![\"\"](\"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2021\/08\/03\/KDY\u017d-JSME-\u0160LI-NA-\u0160UMAVSKOU-POU\u0164....jpg\")
<\/p>\n<\/p>\n
<\/p>\n
Kdy\u017e zazn\u011bl slavn\u00fd zvon, na pouti z bud<\/em> Kdy\u017e se \u0159ekne pou\u0165, mnoho lid\u00ed si nejsp\u00ed\u0161 p\u0159edstav\u00ed Mat\u011bjskou pou\u0165 a jej\u00ed men\u0161\u00ed obdoby, konaj\u00edc\u00ed se v r\u016fzn\u00fdch m\u011bstech po cel\u00e9 zemi. Takov\u00e1to pou\u0165, to jsou koloto\u010de, labut\u011b, autodromy, st\u0159elnice, klob\u00e1sy, cukrov\u00e1 vata, hlasit\u00e1 zm\u011b\u0165 vz\u00e1jemn\u011b se p\u0159ek\u0159ikuj\u00edc\u00edho hudebn\u00edho doprovodu a k tomu dav bav\u00edc\u00edch se lid\u00ed. Jin\u00ed si p\u0159edstav\u00ed k\u0159es\u0165anskou pou\u0165 s kn\u011bzem v \u010dele a n\u011bkomu se mo\u017en\u00e1 vybav\u00ed mnohadenn\u00ed putov\u00e1n\u00ed na n\u011bjak\u00e9 vzd\u00e1len\u00e9 m\u00edsto.<\/p>\n Pro n\u00e1s jsou d\u016fle\u017eit\u00e9 ob\u011b tv\u00e1\u0159e pout\u011b, jak ta duchovn\u00ed, tak ta sv\u011btsk\u00e1, proto\u017ee ob\u011b maj\u00ed v lidsk\u00e9m \u017eivot\u011b sv\u00e9 m\u00edsto. Pou\u0165 n\u00e1m d\u00e1v\u00e1 \u010das a klid ke zti\u0161en\u00ed a kontemplaci, d\u00e1v\u00e1 n\u00e1m mo\u017enost objevit v sob\u011b n\u011bco nov\u00e9ho, otev\u0159\u00edt se n\u011bjak\u00e9 vnit\u0159n\u00ed prom\u011bn\u011b a zase o kousek v\u00edc poznat sebe sama. \u010clov\u011bk pot\u0159ebuje jak tich\u00e9 usebr\u00e1n\u00ed se, tak radost a z\u00e1bavu.<\/p>\n Sly\u0161te, sly\u0161te! Z nedalek\u00e9 vesni\u010dky line se bezstarostn\u00fd sm\u00edch, zvuk praskaj\u00edc\u00edho ohn\u011b, houpa\u010dek i koloto\u010d\u016f. Nechyb\u00ed ani l\u00e1kav\u00e1 v\u016fn\u011b pern\u00edkov\u00fdch figurek i p\u0159\u00edslib sladk\u00e9 radosti v podob\u011b cukrov\u00e9 vaty. Pr\u00e1v\u011b k n\u00e1m p\u0159ijela pou\u0165 a v\u0161ichni akt\u00e9\u0159i ji\u017e netrp\u011bliv\u011b vyhl\u00ed\u017e\u00ed prvn\u00ed n\u00e1v\u0161t\u011bvn\u00edky! Pout\u011b v barokn\u00ed dob\u011b se po\u0159\u00e1daly bu\u010f do m\u00edst spojen\u00fdch se z\u00e1zraky – obraz ron\u00edc\u00ed slzy, pramen po jeho\u017e vod\u011b prohl\u00e9dli nevidom\u00ed, m\u00edsto kde se poutn\u00edk z\u00e1zra\u010dn\u011b vyl\u00e9\u010dil – ale \u010dast\u011bj\u0161\u00ed to byly pout\u011b v\u00fdro\u010dn\u00ed. Ty se slavily v den vysv\u011bcen\u00ed farn\u00edho kostela \u010di na sv\u00e1tek sv\u011btce, kter\u00e9mu byl kostel zasv\u011bcen.<\/p>\n V\u00edce ne\u017e tis\u00edc let putuj\u00ed lid\u00e9 na m\u00edsta obda\u0159en\u00e1 zvl\u00e1\u0161tn\u00ed milost\u00ed, kde do\u0161lo k z\u00e1zra\u010dn\u00e9 ud\u00e1losti a kde je proto vn\u00edm\u00e1na p\u0159\u00edtomnost nadp\u0159irozen\u00e9 moci v\u00edce ne\u017e jinde, aby si zde vyprosili pomoc v nouzi. Poutn\u00ed cesty vedly nap\u0159\u00ed\u010d Evropou bez ohledu na zemsk\u00e9 \u010di pozd\u011bji st\u00e1tn\u00ed hranice. Ponechme nyn\u00ed stranou tyto d\u016fvody, pomi\u0148me i v\u00fdznam pout\u00ed coby n\u00e1stroje k rekatolizaci c\u00edrkve po B\u00edl\u00e9 ho\u0159e, roz\u0161\u00ed\u0159en\u00ed vzd\u011blanosti lidu n\u00e1v\u0161t\u011bvou zaj\u00edmav\u00fdch m\u00edst, do jist\u00e9 m\u00edry i prost\u0159edku komunikace mezi jednotliv\u00fdmi m\u00edsty \u010di z\u00e1bavn\u00e9 relaxaci po celoro\u010dn\u00ed d\u0159in\u011b obyvatelstva.