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\u0160umava z\u016fst\u00e1vala st\u00e1le chudou a b\u011bdnou kon\u010dinou. Co pomohla jej\u00edm nesrovnateln\u011b state\u010dn\u00fdm a skromn\u00fdm lidem v\u0161echna jejich p\u00edle a hou\u017eevnatost, kdy\u017e ve\u0161ker\u00e1 ta pr\u00e1ce, kter\u00e1 dala v proudech t\u00e9ci po jejich sehnut\u00fdch h\u0159betech krvav\u00e9mu potu, vy\u0161la nakonec v\u017edy nazmar. Lidem nez\u016fstalo nic ne\u017e les, s n\u00edm\u017e byli doslova spjati sv\u00fdmi ko\u0159eny, stejn\u011b jako on srostl\u00ed s chudou p\u016fdou. Z jeho d\u0159eva d\u011blali v\u0161echno, co krom\u011b j\u00eddla pot\u0159ebovali k \u017eivotu. Stav\u011bli sv\u00e9 domy ze d\u0159eva, p\u00e1lili v mnoha lesn\u00edch mil\u00ed\u0159\u00edch d\u0159ev\u011bn\u00e9 uhl\u00ed, nosili na nohou d\u0159ev\u00e1ky, jedli z d\u0159ev\u011bn\u00fdch tal\u00ed\u0159\u016f a mis d\u0159ev\u011bn\u00fdmi vidli\u010dkami a l\u017e\u00edcemi, ze d\u0159eva byly v dom\u011b d\u017ebery a \u0159e\u0161eta. V\u00fdrobky ze d\u0159eva rozn\u00e1\u0161eli v pln\u00fdch n\u016f\u0161\u00edch do \u010cech i do Bavor a vraceli se dom\u016f s pr\u00e1zdn\u00fdmi n\u016f\u0161emi sice, ale s mnoha pen\u011bzi.<\/p>\n
Uprost\u0159ed les\u016f stoj\u00ed zapadl\u00e9 sruby a tak\u00e9 vsi jsou daleko rozesety sv\u00fdmi samotami. P\u0159i \u00farodn\u011bj\u0161\u00ed p\u016fd\u011b \u0160umavy rozkl\u00e1daj\u00ed se velk\u00e9 jednotliv\u00e9 dvorce kr\u00e1lov\u00e1ck\u00fdch sedl\u00e1k\u016f, z\u0159\u00edzen\u00e9 jako hrani\u010dn\u00ed ostraha: jejich jm\u00e9na dodnes vyza\u0159uj\u00ed lesk star\u00fdch \u010das\u016f. \u0160umava vl\u00e1dne \u0159e\u010d\u00ed mil\u00ed\u0159\u016f, mechov\u00fdmi ch\u00fd\u0161emi i ml\u010den\u00edm pust\u00fdch samot. Dnes o uhl\u00ed\u0159\u00edch sv\u011bd\u010d\u00ed jen modrav\u00fd kou\u0159, vzn\u00e1\u0161ej\u00edc\u00ed se nad lesem, ale daleko, daleko od d\u011bdiny, a o d\u0159\u00edv\u011bj\u0161\u00ed jejich \u010dinnosti sv\u011bd\u010d\u00ed zase po pol\u00edch a luk\u00e1ch okrouhl\u00e1 m\u00edsta, vyznamen\u00e1vaj\u00edc\u00ed se bujnou vegetac\u00ed. To jsou star\u00e9 \u201euhl\u00ed\u0159sk\u00e9 placy”, kde uhl\u00ed\u0159i p\u00e1l\u00edvali, dokud v t\u011bchhle m\u00edstech je\u0161t\u011b b\u00fdvaly lesy. D\u011bdou\u0161kov\u00e9 to je\u0161t\u011b pamatuj\u00ed a pov\u00eddaj\u00ed, \u017ee v dob\u00e1ch, ne\u017e bylo kamenn\u00e9 uhl\u00ed objeveno, b\u00fdvalo uhl\u00ed\u0159\u016f v ka\u017ed\u00e9 krajin\u011b mnoho a m\u011bli na ka\u017ed\u00e9m panstv\u00ed i sv\u00e9ho mistra.<\/p>\n
