{"id":212216,"date":"2022-01-06T10:35:37","date_gmt":"2022-01-06T09:35:37","guid":{"rendered":"http:\/\/zakrasnejsivimperk.cz\/?p=212216"},"modified":"2022-01-06T11:13:16","modified_gmt":"2022-01-06T10:13:16","slug":"pratele-ceskych-tradic-tri-kralove-6-ledna","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=212216","title":{"rendered":"P\u0158\u00c1TEL\u00c9 \u010cESK\u00ddCH TRADIC: T\u0159i kr\u00e1lov\u00e9 – 6. ledna"},"content":{"rendered":"
\"\"
Ilustra\u010dn\u00ed foto: pixabay<\/figcaption><\/figure>\n

 <\/p>\n

D\u016fle\u017eit\u00fd to den pro hospody\u0148ky a hospod\u00e1\u0159e – ukl\u00edz\u00edme v\u00e1no\u010dn\u00ed v\u00fdzdobu. V\u00e1noce n\u00e1m ned\u011bl\u00ed po T\u0159ech kr\u00e1l\u00edch definitivn\u011b kon\u010d\u00ed a tak by se m\u011bla poctiv\u011b sklidit ve\u0161ker\u00e1 v\u00e1no\u010dn\u00ed v\u00fdzdoba. Jen betl\u00e9m m\u011bl v\u00fdjimku a mohl se nechat d\u00e9le. Po t\u00e9 n\u00e1m za\u010d\u00edn\u00e1 masopustn\u00ed obdob\u00ed a n\u011bj ji\u017e v\u00e1no\u010dn\u00ed v\u00fdzdoba nepat\u0159\u00ed.<\/h6>\n

Odstroj\u00edme strome\u010dek a sp\u00e1l\u00edme jej. Pokud nem\u00e1me mo\u017enost, m\u016f\u017eeme jej v\u011bnovat do \u00fatulku pro zv\u00ed\u0159\u00e1tka. Je t\u0159eba tam ale zavolat, jestli je cht\u011bj\u00ed. Pro zv\u00ed\u0159\u00e1tka mus\u00ed b\u00fdt stromek opravdu d\u016fkladn\u011b odstrojen, aby si zv\u00ed\u0159ata neubl\u00ed\u017eila a nese\u017erala t\u0159eba kus staniolu nebo h\u00e1\u010dek. U n\u00e1s se stromek roz\u0159e\u017ee a pou\u017eije se jako chvoj\u00ed na kyti\u010dky.<\/p>\n

P\u00e1l\u00ed se i adventn\u00ed v\u011bnec.<\/p>\n

Jedin\u00e9 co nech\u00e1me z v\u00fdzdoby je jmel\u00ed, bude n\u00e1m p\u0159in\u00e1\u0161et \u0161t\u011bst\u00ed do domu po cel\u00fd rok, a\u017e jej na \u0160t\u011bdr\u00fd den op\u011bt vym\u011bn\u00edme za darovan\u00e9 z l\u00e1sky \u010di od p\u0159\u00e1tel a star\u00e9 do T\u0159\u00ed kr\u00e1l\u016f sp\u00e1l\u00edme.<\/p>\n

I konec v\u00e1no\u010dn\u00ed doby bychom m\u011bli pro\u017e\u00edt v kruhu rodinn\u00e9m a napl\u00e1novat si spole\u010dn\u00fd ob\u011bd je-li v\u00edkend, \u010di ve\u010de\u0159i kdy\u017e t\u0159\u00edkr\u00e1lov\u00fd den vyjde na den pracovn\u00ed. M\u011bli bychom si popov\u00eddat o tom jak jsme pro\u017eili cel\u00e9 v\u00e1no\u010dn\u00ed sv\u00e1tky a t\u0159eba se n\u011bco zaj\u00edmav\u00e9ho dozv\u011bd\u011bt nebo probrat v\u011bci, kter\u00e9 se n\u00e1m nel\u00edbili a p\u0159\u00ed\u0161t\u00ed rok je vylep\u0161it. Je dobr\u00e9 si tyto poznatky z\u00e1rove\u0148 zapsat, nebo\u0165 rok je dlouh\u00fd a v\u011bt\u0161inu do roka zapomeneme.
\nT\u0159\u00edkr\u00e1lov\u00fd den je tak\u00e9 ide\u00e1ln\u00ed k vytvo\u0159en\u00ed p\u0159edsevzet\u00ed a rozhodov\u00e1n\u00ed o v\u011bcech na tento rok, nebesa jsou n\u00e1m toti\u017e v tento den v\u00fdjime\u010dn\u011b naklon\u011bna.<\/p>\n

