{"id":224841,"date":"2024-05-30T22:22:54","date_gmt":"2024-05-30T21:22:54","guid":{"rendered":"http:\/\/zakrasnejsivimperk.cz\/?p=224841"},"modified":"2024-05-30T22:22:54","modified_gmt":"2024-05-30T21:22:54","slug":"stara-sumava-zazrak-svateho-jakuba","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=224841","title":{"rendered":"STAR\u00c1 \u0160UMAVA: Z\u00e1zrak svat\u00e9ho Jakuba"},"content":{"rendered":"

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Snad pov\u011bsti jsou opravdu jen vyb\u00e1jeny a \u017eivot nen\u00ed takov\u00fd, jak ho ukazuj\u00ed – nejsou to v\u0161ak nijak\u00e9 l\u017ei; zast\u0159ena v nich bytuje pravda hlub\u0161\u00ed a jejich prapodivn\u00e9 p\u0159\u00edb\u011bhy n\u00e1s vedou d\u00e1l a d\u00e1l za z\u00e1hadami samotn\u00e9 p\u0159\u00edrody a jej\u00edch d\u00e1vn\u00fdch bo\u017estev, nazp\u011bt a\u017e k \u010das\u016fm, kdy byla \u0160umava stvo\u0159ena. V ka\u0161perskohorsk\u00e9m muzeu se nach\u00e1z\u00ed deska, kter\u00e1 podle legendy m\u011bla b\u00fdt mnoho let poh\u0159bena v posv\u011bcen\u00e9 p\u016fd\u011b nicovsk\u00e9ho h\u0159bitova. Ten p\u0159\u00edb\u011bh je trochu zmaten\u00fd, nen\u00ed jasn\u00e9, kdo nechal desku vyrobit a komu a kdy se ten p\u0159\u00edb\u011bh stal. Ale budi\u017e, \u010dt\u011bte:<\/h6>\n

Vysoko nad \u0161umavskou vesni\u010dkou Nicovem le\u017e\u00ed na sv\u011btu odlehl\u00e9, drsn\u00e9 lesn\u00ed m\u00fdtin\u011b prastar\u00e1 samota, rozlo\u017eit\u00fd selsk\u00fd dvorec zvan\u00fd Morxtnhof, kter\u00e9mu tak lid\u00e9 \u0159\u00edkaj\u00ed p\u0159esto, \u017ee u\u017e na n\u011bm nijak\u00fd Morxt d\u00e1vno nehospoda\u0159\u00ed.<\/p>\n

V on\u011bch za\u0161l\u00fdch \u010dasech sed\u011bl v\u0161ak na dvorci Jakob z toho jadrn\u00e9ho rodu s po\u010detn\u00fdm sv\u00fdm potomstvem. Dv\u011b \u017eeny mu tam u\u017e zesnuly pot\u00e9, co mu darovaly ka\u017ed\u00e1 p\u016fl tuctu d\u011bt\u00ed; a ta t\u0159et\u00ed \u017eena mu porodila je\u0161t\u011b \u0161est k tomu. Sedl\u00e1ku tak nebylo t\u0159eba nijak\u00e9 \u010deled\u011b, pas\u00e1\u010dk\u016f \u010di d\u011bve\u010dek do kuchyn\u011b, nijak\u00fdch ciz\u00edch sek\u00e1\u010d\u016f a drah\u00fdch \u017eenc\u016f \u010di jin\u00fdch \u017e\u0148ov\u00fdch pomocn\u00edk\u016f, pon\u011bvad\u017e v\u0161echnu pr\u00e1ci zastali podle jeho p\u0159\u00edkaz\u016f dosp\u011blej\u0161\u00ed synov\u00e9 a dcery.<\/p>\n