Na panstv\u00edch korunn\u00edch ps\u00e1val se \u201ec. k. mistr uhl\u00ed\u0159sk\u00fd”. To byla skute\u010dn\u00e1 hodnost. Mistr ru\u010dil za z\u00e1soby d\u0159\u00edv\u00ed i vyroben\u00e9ho uhle, ur\u010doval, kde a co bude se p\u00e1liti a kam uhel dod\u00e1vati, on p\u0159ej\u00edmal z\u00e1soby polen od \u00fa\u0159edn\u00edk\u016f lesn\u00edch, on ur\u010doval mzdy uhl\u00ed\u0159\u016fm i platy \u201eforman\u016fm”, kte\u0159\u00ed uhel z lesa vozili, a poukazoval to k v\u00fdplat\u011b v d\u016fchodu vrchnostensk\u00e9m. S uhl\u00ed\u0159i mizej\u00ed i star\u00e9 tradice, tajemstv\u00ed i zku\u0161enosti tohoto zvl\u00e1\u0161tn\u00edho \u0159emesla. Zp\u016fsob v\u00fdroby d\u0159ev\u011bn\u00e9ho uhl\u00ed st\u00e1v\u00e1 se nezn\u00e1m\u00fdm a jist\u011b jednou nastane doba, kdy uhl\u00ed\u0159i upadnou v \u00fapln\u00e9 zapomenut\u00ed. P\u00e1len\u00ed uhl\u00ed d\u0159ev\u011bn\u00e9ho d\u011bje se podnes star\u00fdm zp\u016fsobem, jako d\u011blo se p\u0159ed sty lety. Po pr\u00e1ci sv\u00e9 jdou uhl\u00ed\u0159i po dvou, n\u011bkdy hoch u\u010dedn\u00edk b\u00fdval t\u0159et\u00ed, dnes u\u010dedn\u00edk\u016f ji\u017e nen\u00ed. ” \u0160li po pr\u00e1ci sv\u00e9 z jednoho odd\u00edlu lesn\u00edho do druh\u00e9ho, dle toho, kolik kde bylo z\u00e1sob d\u0159\u00edv\u00ed k p\u00e1len\u00ed p\u0159ipraven\u00e9ho.’ Pot\u0159eby sv\u00e9 vezli sebou na zvl\u00e1\u0161tn\u00edm traka\u0159i, \u201euhl\u00ed\u0159sk\u00e9m kole\u010dku”. Byly to lopata, h\u0159eblo, hr\u00e1b\u011b, uhl\u00ed\u0159sk\u00e1 palice, n\u011bkolik seker, pila l\u00e1ternick\u00e1 a dvoje sch\u016fdky zhotoven\u00e9 z prkna, na n\u011bm\u017e z kr\u00e1tk\u00fdch lat\u011bk p\u0159ibity \u0161pricl\u00edky. Odprad\u00e1vna b\u00fdvala vst\u0159\u00edcn\u00e1 i nesmlouvav\u00e1, st\u00e1le hrd\u00e1, podmaniv\u00e1<\/p>\n
.Co ale v\u00edme o zanikl\u00e9m lesn\u00edm \u0159emesle \u201euhl\u00ed\u0159stv\u00ed\u201c a lidech, kte\u0159\u00ed ho provozovali? Kdy\u017e p\u0159ede mnoha lety bytovali v hloubi \u0160umavy je\u0161t\u011b medv\u011bdi a vlci, rysi a divok\u00e9 ko\u010dky, kdy\u017e nad zelen\u00fdm mo\u0159em jedl\u00ed a smrk\u016f jen tu a tam zna\u010dil sloup kou\u0159e m\u00edsto, kde stoj\u00ed skeln\u00e1 hu\u0165 \u010di mil\u00ed\u0159 uhl\u00ed\u0159\u016fv, kdy\u017e spor\u00e1 lidsk\u00e1 s\u00eddla pak bylo lze naj\u00edt toliko na ojedin\u011bl\u00fdch vyklu\u010den\u00fdch m\u00edstech nebo p\u0159i cest\u00e1ch. Teprve sekery d\u0159eva\u0159\u016f vn\u00e1\u0161ej\u00ed sv\u011btlo do nebety\u010dn\u00fdch \u0161umavsk\u00fdch prales\u016f. Spole\u010densk\u00fd statut uhl\u00ed\u0159\u016f se v \u010dasov\u00e9m horizontu 14.\u201319. stolet\u00ed z\u00e1sadn\u00edm zp\u016fsobem prom\u011bnil a z v\u00e1\u017een\u00fdch a privilegovan\u00fdch \u0159emesln\u00edk\u016f se stali podivn\u00ed a podez\u0159el\u00ed obyvatel\u00e9 lesa.<\/p>\n
