u00e1 o\u010di po zimn\u00edm sp\u00e1nku a hluboce se nadechuje, aby nabrala s\u00edlu a probudila magii novoro\u010d\u00ed se sv\u00fdmi o\u010distn\u00fdmi a plodnostn\u00edmi ob\u0159ady. Mohlo by n\u00e1m pomoci vzpomenout \u017eivota na\u0161ich p\u0159edk\u016f, kte\u0159\u00ed \u017eili v mnoha ohledech obt\u00ed\u017en\u011bj\u0161\u00ed \u017eivot, ne\u017e \u017eijeme my dnes, a p\u0159esto se dok\u00e1zali radovat i pln\u00fdmi dou\u0161ky u\u017e\u00edvat ka\u017ed\u00e9ho dne. V \u00fazk\u00e9m sepjet\u00ed s okoln\u00ed p\u0159\u00edrodou, p\u0159es prom\u011bnlivost po\u010das\u00ed a nejistotu \u00farody.<\/p>\n<p>Jak u\u017e n\u00e1zev dal\u0161\u00ed postn\u00ed ned\u011ble napov\u00edd\u00e1, budeme se dru\u017eit. M\u00e1me za sebou z postn\u00edch velikono\u010dn\u00edch ned\u011bl\u00ed: Li\u0161\u010d\u00ed (\u010cernou), Pra\u017enou (Suchou) a K\u00fdchavou ned\u011bli, dnes je ned\u011ble Dru\u017eebn\u00e1. Pro\u010d se pr\u00e1v\u011b tak jmenuje? V dob\u00e1ch d\u00e1vn\u00fdch, kdy se opravdu postn\u00ed tradice dodr\u017eovaly a lid\u00e9 na sebe byli p\u0159\u00edsn\u00ed, byl tento den tak trochu vz\u00e1cnost\u00ed. Obdobn\u011b jako t\u0159et\u00ed ned\u011ble adventn\u00ed m\u00e1 \u010dtvrt\u00e1 ned\u011ble postn\u00ed r\u00e1z oddechu, osv\u011b\u017euj\u00edc\u00ed p\u0159est\u00e1vky v del\u0161\u00edch duchovn\u00edch cvi\u010den\u00edch. Tich\u00e9 radostn\u00e9 rozvroucn\u011bn\u00ed d\u00fd\u0161e z liturgie. Jak n\u00e1znakov\u011b, tak my\u0161lenkov\u011b chv\u00ed se rozj\u00edmavou mluvou bohoslu\u017eby.<\/p>\n<p>Ned\u011ble radosti v postn\u00ed dob\u011b\u2026 P\u0159i liturgii lze pou\u017e\u00edti bohoslu\u017eebn\u00fdch rouch barvy r\u016f\u017eov\u00e9, p\u0159isluhuj\u00edc\u00edmu j\u00e1hnu a podj\u00e1hnu p\u0159edpisuje rubrika \u0161at radosti (dalmatiku a tunicelu), olt\u00e1\u0159e dovoleno ozdobit kv\u011bty, hlavn\u011b r\u016f\u017eemi, hlahol varhan sm\u00ed se radostn\u011b rozezvu\u010det prostorami na\u0161ich chr\u00e1m\u016f, poh\u0159\u00ed\u017een\u00fdch u\u017e t\u00fddny v kaj\u00edc\u00ed smutek pok\u00e1n\u00ed\u2026Prvn\u00ed zm\u00ednka o r\u016f\u017eov\u00e9 liturgick\u00e9 barv\u011b poch\u00e1z\u00ed z 16. stolet\u00ed. Pravd\u011bpodobn\u011b souvis\u00ed s pape\u017esk\u00fdm oby\u010dejem sv\u011btit v tento den zlatou r\u016f\u017ei. Souvislosti mo\u017eno hledat u lidov\u00e9ho zvyku u\u017e v 10. stolet\u00ed v \u0158\u00edm\u011b, kdy se oslavovalo v\u00edt\u011bzstv\u00ed jara nad zimou. Tradice sv\u011bcen\u00ed zlat\u00e9 r\u016f\u017ee je st\u00e1le \u017eiv\u00e1. Pape\u017e j\u00ed obdarov\u00e1val zpo\u010d\u00e1tku sv\u00e9 \u00fa\u0159edn\u00edky, pozd\u011bji i v\u00fdznamn\u00e9 osobnosti mimo \u0158\u00edm (Vatik\u00e1nsk\u00fd st\u00e1t).<\/p>\n<p>Ob\u0159ad p\u0159ed\u00e1v\u00e1n\u00ed r\u016f\u017ee nahradil \u00fadajn\u00fd star\u00fd zvyk p\u0159ed\u00e1v\u00e1n\u00ed zlat\u00fdch kl\u00ed\u010d\u016f. \u0160lo o zlat\u00e9 kl\u00ed\u010de od m\u011bsta \u0158\u00edma uchov\u00e1van\u00e9 ve stolci Sv. Petra, ale podle v\u0161eho to byly kl\u00ed\u010de sp\u00ed\u0161e symbolick\u00e9 \u2013 apo\u0161tolov\u00e9 m\u011bli k\u0159tem a k\u00e1z\u00e1n\u00edm otev\u00edrat lidem cestu do nebe a Petr\u016fv stolec je n\u00e1zev instituce, ne konkr\u00e9tn\u00ed p\u0159edm\u011bt. Po\u010d\u00e1tky zvyku p\u0159ed\u00e1v\u00e1n\u00ed r\u016f\u017ei nejsou p\u0159esn\u011b datov\u00e1ny. N\u011bkte\u0159\u00ed je kladou do doby Karla Velik\u00e9ho (742-814), n\u011bkte\u0159\u00ed a\u017e do 12. stolet\u00ed. Druh\u00fd n\u00e1zor ale zd\u00e1 se vyvrac\u00ed zm\u00ednka pape\u017ee Lva IX. z roku 1051, kdy u\u017e mluv\u00ed o sv\u011bcen\u00ed r\u016f\u017ee jako o starod\u00e1vn\u00e9m oby\u010deji.