Jednoho dne, zrovna uprost\u0159ed senose\u010de kosil otec Morxtbauer se sv\u00fdm nejstar\u0161\u00edm synem tam na horsk\u00e9 louce tuhou tr\u00e1vu. Tu jej stihla zl\u00e1 nehoda. Kdy\u017e toti\u017e musil zase jednou ost\u0159it \u010depel kosy, zapomn\u011bl na opatrnost a zajel rukou prudce do \u010derstv\u011b naklepan\u00e9ho b\u0159itu. Krev vytryskla z hlubok\u00e9 r\u00e1ny a nedala se nijak zastavit, a\u010dkoli jeho dcery, kter\u00e9 za sek\u00e1\u010di rozklep\u00e1valy \u0159\u00e1dky, strhly sp\u011b\u0161n\u011b \u0161\u00e1tky z hlavy a ov\u00e1zaly jimi otcovu ruku. Rozezlen na vlastn\u00ed nepozornost postoupil kosu p\u0159ichv\u00e1tav\u0161\u00edmu synovi, ode\u0161el s nazloben\u00fdm mru\u010den\u00edm dom\u016f a dal si od \u017eeny bolestiv\u00e9 zran\u011bn\u00ed \u0159\u00e1dn\u011b vy\u010distit a p\u0159ev\u00e1zat. Ned\u011blal si ale o ruku nijakou zvl\u00e1\u0161tn\u00ed starost, pon\u011bvad\u017e se domn\u00edval, \u017ee jeho zdrav\u00fd ko\u0159\u00ednek n\u00e1sledky po\u0159ez\u00e1n\u00ed brzy p\u0159em\u016f\u017ee.<\/p>\n

Jak plynul den za dnem, bolest ov\u0161em nepolevovala a otok viditeln\u011b rostl. P\u0159ivedli na pomoc star\u00e9ho ov\u010d\u00e1ka ze \u017dl\u00edbku. Ten \u00faraz obhl\u00e9dl, v\u0161elicos \u0159ekl a pomazal r\u00e1nu p\u00e1chnouc\u00ed mast\u00ed z n\u011bjak\u00e9ho kel\u00edmku; za odm\u011bnu si do rance zabalil p\u011bkn\u00fd fl\u00e1k \u0161peku a zase zmizel. Ani te\u010f v\u0161ak nedo\u0161lo k nijak\u00e9mu zlep\u0161en\u00ed; ba i ko\u0159en\u00e1\u0159ka Kr\u00e4uterwabi z Krohh\u00e4usel, kter\u00e1 se p\u0159ece vyznala a na sel\u010dino p\u0159\u00e1n\u00ed se m\u011bla k v\u011bci vyslovit, m\u00ednila nakonec, \u017ee tady u\u017e za\u0159\u00edk\u00e1n\u00ed nepom\u016f\u017ee, pon\u011bvad\u017e u\u017e se za\u010dala \u0161\u00ed\u0159it studen\u00e1 sn\u011b\u0165. A skute\u010dn\u011b se d\u011bsiv\u00e9 bolesti za\u017e\u00edraly d\u00e1l do pa\u017ee a ruka modrala. Morxt a jeho lid\u00e9 z toho t\u00e9m\u011b\u0159 zoufali.<\/p>\n

Tu se star\u00fd hospod\u00e1\u0159 jednoho dne sebral a vydal se ze dve\u0159\u00ed sv\u00e9ho staven\u00ed nahoru k louce. Tam padl na kolena v modlitb\u011b ke sv\u00e9mu patronu svat\u00e9mu Jakubovi, k n\u011bmu\u017e zvedl prosebn\u011b tu b\u011bdnou ruku. “Svat\u00fd Jakube,” volal, “pomoz mi v m\u00e9 nouzi! Byl jsem p\u0159ece v\u017edycky \u0159\u00e1dn\u00fd \u010dlov\u011bk a nikomu jsem nic zl\u00e9ho neud\u011blal; pros\u00edm t\u011b tedy, neopou\u0161t\u011bj m\u011b, sv\u00e9ho k\u0159t\u011bnce, v ne\u0161t\u011bst\u00ed, kter\u00e9 ho postihlo!” Hle\u010fme – sedl\u00e1k nev\u011b\u0159\u00ed sv\u00fdm o\u010d\u00edm – tu najednou s\u00e1m ten mil\u00fd svat\u00fd vykro\u010d\u00ed z lesa, b\u00edl\u00e9 roucho se dlouze vzdouv\u00e1 na jeho vysok\u00e9 postav\u011b, jak\u00fdsi n\u011b\u017en\u00fd t\u0159pyt obkru\u017euje sv\u011btcovu v\u00e1\u017enou tv\u00e1\u0159.<\/p>\n