<\/p>\n V\u011bnujme se chv\u00edli jejich mo\u017en\u00e1 druhotn\u00e9mu, ale ve v\u00fdsledku stejn\u011b d\u016fle\u017eit\u00e9mu fenom\u00e9nu. Vlivu na gastronomii a pohostinstv\u00ed. Proces\u00ed na poutn\u00ed m\u00edsta m\u011bla sv\u016fj v\u00fdznam i na kultivaci cest, kter\u00e9 k nim vedly. V ranci na z\u00e1dech obvykle nechyb\u011bla buchta, nebo kynut\u00e9 kol\u00e1\u010de s n\u00e1divkou.Ve smyslu tom, \u017ee p\u0159i nich vyr\u016fstaly hostince nebo alespo\u0148 st\u00e1nky s jak\u00fdms tak\u00fdms ob\u010derstven\u00edm. Ty se st\u00e1valy pevnou sou\u010d\u00e1st\u00ed pouti, pravidelnou zast\u00e1vkou na cest\u011b k duchovn\u00edmu i estetick\u00e9mu pozn\u00e1n\u00ed. Stravov\u00e1n\u00ed poutn\u00edk\u016f na cest\u00e1ch lze posuzovat z v\u00edce zorn\u00fdch \u00fahl\u016f, p\u0159i\u010dem\u017e prvn\u00ed, v souvislosti s p\u0159\u00edm\u00fdm dopadem na skladbu j\u00eddeln\u00ed\u010dku, zohled\u0148uje d\u016fvod putov\u00e1n\u00ed. Pakli\u017ee se jednalo o pout\u011b kaj\u00edcn\u00e9, byl stravovac\u00ed re\u017eim obdobn\u00fd tvrd\u00e9mu postu, nebo\u0165 c\u00edlem bylo soust\u0159ed\u011bn\u00ed se na zbo\u017en\u00fd \u00fa\u010del cesty, a putovalo se proto jen o chlebu a vod\u011b. Jak se tedy ob\u010derstvovali poutn\u00edci cestou na svat\u00e1 m\u00edsta? Z\u00e1kladem b\u00fdvala doma p\u0159ichystan\u00e1 z\u00e1soba jednoduch\u00fdch drobnost\u00ed. Nej\u010dast\u011bji to byly tvarohem \u010di ovocem pln\u011bn\u00e9 pou\u0165ov\u00e9 kol\u00e1\u010de \u2013 v ka\u017ed\u00e9 obci b\u00fdvaly jin\u00e9 \u2013 nebo podobn\u00e9 pe\u010divo, p\u0159ipraven\u00e9 k p\u0159\u00edm\u00e9 konzumaci. Zdroj pit\u00ed zprvu zaji\u0161\u0165ovaly \u010detn\u00e9 stud\u00e1nky na trase.<\/p>\n Ji\u017e zm\u00edn\u011bn\u00e9 st\u00e1nky s ob\u010derstven\u00edm, p\u0159i v\u00edcedenn\u00edm putov\u00e1n\u00ed i restaurace v jednotliv\u00fdch c\u00edlov\u00fdch m\u011bstech se zvolna staly samoz\u0159ejmost\u00ed. Objevovaly se i p\u0159\u00edmo v c\u00edlov\u00fdch svat\u00fdch m\u00edstech. Pro poutn\u00edky byly l\u00e1kadlem kva\u0161en\u00e9 okurky prod\u00e1van\u00e9 v c\u00edli cesty. \u201eKdy\u017e je kupovali, mohli se nap\u00edt z putny zdarma l\u00e1ku, co\u017e bylo v srpnov\u00e9m parnu osv\u011b\u017euj\u00edc\u00ed\u201c Nakl\u00e1dan\u00e9 okurky, spolu s uzeninami, pat\u0159ily v dob\u011b po I. sv\u011btov\u00e9 v\u00e1lce k lah\u016fdk\u00e1m. Jejich obl\u00edbenost, v\u010detn\u011b n\u00e1levu jako n\u00e1poje a uzen\u00e1\u0159sk\u00fdch lah\u016fdek v podob\u011b p\u00e1rk\u016f oh\u0159\u00edvan\u00fdch v kotl\u00edc\u00edch, pod\u00e1van\u00fdch s k\u0159enem a s rohl\u00edkem, potvrzuj\u00ed i informace z pout\u00ed. …..