Soci\u00e1ln\u00ed postaven\u00ed uhl\u00ed\u0159\u016f v \u010cech\u00e1ch se odv\u00edjelo p\u0159edev\u0161\u00edm od m\u00edry osobn\u00ed svobody a mo\u017enost\u00ed nez\u00e1visle disponovat i z\u00edsk\u00e1vat hlavn\u00ed surovinu, d\u0159evo. A\u010dkoliv uhl\u00ed\u0159i pracovali v lese \u0160umavy byli v 17.\u201319. stolet\u00ed kmenov\u00fdmi zam\u011bstnanci lesn\u00ed spr\u00e1vy. S lesn\u00edm person\u00e1lem p\u0159ich\u00e1zeli do styku, kdy\u017e jim lesn\u00edk p\u0159ed\u00e1val d\u0159evo a kontroloval, jestli uhl\u00ed\u0159i dodr\u017euj\u00ed vrchnostensk\u00e1 na\u0159\u00edzen\u00ed a instrukce, pytla\u010den\u00ed, po\u017e\u00e1rn\u00ed p\u0159edpisy, o\u0159ez\u00e1v\u00e1n\u00ed v\u011btv\u00ed apod. Uhl\u00ed\u0159i byli placeni podle kvality d\u0159ev\u011bn\u00e9ho uhl\u00ed a jeho mno\u017estv\u00ed. A samoz\u0159ejm\u011b tak\u00e9 v jak\u00e9 dob\u011b sv\u00e9 \u0159emeslo vykon\u00e1vali.<\/p>\n
Uhl\u00ed\u0159i sice byli form\u00e1ln\u011b poddan\u00fdmi vrchnosti, na jejich\u017e pozemc\u00edch s\u00eddlili, ale m\u011bli v\u011bt\u0161\u00ed m\u00edru osobn\u00ed svobody, materi\u00e1ln\u00ed \u00falevy (platili minim\u00e1ln\u00ed poddansk\u00e9 d\u00e1vky) a dokonce zna\u010dn\u00e9 v\u00fdhody, t\u0159eba pr\u00e1vo pastvy dobytka ve vrchnostensk\u00fdch les\u00edch. Stranou v lesn\u00ed pustin\u011b \u0161li za svou t\u011b\u017ekou pr\u00e1ci, \u010dasto za ned\u016fstojn\u00fdch podm\u00ednek a podporov\u00e1n\u00ed pouze svoj\u00ed rodinou. Centr\u00e1ln\u00ed mil\u00ed\u0159e se nach\u00e1zely v bl\u00edzkosti m\u00edst, do kter\u00fdch se d\u0159evo plavilo po vod\u011b z odlehl\u00fdch lesn\u00edch rev\u00edr\u016f. P\u0159i pr\u00e1ci sv\u00e9 mohl p\u0159ij\u00edti k \u00farazu nebo uhnati si t\u011b\u017ekou nemoc, kdy\u017e uh\u0159\u00e1t od ho\u0159\u00edc\u00ed hromady, ulehl na nuzn\u00e9 lo\u017ee v chatrn\u00e9 boud\u011b za t\u0159eskut\u00e9ho mrazu.<\/p>\n
\u010casto uhl\u00ed\u0159 nemocn\u00e9ho soudruha p\u0159ivezl na traka\u0159i dom\u016f. Toho v\u0161eho neb\u00e1li se uhl\u00ed\u0159i tak jako zl\u00fdch lid\u00ed. Chodili tac\u00ed po les\u00edch, vy\u010d\u00edhali si okam\u017eik, kdy uhl\u00ed\u0159i \u0161li ku vzd\u00e1len\u011bj\u0161\u00ed hromad\u011b, a pak boudu vyplenili odn\u00e1\u0161ej\u00edce potravu i odlo\u017een\u00fd \u0161at. Okraden\u00fd uhl\u00ed\u0159 musel nechati pr\u00e1ce a j\u00edt dom\u016f mnohdy kolik hodin cesty, aby zaopat\u0159il si nov\u00fdch z\u00e1sob. Na zlod\u011bje podnikli pak uhl\u00ed\u0159i spole\u010dnou v\u00fdpravu a b\u011bda mu, postihli-li ho v lese a na\u0161li u n\u011bho ukraden\u00e9 \u201e\u017eivobyt\u00ed”. Stihl ho krut\u00fd trest. Polo\u017eili mu pravici na pa\u0159ez a sekerou v\u0161ecky prsty mu u\u0165ali. Dne\u0161n\u00ed uhl\u00ed\u0159i znaj\u00ed jen pov\u011bsti o trestu tom; sta\u0159\u00ed v\u0161ak podnes vypravuj\u00ed o mnoh\u00fdch p\u0159\u00edpadech ukrutn\u00e9 t\u00e9 lesn\u00ed spravedlnosti.<\/p>\n