Docela bl\u00edzko p\u0159istoup\u00ed svat\u00fd Jakub ke kle\u010d\u00edc\u00edmu prosebn\u00edkovi, zved\u00e1 svou \u017eehnaj\u00edc\u00ed ruku a prav\u00ed: “In nomine domini nostri Jesu Christi sei gesund!” ( “Ve jm\u00e9nu P\u00e1na na\u0161eho Je\u017e\u00ed\u0161e Krista budi\u017e zase zdr\u00e1v!”) Nato pok\u0159i\u017euje tlust\u011b ov\u00e1zanou chorou ruku sedl\u00e1kovu, obr\u00e1t\u00ed se zp\u00e1tky k lesu a nen\u00ed po n\u011bm prov\u017edy ani vidu ani slechu.<\/p>\n

Kdy\u017e sedl\u00e1k d\u00e1 nato sv\u00e9 pa\u017ei klesnout, sveze se z\u010distajasna obvaz z r\u00e1ny a padne k zemi, nebo\u0165 otok pod n\u00edm zmizel a tak\u00e9 bolesti r\u00e1zem ustaly; z cel\u00e9ho neduhu nez\u016fstalo jedin\u00e9 stopy, ruka i pa\u017ee byly \u00fapln\u011b v po\u0159\u00e1dku.
\n“Z\u00e1zrak! z\u00e1zrak!” volal sedl\u00e1k sam\u00fdm \u0161t\u011bst\u00edm jako zbaven smysl\u016f a vys\u00edlal k nebi vrouc\u00ed d\u00edk n\u00e1pomocn\u00e9mu sv\u011btci. Pak ov\u0161em chv\u00e1tal rovnou dom\u016f, kde ho ti jeho p\u0159ijali s hlasit\u00fdm j\u00e1sotem. Te\u010f bylo v\u0161echno zase, jak m\u00e1 b\u00fdt; sedl\u00e1k mohl svou rukou vl\u00e1dnout jako d\u0159\u00edv a konat tak v\u0161echnu pr\u00e1ci zdatn\u011b a ne\u00fanavn\u011b v\u0161em sv\u00fdm syn\u016fm za p\u0159\u00edklad.<\/p>\n

Jako pod\u011bkov\u00e1n\u00ed za z\u00e1zra\u010dnou z\u00e1chranu z nejvy\u0161\u0161\u00ed nouze postavil uzdraven\u00fd vedle sv\u00e9 usedlosti vzhlednou kapli, kterou dal i co nejp\u011bkn\u011bji vyzdobit. Pov\u011bsil v n\u00ed skvostn\u011b vyveden\u00fd obraz sv\u011btc\u016fv a tak\u00e9 n\u00e1dhernou lampu ze t\u0159pytiv\u00e9ho skla, jak ho um\u011bj\u00ed d\u011blat ve Vogelsangu. Kone\u010dn\u011b se dal na pam\u011b\u0165 t\u00e9 nezapomenuteln\u00e9 ud\u00e1losti vymalovat na d\u0159ev\u011b i se sv\u00fdmi t\u0159emi man\u017eelkami a v\u0161emi osmn\u00e1cti d\u011btmi. Vprost\u0159ed dlouh\u00e9, \u00fazk\u00e9 tabule bylo lze v ozdobn\u00e9m b\u00edl\u00e9m p\u00edsm\u011b \u010d\u00edst, co se onoho milostipln\u00e9ho letn\u00edho dne roku 1708 ud\u00e1lo; napravo a nalevo kle\u010deli se zbo\u017en\u011b sepjat\u00fdma rukama star\u00fd Morxt a jeho t\u0159i \u017eeny a pak po \u0159ad\u011b v\u0161ech \u010dtrn\u00e1ct \u017eij\u00edc\u00edch d\u011bt\u00ed. \u010cty\u0159i p\u0159ed\u010dasn\u011b zem\u0159ely, jak o tom sv\u011bd\u010dily b\u00edl\u00e9 povijany na zemi le\u017e\u00edc\u00ed, dva po ka\u017ed\u00e9 stran\u011b.<\/p>\n