<\/p>\n<p>Zlidov\u011ble se j\u00ed \u0159\u00edkalo tak\u00e9 Dru\u017eebkyn\u011b, Dru\u017ebadlnice nebo Dru\u017ebadln\u00e1 \u010di St\u0159edopostn\u00ed, nebo\u0165 se nach\u00e1z\u00ed uprost\u0159ed postn\u00ed doby. N\u011bkde tak\u00e9 \u0159\u00edkali t\u00e9to ned\u011bli R\u016f\u017eov\u00e1 \u010di R\u016f\u017eebn\u00e1 &#8211; podle barvy rouch pou\u017e\u00edvan\u00fdch na tento den v kostele, a proto\u017ee se tuto ned\u011bli sv\u011bt\u00ed v \u0158\u00edm\u011b zlat\u00e1 r\u016f\u017ee. V tuto ned\u011bli bylo povoleno ml\u00e1de\u017ei sej\u00edt se na n\u00e1vsi a poveselit se, ka\u017ed\u00fd p\u0159inesl n\u011bjakou tu sva\u010dinu, kterou pak spole\u010dn\u011b sn\u011bdli.Lidov\u00e9 ozna\u010den\u00ed Dru\u017eebn\u00e1 ned\u011ble dostala podle p\u0159idru\u017eov\u00e1n\u00ed nov\u00fdch \u010dlen\u016f ke spolku Kristovu v prvotn\u00ed k\u0159es\u0165ansk\u00e9 dob\u011b.<\/p>\n<p>N\u00e1zev Dru\u017eebn\u00e1 se vykl\u00e1d\u00e1 tak\u00e9 od dru\u017eby, nebo\u0165 pr\u00e1v\u011b o t\u00e9to ned\u011bli chod\u00edval dru\u017eba se \u017eenichem nav\u0161t\u00edvit d\u016fm, do n\u011bho\u017e cht\u011bli p\u0159ij\u00edt o velikono\u010dn\u00ed poml\u00e1zce na n\u00e1mluvy. \u017denichovi byla p\u0159edlo\u017eena &#8220;pu\u010d\u00e1lka&#8221; (nabobtnal\u00fd hr\u00e1ch, upra\u017een\u00fd na m\u00e1sle a prom\u00edchan\u00fd s rozinkami, r\u016fzn\u00fdm ko\u0159en\u00edm a pokroutkami). Kdy\u017e se dala na tal\u00ed\u0159, op\u011bt se pokroutkami a rozinkami posypala. Zprvu se \u017eenichovi k poj\u00edd\u00e1n\u00ed pu\u010d\u00e1lky p\u0159edlo\u017eila vidli\u010dka. Tou v\u0161ak nesm\u011bl j\u00edst a m\u011bl \u010dekat na l\u017e\u00edci. Pokud se do \u201epu\u010d\u00e1lky&#8221; pustil vidli\u010dkou, stal se ter\u010dem posm\u011bchu. Pekly se tak\u00e9 tradi\u010dn\u00ed kol\u00e1\u010de pomazan\u00e9 n\u011bkolika vrstvami medu a r\u016fzn\u00fdch povidel, kter\u00fdm se<br \/>\n\u0159\u00edkalo \u201edru\u017ebance\u201c.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Zdroj:<\/strong> ADAM Adolf &#8211; Liturgick\u00fd rok; historick\u00fd v\u00fdvoj a sou\u010dasn\u00e1 praxe. Praha: Vy\u0161ehrad, 1998 Kapitola Postn\u00ed ned\u011ble<\/p>\n<p><strong>P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n<p><strong>Foto: archiv autora<\/strong><\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; \u010ctvrt\u00e1 <\/p>\n","protected":false},"author":2,"featured_media":370349,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[111],"tags":[],"jetpack_featured_media_url":"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2024\/04\/30\/ram-ctvrta-postni.jpg","_links":{"self":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/250431"}],"collection":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=250431"}],"version-history":[{"count":3,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/250431\/revisions"}],"predecessor-version":[{"id":370350,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/250431\/revisions\/370350"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/media\/370349"}],"wp:attachment":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=250431"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=250431"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=250431"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}