Oby\u010dejnou potravou uhl\u00ed\u0159\u016f v lese byly \u201euhl\u00ed\u0159sk\u00e9 knedl\u00edky”. Byly to knedl\u00edky z mouky, m\u00edchan\u00e9 s va\u0159en\u00fdmi brambory. J\u00eddlo va\u0159il si uhl\u00ed\u0159 v boud\u011b a mastil je s\u00e1dlem. Podnes hospodyn\u011b na \u0160umav\u011b znaj\u00ed pokrm ten p\u0159ipravovati, naz\u00fdvaj\u00edce jej \u201euhl\u00ed\u0159sk\u00e9 knedl\u00edky”. Star\u00e1 a ji\u017e m\u00e1lo zn\u00e1m\u00e1 pov\u011bst vypr\u00e1v\u00ed, \u017ee p\u00e1lit uhl\u00ed nau\u010dili d\u0159evorubce \u010derti, kte\u0159\u00ed m\u011bli sv\u00e9 pelechy v okoln\u00edch hvozdech. Piln\u00ed d\u0159evorubci je ru\u0161ili t\u00e9m\u011b\u0159 nep\u0159etr\u017eit\u00fdmi ranami sv\u00fdch seker a tak pekeln\u00edci, aby m\u011bli trochu klidu, vymysleli mnohem ti\u0161\u0161\u00ed v\u00fdrobu d\u0159ev\u011bn\u00e9ho uhl\u00ed. Uhl\u00ed\u0159e za jejich vst\u0159\u00edcnost je\u0161t\u011b odm\u011bnili dlouhov\u011bkost\u00ed a dokonce jim uk\u00e1zali jak va\u0159it \u010dasem velice zn\u00e1mou a obl\u00edbenou pochoutku, \u0159\u00e1dn\u011b opep\u0159enou a s\u00e1dlem oma\u0161t\u011bnou sm\u011bs brambor a uzen\u00e9ho masa, pojmenovanou uhl\u00ed\u0159ina. Pov\u011br\u010div\u00fdmi ani b\u00e1zliv\u00fdmi uhl\u00ed\u0159i neb\u00fdvali. B\u00e1zlivec v\u016fbec nemohl st\u00e1ti se uhl\u00ed\u0159em. V stra\u0161idla nev\u011b\u0159ili a pov\u011bstem o nich se vysm\u00edvali.<\/p>\n
Vypravoval star\u00fd uhl\u00ed\u0159: \u201eJedna hodina no\u010dn\u00ed nen\u00ed, v kterou bych nebyl \u0161el lesem s\u00e1m od hromady k hromad\u011b nebo z jednoho odd\u00edlu lesn\u00edho do druh\u00e9ho po pr\u00e1ci, a jak\u017eiv jsem nic nevid\u011bl, ne\u017e n\u011bjakou tu bludi\u010dku, o kter\u00e9 jsem v\u011bd\u011bl, \u017ee je to jen plam\u00ednek, let\u00edc\u00ed p\u0159es bahno lesn\u00ed louky.” Za to poh\u00e1dek ka\u017ed\u00fd uhl\u00ed\u0159 um\u011bl mnoho. Pov\u00eddali si je v boud\u011b za dlouh\u00fdch zimn\u00edch ve\u010der\u016f nebo le\u017e\u00edce v l\u00e9t\u011b na mechu vedle ho\u0159\u00edc\u00ed hromady v\u017edy tak, aby d\u00fdm p\u0159es n\u011b t\u00e1hl do v\u00fd\u0161e. K lesu lnuli uhl\u00ed\u0159i up\u0159\u00edmnou l\u00e1skou, a sotva \u017ee p\u0159es ned\u011bli se sv\u00fdmi mil\u00fdmi se pot\u011b\u0161ili, v pond\u011bl\u00ed \u010dasn\u00fdm jitrem r\u00e1di sp\u011bchali op\u011bt do lesa. Byli poctiv\u00ed a zbo\u017en\u00ed, a jeden druh\u00e9mu up\u0159\u00edmn\u00fdm soudruhem a v\u011brn\u00fdm p\u0159\u00edtelem. Ta samota, ve kter\u00e9 \u017eili, p\u0159\u00e1telstv\u00ed jejich utu\u017eovala. Ne\u017e lid\u00e9 zcela poznali procesy uhelnat\u011bn\u00ed d\u0159eva, byly uhl\u00ed\u0159\u016fm kv\u016fli jejich \u0161ikovn\u00e9mu zach\u00e1zen\u00ed s ohn\u011bm p\u0159isuzov\u00e1ny mystick\u00e9 schopnosti.<\/p>\n