Pam\u011btn\u00ed d\u0159ev\u011bn\u00e1 deska visela nyn\u00ed v kapli pod obrazem mil\u00e9ho svat\u00e9ho pomocn\u00edka a byla spolu s celou novou svaty\u0148kou slavn\u011b vysv\u011bcena. Poka\u017ed\u00e9 v den sv\u00e1tku svat\u00e9ho Jakuba byla deska ov\u011b\u0161ena v\u011bncem kv\u011bt\u016f jako op\u011btovan\u00fd d\u00edk sv\u011btci za vykonan\u00fd z\u00e1zrak. Kdy\u017e na sedl\u00e1ka ve vysok\u00e9m v\u011bku p\u0159i\u0161lo um\u00edr\u00e1n\u00ed, poprosil \u017eenu a d\u011bti, jestli by mu mohly d\u00e1t ten votivn\u00ed obraz do rakve, posledn\u00ed p\u0159\u00e1n\u00ed, kter\u00e9 mu tak\u00e9 bylo, jak se pat\u0159\u00ed a rozum\u00ed, i v\u011brn\u011b spln\u011bno.<\/p>\n

Pochov\u00e1n\u00edm nebo\u017et\u00edka na nicovsk\u00e9m vesnick\u00e9m h\u0159bitov\u011b ale ta nadm\u00edru podivuhodn\u00e1 historie je\u0161t\u011b nekon\u010d\u00ed; nebo\u0165 kdy\u017e pot\u00e9, co p\u0159e\u0161ly mnoh\u00e9 lidsk\u00e9 v\u011bky, ukl\u00e1dali do hrobu prap\u0159edka Jakoba jednoho z jeho vzd\u00e1len\u00fdch potomk\u016f, objevili ve vykopan\u00e9 trouchnivin\u011b n\u011bco docela zvl\u00e1\u0161tn\u00edho: zat\u00edmco ze star\u00e9ho sedl\u00e1ka Jakoba nez\u016fstalo nic ne\u017eli p\u00e1r zetlen\u00fdch kost\u00ed, kter\u00e9 se na vzduchu hnedka rozpadly v prach, posv\u011bcen\u00e1 malovan\u00e1 deska le\u017eela v hrobov\u00e9 j\u00e1m\u011b dokonale neporu\u0161en\u00e1. D\u0159evo a barva byly uchov\u00e1ny tak z\u00e1zra\u010dn\u011b, jako by obraz byl zroben pr\u00e1v\u011b \u010derstv\u011b p\u0159edt\u00edm. I ten n\u00e1pis byl jako nov\u00fd, pln\u011b a z\u0159eteln\u011b \u010diteln\u00fd a v\u0161em lidem op\u011bt podrobn\u011b zv\u011bstuj\u00edc\u00ed ten zpola u\u017e zapomenut\u00fd pozoruhodn\u00fd p\u0159\u00edb\u011bh z historie Morxthofu. Nep\u0159enesli tenkr\u00e1t p\u0159es srdce, aby z\u00e1zra\u010dn\u00e1 deska skon\u010dila je\u0161t\u011b jednou v zemi, ale pov\u011bsili ji na jej\u00ed d\u00e1vn\u00e9 m\u00edsto v kapli vedle Morxtova statku.<\/p>\n

