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I po m\u0161i svat\u00e9 lidem jako by se ani necht\u011blo z kostela, zatopen\u00e9ho sluncem a provanut\u00e9ho poetick\u00fdm kadidlem \u2014 nerozch\u00e1zeli se, ale se\u010dkali je\u0161t\u011b, a\u017e velebn\u00ed\u010dek za zvuk\u016f vesel\u00e9 fugy modlitbou a svatou vodou posv\u011bt\u00ed v podno\u017e\u00ed olt\u00e1\u0159e poskl\u00e1dan\u00e9 bohatstv\u00ed velikono\u010dn\u00edho pe\u010diva a vaj\u00ed\u010dek. Bez sn\u00eddan\u011b na m\u0161i svatou \u0161el dnes cel\u00fd d\u016fm. A teprv po m\u0161i svat\u00e9 rodina sborem obklopila st\u016fl, po\u017e\u00edvaj\u00edc s citem modlitbou kn\u011bze posv\u011bcen\u00e9ho daru bo\u017e\u00edho: pe\u010divo a na tvrdo va\u0159en\u00e1, b\u0159ezulkou na \u010derveno i modro a do \u017eluta obarven\u00e1 vaj\u00ed\u010dka.<\/em><\/p>\n Pojedli a oloupan\u00e9 sko\u0159\u00e1pky hospodyn\u011b pe\u010dliv\u011b sb\u00edr\u00e1, aby je dala a rozhodila tam, kam ne\u0161l\u00e1pne h\u0159\u00ed\u0161n\u00e1 noha lidsk\u00e1: to\u017e na z\u00e1honky zahr\u00e1dky, aby dob\u0159e tla\u010dila zelenina.<\/em><\/p>\n A hospod\u00e1\u0159, zap\u00e1liv si sv\u00e1te\u010dn\u00ed cig\u00e1rku, vych\u00e1z\u00ed u\u017e zat\u00edm do pol\u00ed, pod\u00edvat se, vzch\u00e1z\u00ed-li kde pozd\u011b zaset\u00fd je\u010dmen, houstne-li lednem vymrzl\u00e1 ozimina a pu\u010d\u00ed-li jetel.<\/em><\/p>\n Jak bylo dnes v pol\u00edch kr\u00e1sn\u011b!<\/em><\/p>\n Nen\u00ed snad v roce chv\u00edle kr\u00e1sn\u011bj\u0161\u00ed a chv\u00edle sniv\u011bj\u0161\u00ed, kdy tak sladko se to bloud\u00ed lidupr\u00e1zdnou krajinou bez \u0161umotu \u010dern\u00e9 pr\u00e1ce v\u0161edn\u00edho dne a napln\u011bnou jen t\u00edm plesem sk\u0159ivan\u016f, zlatem slune\u010dn\u00edho jasu, n\u011b\u017enou zelen\u00ed a p\u0159\u00edsn\u00fdm tichem sv\u00e1te\u010dn\u00edho dne. Modrou\u010dk\u00e9 nebe rozv\u00edr\u00e1 se do nekone\u010dn\u00fdch d\u00e1lek a ostr\u00fdm okrajem ztr\u00e1c\u00ed se za sv\u011btl\u00fdmi obzory. \u017d\u00e1dn\u00fd lidsk\u00fd ohlas neru\u0161\u00ed tich\u00e9 t\u00e9 velebnosti zem\u011b \u2014 ni ru\u0161n\u00fd v\u016fz ni bi\u010d \u2014 zmlknul i protivn\u00fd sk\u0159ek vran, a lahoda, m\u011bkk\u00e1, vonn\u00e1, \u0161\u0165astn\u00e1 lahoda b\u00edl\u00e9ho, jakoby n\u011b\u010d\u00edm velik\u00fdm prolit\u00e9ho dne n\u011b\u017en\u011b hlad\u00ed a hlad\u00ed zimou se\u0161vihanou tv\u00e1\u0159.