Mil\u00ed\u0159e z d\u0159ev\u011bn\u00fdch polen, kter\u00e1 byla naskl\u00e1d\u00e1na do polokoule nebo ku\u017eelovit\u00e9 hromady kolem st\u0159edov\u00e9ho k\u016flu a p\u0159ikryta vrstvou popele, dmu a hl\u00edny, se stav\u011bly u\u017e ve starov\u011bku. Za p\u0159\u00edsn\u011b regulovan\u00e9ho p\u0159\u00edvodu vzduchu se mil\u00ed\u0159 zap\u00e1lil. Kdy\u017e barva kou\u0159e signalizovala konec uhelnat\u011bn\u00ed, nechal se mil\u00ed\u0159 vychladnout a rozhrabal se. P\u0159i zuhel\u0148ov\u00e1n\u00ed ve zd\u011bn\u00fdch mil\u00ed\u0159\u00edch bylo mo\u017en\u00e9 z\u00edskat i d\u0159\u00edve nevyu\u017eit\u00e9 vedlej\u0161\u00ed produkty, jako jsou dehet a d\u0159evn\u00fd ocet. V p\u0159\u00edpad\u011b pot\u0159eby vyr\u00e1b\u011bli uhl\u00ed\u0159i tak\u00e9 popel pro skl\u00e1\u0159sk\u00e9 hut\u011b, tkalce nebo mydl\u00e1\u0159e. Slovo “mil\u00ed\u0159” \u017e\u00e1dn\u00fd uhl\u00ed\u0159 pr\u00fd nikdy ne\u0159ekl, pro n\u011b to byly jen “uhl\u00ed\u0159sk\u00e9 hromady”. Zaj\u00edmav\u00fd je i p\u016fvod slova mil\u00ed\u0159. Toto slovo toti\u017e souvis\u00ed s latinskou \u010d\u00edslovkou m\u00edlie, tj. tis\u00edc, kter\u00e1 nazna\u010duje, \u017ee se mil\u00ed\u0159 skl\u00e1d\u00e1 z “tis\u00edce” polen. Postupn\u00fd \u00fapadek \u0161umavsk\u00e9 v\u00fdroby d\u0159ev\u011bn\u00e9ho uhl\u00ed p\u0159inesl a\u017e v 19. stolet\u00ed rozvoj t\u011b\u017eby \u010dern\u00e9ho a hn\u011bd\u00e9ho uhl\u00ed.<\/p>\n
A je\u0161t\u011b pov\u011bst: Nen\u00ed to tak d\u00e1vno, kdy kolem vrchol\u016f kopc\u016f kolem Modravy stoupal d\u00fdm z mil\u00ed\u0159\u016f v nich\u017e uhl\u00ed\u0159i p\u00e1lili d\u0159ev\u011bn\u00e9 uhl\u00ed. Kousek pod vrcholem Medv\u011bd\u00ed hory p\u0159i cest\u011b st\u00e1val jeden z takov\u00fdch mil\u00ed\u0159\u016f, u n\u011bho\u017e pracoval jist\u00fd uhl\u00ed\u0159 z Modravy. Znali ho lid\u00e9 v \u0161irok\u00e9m okol\u00ed, proto\u017ee tento mu\u017e dovedl vypr\u00e1v\u011bt v\u0161elijak\u00e9 zvl\u00e1\u0161tn\u00ed p\u0159\u00edb\u011bhy v hostinci U pstruha, kter\u00e9, jak tvrdil, s\u00e1m pro\u017eil. Jedn\u00edm z nich byl p\u0159\u00edb\u011bh o star\u00e9m mu\u017ei s pichlav\u00fdma o\u010dima, kter\u00fd se objevoval ve zdej\u0161\u00edm lese a sv\u00fdm dechem dok\u00e1zal prom\u011bnit \u010dlov\u011bka v k\u00e1men. Byl vlastn\u011b jednou z podob bazili\u0161ka, zt\u011blesn\u011bn\u00edm