\u201ePon\u011bvad\u017e hospody o pout\u00edch nesta\u010dily velk\u00e9mu po\u010dtu poutn\u00edk\u016f, tak chud\u0161\u00ed lid nab\u00edzel jim na ulici slepi\u010d\u00ed a zasma\u017eenou pol\u00e9vku. Krom\u011b toho prod\u00e1vala se husina, makov\u00e9 a tvarohov\u00e9 buchty, \u0161vestkov\u00e9 kol\u00e1\u010de, hl\u00e1vkov\u00fd a okurkov\u00fd sal\u00e1t se smetanou, kva\u0161en\u00e9 okurky, ovoce \u010derstv\u00e9 i su\u0161en\u00e9.<\/p>\n M\u00edsto pouti st\u00e1valo centrem spole\u010densk\u00e9ho \u017eivota. Proto se k n\u011bmu p\u0159idru\u017eoval i z\u00e1bavn\u00ed program, kter\u00fd byl zejm\u00e9na pro d\u011bti nejv\u00fdrazn\u011bj\u0161\u00edm a nejl\u00e1kav\u011bj\u0161\u00edm projevem pout\u011b. Po m\u00edstech pout\u00ed ko\u010dovali se sv\u00fdm vybaven\u00edm komedianti: majitel\u00e9 koloto\u010d\u016f, houpa\u010dek, z\u00e1bavn\u00edch st\u0159elnic, stra\u0161ideln\u00fdch dom\u016f a dal\u0161\u00edch atrakc\u00ed, mnohdy spole\u010dn\u011b s ko\u010dovn\u00fdm divadlem s n\u00e1bo\u017eensk\u00fdmi i sv\u011btsk\u00fdmi t\u00e9maty. Postupem doby se v\u00fdznam pout\u00ed m\u011bnil. Pro vla\u017en\u00e9 katol\u00edky v \u010cesk\u00fdch zem\u00edch p\u0159est\u00e1vala b\u00fdt sakr\u00e1ln\u00ed t\u00e9matika prioritn\u00ed, v\u011bt\u0161\u00ed d\u016fraz byl kladen na pou\u0165ov\u00e9 z\u00e1bavy a veselice. Zde se po dora\u017een\u00ed do c\u00edle utr\u00e1cely pracn\u011b na\u0161et\u0159en\u00e9 pen\u00edze za l\u00e1kav\u00e9 dobroty. Kokosov\u00e9 \u0161palky, sladk\u00e9 d\u0159evo, tureck\u00fd med, na t\u011bchto laskomin\u00e1ch se ne\u0161et\u0159ilo. V\u017edy\u0165 pou\u0165 byla jednou za rok!<\/p>\n Nedostatkem z\u00e1kazn\u00edk\u016f netrp\u011bli ani kniha\u0159i, prodejci modlitebn\u00edch knih, svat\u00fdch obr\u00e1zk\u016f a p\u00edsni\u010dek. Ne v\u017edy v\u0161ak nab\u00edzeli poutn\u00edk\u016fm nez\u00e1vadn\u00e9 katolick\u00e9 knihy, \u010dasto \u0161lo i o \u201ep\u00edsni\u010dky a modlitby nekatolick\u00e9, pln\u00e9 nesmysl\u016f a blouznilstv\u00ed.\u201c Prod\u00e1valy se svat\u00e9 obr\u00e1zky patrona kostela \u010di m\u00edsta, papou\u0161ek tahal planety, d\u011bti b\u00fdvaly ulepen\u00e9 od cukrov\u00e9 vaty. R\u016f\u017eov\u00e1 pochoutka lehou\u010dk\u00e1 jako p\u00e1p\u011b\u0159\u00ed a vyvol\u00e1vaj\u00edc\u00ed radost v du\u0161i u\u017e od pohledu zkr\u00e1tka neodmysliteln\u011b pat\u0159\u00ed ke ka\u017ed\u00e9 dobr\u00e9 lidov\u00e9 z\u00e1bav\u011b. Homole cukru byly v\u0161ak v r\u00e1mci historie pova\u017eov\u00e1ny za velmi vz\u00e1cnou surovinu a cukrov\u00e9 pochoutky si tak b\u011b\u017en\u011b mohla dovolit v\u011bt\u0161inou pouze \u0161lechta. P\u0159edev\u0161\u00edm pro bohat\u00e9 \u0161lechtice tedy p\u0159ipravovala \u0159ada cukr\u00e1\u0159sk\u00fdch mistr\u016f vybran\u00e9 cukrov\u00e9 speciality. Ta, spolu s pendrekem, b\u00fdvala hitem pouti a na rodi\u010d\u00edch si ji vymohl snad ka\u017ed\u00fd kluk \u010di d\u011bv\u010de.