A je\u0161t\u011b trochu historie, folkl\u00f3ru, lidov\u00fdch zvyk\u016f a p\u00e1r tip\u016f:<\/strong><\/p>\n

Kr\u00e1l Ka\u0161par, Melichar a Baltazar p\u0159i\u0161li k jesli\u010dk\u00e1m uct\u00edt a obdarovat Jezul\u00e1tko. P\u0159inesli zlato, kadidlo a myrhu, ve\u0161li do domu, padli na kolena a klan\u011bli se Je\u017e\u00ed\u0161i. Zlato nemus\u00edm vysv\u011btlovat. Kadidlo je\u0161t\u011b v\u011bt\u0161ina lid\u00ed zn\u00e1 z kostela. Je to prysky\u0159ice, kter\u00e1 se pokl\u00e1d\u00e1 na roz\u017ehaven\u00fd uhl\u00edk, \u010d\u00edm\u017e se doc\u00edl\u00ed vo\u0148av\u00e9ho b\u00edl\u00e9ho a o\u010distn\u00e9ho kou\u0159e. Myrha je t\u00e9\u017e prysky\u0159ice a d\u011bl\u00e1 se s n\u00ed tot\u00e9\u017e co s kadidlem, vyd\u00e1v\u00e1 zvl\u00e1\u0161tn\u011b vo\u0148av\u00fd o\u010distn\u00fd kou\u0159, tak\u00e9 se pou\u017e\u00edvala k balzamov\u00e1n\u00ed t\u011bl.<\/p>\n

Ke T\u0159em kr\u00e1l\u016fm pat\u0159\u00ed Obch\u016fzka duchovn\u00edho, kter\u00e1 m\u00e1 nejm\u00e9n\u011b od t\u0159icetilet\u00e9 v\u00e1lky stejnou podobu. Domy ve vsi i ve m\u011bstech obch\u00e1zel duchovn\u00ed s ministranty, \u010dasto i s kosteln\u00edkem, u\u010ditelem a \u017e\u00e1ky. S modlitbou a zp\u011bvem se d\u016fm vyku\u0159oval kadidlem a vykropoval sv\u011bcenou vodou. Po tom co bylo toto provedeno se na dve\u0159e \u010di r\u00e1m nad nimi napsalo sv\u011bcenou k\u0159\u00eddou K+M+B a letopo\u010det nov\u00e9ho roku. P\u016fvodn\u011b se nad dve\u0159e psalo C+M+B a n\u011bkte\u0159\u00ed badatel\u00e9 tvrd\u00ed \u017ee m\u016f\u017ee j\u00edt o zkratku \u201e Christis mansionem benedicat\u201c co\u017e je \u010desky \u201eKristus a\u0165 po\u017eehn\u00e1 tomuto p\u0159\u00edbytku\u201c. Tak \u010di tak jde vlastn\u011b o p\u0159evzet\u00ed pohansk\u00e9ho ob\u0159adu, kter\u00fd se d\u011blal na ochranu domu p\u0159ed zl\u00fdmi silami. Kadidlo, sv\u011bcen\u00e1 voda, sv\u011bcen\u00e1 k\u0159\u00edda a n\u00e1pis zajist\u00ed ochranu a d\u016fm vy\u010dist\u00ed.<\/p>\n