Po dlouh\u00e1 l\u00e9ta ji tam bylo mo\u017eno spat\u0159it, ne\u017e se posledn\u00ed ratolest starobyl\u00e9ho selsk\u00e9ho rodu roz\u017eehnala s \u010dasnost\u00ed a dvorec p\u0159e\u0161el do jin\u00fdch rukou. V neklidn\u00fdch \u010dasech velk\u00e9 v\u00e1lky p\u0159edal nov\u00fd majitel p\u0159\u00edjmen\u00edm Zettl st\u00e1le je\u0161t\u011b dob\u0159e uchovan\u00fd pam\u00e1tn\u00fd p\u0159edm\u011bt do sb\u00edrek c\u00edrkevn\u00edho um\u011bn\u00ed v ka\u0161perskohorsk\u00e9m vlastiv\u011bdn\u00e9m muzeu, kde nalezl \u010destn\u00e9 m\u00edsto vedle jin\u00fdch zbo\u017en\u00fdch d\u011bdictv\u00ed po na\u0161ich otc\u00edch.<\/p>\n

To je cel\u00fd p\u0159\u00edb\u011bh o z\u00e1zraku svat\u00e9ho Jakuba p\u0159i star\u00e9m statku u Morxt\u016f nad Nicovem, jak ho dodnes vypr\u00e1v\u00ed legenda na malovan\u00e9 desce.<\/p>\n

Selsk\u00fd dvorec Morxtnhof s kapl\u00ed ov\u0161em ve\u0161el i d\u00edky on\u00e9 d\u0159ev\u011bn\u00e9 desce s obrazem a n\u00e1pisem tak\u0159\u00edkaj\u00edc do n\u011bmeck\u00e9 literatury. Hans Kollibabe toti\u017e m\u00e1 ve sv\u00e9 knize “Volksm\u00e4rlein aus dem B\u00f6hmerwalde” (1989), tj. “\u0160umavsk\u00e9 lidov\u00e9 poh\u00e1dky”, vypr\u00e1v\u011bn\u00ed nazvan\u00e9 “Jakobiwunder”, tj. “Z\u00e1zrak svat\u00e9ho Jakuba”, kter\u00e1 je osobit\u00fdm p\u0159\u00edkladem cest jist\u011b nejen \u0161umavsk\u00e9 \u00fastn\u00ed lidov\u00e9 tradice, tady sp\u00ed\u0161e rozvinut\u00edm jedn\u00e9 “na d\u0159ev\u011b zapsan\u00e9” osobn\u00ed historie s barokn\u00edm dotekem divu. Trp\u011bliv\u00e9mu \u010dten\u00e1\u0159i pro srovn\u00e1n\u00ed v\u011bnuji p\u0159eklad Kollibabeho verze nicovsk\u00e9ho z\u00e1zraku, v n\u00ed\u017e je hlavn\u00ed postavou Andreas\u016fv otec Jakob Siml (Morxt) a jeho patron sv. Jakub pak vl\u00e1dne od Boha onou nebeskou rukou, hoj\u00edc\u00ed ob\u010das v\u0161echna na\u0161e pozemsk\u00e1 poran\u011bn\u00ed. Jednalo se o samotu v katastr\u00e1ln\u00edm \u00fazem\u00ed Nicov. Kolem roku1837 je na skic\u00e1ch k map\u011b Stabiln\u00edho katastru uvedeno jm\u00e9no Peter Matschiner. -1860-1862:Jacob Matschiner, 1862-1897:Jacob a Rosina Matschiner, 1897-1936:Karl a Anna Zettl, 1936-1945:Karl Otto Zettl.<\/p>\n

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Zdroj:<\/strong> ANDREAS SIML Z\u00e1zrak svat\u00e9ho Jakuba Hans Kollibabe, autor p\u0159eklad\u016f a \u010desk\u00fdch text\u016f Jan Mare\u0161, elektronick\u00e1 verze Ivo Kare\u0161, Jiho\u010desk\u00e1 v\u011bdeck\u00e1 knihovna v \u010cesk\u00fdch Bud\u011bjovic\u00edch, c2001-2021<\/p>\n

P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n

Foto: archiv autora<\/strong><\/p>\n

\n

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