<\/p>\n <\/p>\n Zdroj:<\/strong> Milan Ballik – \u010cten\u00ed pravdiv\u00e9 o pout\u00edch a poutn\u00edc\u00edch<\/p>\n P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n Foto: archiv autora<\/strong><\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" P\u00edse\u0148 <\/p>\n","protected":false},"author":2,"featured_media":283929,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[111],"tags":[],"jetpack_featured_media_url":"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2023\/07\/29\/ram-pout.jpg","_links":{"self":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/231743"}],"collection":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=231743"}],"version-history":[{"count":3,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/231743\/revisions"}],"predecessor-version":[{"id":283930,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/231743\/revisions\/283930"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/media\/283929"}],"wp:attachment":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=231743"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=231743"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=231743"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nzavl\u00e1la v\u016fn\u011b exoticky sm\u011bl\u00e1,<\/em>
\ntu \u017ealov\u00e1val chlapec na osud,<\/em>
\n\u017ee nem\u00e1 k\u0159\u00eddla jako drobn\u00e1 v\u010dela.<\/em>
\nA v kase zvonilo p\u00e1r krejcar\u016f,<\/em>
\nco za n\u011b d\u0159\u00edv,kdy\u017e kov ten m\u00e1lo plat\u00ed?<\/em>
\nA zat\u00edm v\u010dela pila nektaru<\/em>
\nz\u00e1vratn\u011b dlouho,ale bez z\u00e1vrati.<\/em>
\nO d\u011btstv\u00ed teskn\u011b rozva\u017euji te\u010f,<\/em>
\nje konec v\u0161emu,u\u017e si hlavu nelam.<\/em>
\nJen je\u0161t\u011b jednou v\u010del\u00e1m z\u00e1vid\u011bt,<\/em>
\njen je\u0161t\u011b jednou z\u00e1vid\u011bti v\u010del\u00e1m!<\/em> (Jaroslav Seifert)<\/strong><\/p>\n\nByla nedo\u010dkav\u011b vyhl\u00ed\u017eena nap\u0159\u00edklad pravideln\u00e1 proces\u00ed z Bavor, kter\u00e1 p\u0159ich\u00e1zela od jihu : \u201e\u2026 \u201eBavor\u00e1ci\u201c b\u00fdvali nejv\u00edtan\u011bj\u0161\u00ed. Ji\u017e z d\u00e1li zazn\u00edvalo jejich mohutn\u00e9 \u201eheilig\u201c.Nos\u00edvali \u0161irok\u00e9 klobouky, kr\u00e1tk\u00e9 kalhoty a vysok\u00e9 boty. M\u011bli \u00fazk\u00e9 kab\u00e1ty se dv\u011bma \u0159adami st\u0159\u00edbrn\u00fdch knofl\u00edk\u016f a na z\u00e1dech zelen\u00fd batoh. N\u011bkte\u0159\u00ed m\u00edvali pro v\u011bt\u0161\u00ed bezpe\u010dnost na n\u011bkolikadenn\u00ed cest\u011b h\u016fl, v n\u00ed\u017e byl skryt n\u016f\u017e. D\u011bti \u010dek\u00e1valy na \u201eBavor\u00e1ky\u201c p\u0159i silnici, modlily se a dost\u00e1valy od poutn\u00edk\u016f buchty, chl\u00e9b, n\u011bkolik dn\u00ed star\u00e9 \u201e\u0161pekov\u00e9 knedl\u00edky\u201c, n\u011bjak\u00fd krejcar, ba i \u010dtyr\u00e1k a obvykl\u00e9 svaze\u010dky re\u017en\u00fdch nit\u00ed.\u201c…..<\/h6>\n
\n