Pozd\u011bji m\u00edsty p\u0159evzal tuto povinnost kantor, kter\u00fd za ni dost\u00e1val v\u00fdslu\u017eku. Pam\u011btn\u00edci vzpom\u00ednaj\u00ed, \u017ee pr\u00fd p\u0159\u00e1n\u00ed \u010dasto jen oddrmolil a p\u00edsmena zb\u011b\u017en\u011b na\u010drtl, nebo\u0165 v\u011bd\u011bl, \u017ee mu hospod\u00e1\u0159 velkou v\u00fdslu\u017eku ned\u00e1, zato tam kde p\u0159edpokl\u00e1dal dobrou odm\u011bnu, p\u00edsmena pe\u010dliv\u011b kreslil, i k\u0159\u00ed\u017eek, v\u011btvi\u010dky a jin\u00e9 ozdoby p\u0159imaloval.<\/p>\n

T\u0159i kr\u00e1lov\u00e9 chod\u00edvali na koledu sami, p\u016fvodn\u011b je p\u0159edstavovali mlad\u00edci, pozd\u011bji star\u0161\u00ed d\u011bti. Masky byly jednoduch\u00e9, pap\u00edrov\u00e1 koruna, vousy z koudele nebo vaty, m\u00edsto vz\u00e1cn\u00e9ho roucha b\u00edl\u00e1 ko\u0161ile nebo prost\u011bradlo op\u00e1san\u00e9 provazem, \u010derven\u00fdm \u0161\u00e1tkem nebo stuhou a pochopiteln\u011b za\u010dern\u011bn\u00e9 tv\u00e1\u0159e t\u0159et\u00edho kr\u00e1le. Tam kde byla krajina kopcovit\u00e1, chod\u00edvali se t\u0159emi kr\u00e1li je\u0161t\u011b \u201epast\u00fd\u0159i\u201c. V Orlick\u00fdch hor\u00e1ch je doprov\u00e1zeli dva sluhov\u00e9 zvan\u00ed lauf\u0159i.<\/p>\n

P\u0159i koled\u011b se n\u011bkdy rozd\u00e1valy \u201et\u0159\u00edkr\u00e1lov\u00e9 l\u00edstky\u201c byly to svat\u00e9 obr\u00e1zky zobrazuj\u00edc\u00ed Svat\u00e9 t\u0159i kr\u00e1le. O jejich rozd\u00e1v\u00e1n\u00ed se p\u00ed\u0161e koncem 18. stolet\u00ed v pam\u011btech ryt\u00ed\u0159e Jana Jen\u00edka z Brat\u0159ic.<\/p>\n

Ke T\u0159em kr\u00e1l\u016fm pat\u0159ili i divadeln\u00ed hry o narozen\u00ed Je\u017e\u00ed\u0161e a p\u0159\u00edchodu Svat\u00fdch t\u0159\u00ed kr\u00e1l\u016f, kter\u00e9 byly velmi obl\u00edben\u00e9 hlavn\u011b prost\u00fdmi lidmi pro jejich v\u00fdpravnost.<\/p>\n

Nev\u00edm jak u V\u00e1s, ale ve velk\u00fdch m\u011bstech, kde jsem p\u0159eb\u00fdvala, ji\u017e t\u0159\u00edkr\u00e1lov\u00e9 obch\u016fzky s kadidlem a sv\u011bcenou k\u0159\u00eddou nechod\u00ed a je to \u0161koda. I byt v panel\u00e1ku si zaslou\u017e\u00ed vy\u010distit a ochr\u00e1nit.<\/p>\n

Nicm\u00e9n\u011b m\u016f\u017eeme si mali\u010dko pomoci sami. Kadidlo a myrhu m\u016f\u017eeme sehnat v n\u011bkter\u00fdch orient\u00e1ln\u00edch obch\u016fdc\u00edch, \u010di kr\u00e1mech s c\u00edrkevn\u00edmi pot\u0159ebami a k\u0159\u00eddu si nechat posv\u011btit v kostele a aspo\u0148 jednu t\u0159\u00edkr\u00e1lovou p\u00edse\u0148 zn\u00e1 asi ka\u017ed\u00fd.<\/p>\n