zla a nen\u00e1visti v\u016f\u010di lidsk\u00e9mu rodu. Uhl\u00ed\u0159 vypr\u00e1v\u011bl, \u017ee kdo potkal star\u00e9ho mu\u017ee a nev\u011bd\u011bl, jak se br\u00e1nit proti jeho smrt\u00edc\u00edmu dechu, po chv\u00edli zkamen\u011bl. Du\u0161oval se, \u017ee n\u011bkter\u00e9 z velk\u00fdch kamen\u016f le\u017e\u00edc\u00edch dosud na svaz\u00edch kopce byly kdysi tak\u00e9 \u017eiv\u00e9 bytosti. S\u00e1m pr\u00fd jednou, p\u00e1r hodin pot\u00e9, kdy spat\u0159il zl\u00fd p\u0159\u00edzrak, objevil kousek od cesty podivn\u00fd balvan, kter\u00fd tam nikdy p\u0159edt\u00edm nele\u017eel. Kdy\u017e se k n\u011bmu naklonil, usly\u0161el slab\u00fd vzdech. Proto radil ka\u017ed\u00e9mu, kdo proch\u00e1zel t\u011bmito m\u00edsty, aby sev\u0159el ruku do f\u00edku. Tak se od prad\u00e1vna \u0159\u00edkalo zvl\u00e1\u0161tn\u00edmu sev\u0159en\u00ed p\u011bsti, kdy palec se prostr\u010dil mezi ukazov\u00e1k a prost\u0159edn\u00edk. Toto obrann\u00e9 dr\u017een\u00ed palce m\u011blo znemo\u017enit zl\u00fdm sil\u00e1m uplatnit svou moc nad \u010dlov\u011bkem. Od dob, kdy v les\u00edch kolem Medv\u011bd\u00ed hory \u017eil onen uhl\u00ed\u0159, uplynula cel\u00e1 stalet\u00ed, ale lid\u00e9 na tento p\u0159\u00edb\u011bh nezapomn\u011bli a v bl\u00edzkosti velk\u00fdch kamen\u016f zat\u00ednali p\u011bsti – co kdyby star\u00fd mu\u017e s pichlav\u00fdma o\u010dima byl nesmrteln\u00fd?<\/em><\/p>\n <\/p>\n Zdroj:<\/strong> Uhl\u00ed\u0159i v \u010desk\u00fdch les\u00edch. Studie n\u00e1rodopisn\u00e1. Napsal Bed\u0159ich Morav\u011b \u010casopis \u010desk\u00fd lid VII<\/p>\n P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n Foto: archiv autora<\/strong><\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Uhl\u00ed\u0159i, <\/p>\n","protected":false},"author":2,"featured_media":272067,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[111],"tags":[],"jetpack_featured_media_url":"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2023\/01\/28\/r\u00e1m-d\u00fdm.jpg","_links":{"self":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/212588"}],"collection":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=212588"}],"version-history":[{"count":3,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/212588\/revisions"}],"predecessor-version":[{"id":272066,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/212588\/revisions\/272066"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/media\/272067"}],"wp:attachment":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=212588"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=212588"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=212588"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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