M\u00edsty v\u0161ak chod\u00ed t\u0159\u00edkr\u00e1lov\u00e1 sb\u00edrka na charitu a t\u0159i kr\u00e1lov\u00e9 jsou po\u017eehn\u00e1ni v kostele a nos\u00ed si sv\u011bcen\u00e9 k\u0159\u00eddy.
\nNa\u0161i p\u0159edci prov\u00e1d\u011bli je\u0161t\u011b dal\u0161\u00ed zvyky. V p\u0159edve\u010der Svat\u00fdch t\u0159\u00ed kr\u00e1l\u016f zapalovali v n\u011bkter\u00fdch kraj\u00edch v\u0161ichni \u010dlenov\u00e9 dom\u00e1cnosti stejn\u011b velik\u00e9 sv\u00edce. Koho sv\u00edce zhasla jako prvn\u00ed, ten pr\u00fd prvn\u00ed z rodiny zem\u0159el. \u0160el-li kou\u0159 vzh\u016fru, pak jeho du\u0161e p\u016fjde do nebe, \u0161el-li k zemi, pak p\u016fjde do pekel.<\/p>\n

Jinde se lilo olovo, pou\u0161t\u011bli se sko\u0159\u00e1pky, podobn\u011b jako na \u0161t\u011bdr\u00fd den.
\nR\u00e1no na T\u0159i kr\u00e1le se d\u00edvky om\u00fdvaly sn\u011bhem, aby m\u011bly b\u011blostnou ple\u0165.
\nPokud se n\u011bkdo dok\u00e1zal pono\u0159it cel\u00fd do ledov\u00e9 vody, m\u011bl b\u011bhem roku zaji\u0161t\u011bno pevn\u00e9 zdrav\u00ed.
\nNapit\u00ed se sv\u011bcen\u00e9 t\u0159\u00edkr\u00e1lov\u00e9 vody pr\u00fd chr\u00e1nilo p\u0159ed nemocemi.<\/p>\n

A trocha z historie:<\/strong><\/p>\n

Svat\u00ed t\u0159i kr\u00e1lov\u00e9, byly vlastn\u011b mudrcov\u00e9. K z\u00e1m\u011bn\u011b mudrc\u016f za kr\u00e1le do\u0161lo ve st\u0159edov\u011bku ve 12. stolet\u00ed, kdy se obnovila a roz\u0161\u00ed\u0159ila \u00facta v n\u011b po t\u00e9, co roku 1194 dru\u017eina \u0159\u00edmsk\u00e9ho c\u00edsa\u0159e p\u0159inesla z mil\u00e1nsk\u00e9ho kostela sv. Eusrogia do chr\u00e1mu v Kol\u00edn\u011b nad R\u00fdnem ostatky, pova\u017eovan\u00e9 za ostatky Svat\u00fdch t\u0159\u00ed kr\u00e1l\u016f. Jm\u00e9na t\u011bchto kr\u00e1l\u016f (C+M+B) pak jako prvn\u00ed autor uv\u00e1d\u011bl Petr Comestor, kter\u00fd byl kancl\u00e9\u0159em pa\u0159\u00ed\u017esk\u00e9 Sorbonny.<\/p>\n

 <\/p>\n

Zdroj:<\/strong> Vlastimil Vondru\u0161ka \u2013 C\u00edrkevn\u00ed rok a lidov\u00e9 oby\u010deje
\n\u010cen\u011bk Z\u00edbrt – Vesel\u00e9 chv\u00edle v \u017eivot\u011b \u010desk\u00e9ho lidu
\nLadislava Paterko \u2013 p\u0159edn\u00e1\u0161ky a semin\u00e1\u0159e, kniha Na\u0161e tradice
\nP\u0159ipravuje: Barbora ORS\u00c1GOV\u00c1<\/strong><\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

  D\u016fle\u017eit\u00fd <\/p>\n","protected":false},"author":2,"featured_media":212399,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[89],"tags":[],"jetpack_featured_media_url":"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2021\/01\/05\/r\u00e1me\u010dek-t\u0159i-kr\u00e1lov\u00e9.jpg","_links":{"self":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/212216"}],"collection":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=212216"}],"version-history":[{"count":5,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/212216\/revisions"}],"predecessor-version":[{"id":244180,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/212216\/revisions\/244180"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/media\/212399"}],"wp:attachment":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=212216"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=212216"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=212216"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}