<\/em><\/p>\n A du\u0161e. nenasytn\u00e1 velebn\u00fdch t\u011bch \u0161\u00ed\u0159avin a \u0161irok\u00fdch prostor ml\u010d\u00edc\u00edch l\u00e1nu, mimod\u011bk se nese tam k zelenaj\u00edc\u00edm se doubrav\u00e1m, odkud v\u011bt\u0159\u00edk zad\u00fdchal fialkou…<\/em> (Rok na vsi)<\/strong><\/p>\n <\/p>\n Velikono\u010dn\u00ed ned\u011ble nebo tak\u00e9 Bo\u017e\u00ed hod velikono\u010dn\u00ed je pro v\u0161echny k\u0159es\u0165any nejd\u016fle\u017eit\u011bj\u0161\u00ed a nejslavnostn\u011bj\u0161\u00ed den v roce, v\u00fdznamn\u011bj\u0161\u00ed ne\u017e V\u00e1noce. N\u00e1zev Velikonoce poch\u00e1z\u00ed z \u201eVelk\u00e9 noci” ze soboty na ned\u011bli, kdy do\u0161lo ke Zmrtv\u00fdchvst\u00e1n\u00ed Je\u017e\u00ed\u0161e Krista. P\u0159ich\u00e1z\u00ed r\u00e1no Velikono\u010dn\u00ed ned\u011ble. Kdo ne\u0161el k kosteln\u00edmu ohni, vyrazil dlouho p\u0159ed sv\u00edt\u00e1n\u00edm na nejbli\u017e\u0161\u00ed kopec, aby spat\u0159il \u201esk\u00e1k\u00e1n\u00ed velikono\u010dn\u00edho ber\u00e1nka\u201c. Podle tradice toti\u017e slunce toho dne nevych\u00e1zelo jako ka\u017ed\u00fd jin\u00fd den, ale z radosti nad vzk\u0159\u00ed\u0161en\u00edm Krista si p\u0159i sv\u00e9 cesta nad lesy a kopce t\u0159ikr\u00e1t vesele posko\u010dilo.<\/p>\n Hospod\u00e1\u0159i onoho jitra museli obej\u00edt sv\u00e1 ji\u017e oset\u00e1 pole a zajistit jim podle tradice \u00farodu. K tomu poslou\u017eily ony k\u0159\u00ed\u017eky z posv\u011bcen\u00e9ho d\u0159eva a v\u011btvi\u010dky ko\u010di\u010dek. O sedm\u00e9 hodin\u011b rann\u00ed se konala m\u0161e, kter\u00e9 p\u0159edch\u00e1zel pr\u016fvod zvan\u00fd \u201eCesta osen\u00edm\u201c. Po n\u00e1vratu z kostela p\u0159i\u0161la radostn\u00e1 chv\u00edle v\u0161ech d\u011bt\u00ed. Hledaly v zahrad\u00e1ch hn\u00edzda velikono\u010dn\u00edho zaj\u00ed\u010dka s jeho d\u00e1rky. Zaj\u00ed\u010dek je toti\u017e v n\u011bmeck\u00fdch zem\u00edch oded\u00e1vna symbolem plodnosti. O Velikonoc\u00edch le\u017e\u00ed na \u0161umavsk\u00fdch kopc\u00edch v\u011bt\u0161inou je\u0161t\u011b sn\u00edh. Tak\u00e9 ve stinn\u00fdch m\u00edstech n\u00ed\u017ein lze nal\u00e9zt m\u00edsta, kde se nach\u00e1z\u00ed zbytky sn\u011bhu. I p\u0159esto m\u016f\u017eete ji\u017e od r\u00e1na sly\u0161et \u0161t\u011bbet\u00e1n\u00ed pt\u00e1k\u016f – kos\u016f, drozd\u016f, p\u011bnkav a \u0161pa\u010dk\u016f.<\/p>\n Potoky bublaj\u00ed a se \u0161plouch\u00e1n\u00edm odv\u00e1d\u00ed vodu z hor do \u00fadol\u00ed. Na slune\u010dn\u00fdch m\u00edstech za\u010d\u00ednaj\u00ed r\u016fst sn\u011b\u017eenky a krokusy. P\u0159\u00edroda se pomalu probouz\u00ed zp\u011bt k \u017eivotu. Jaro te\u010f p\u0159ich\u00e1z\u00ed i na horn\u00ed \u0160umavu. Pokoje jsou ozdobeny \u010derstv\u00fdmi b\u0159ezov\u00fdmi v\u011btvemi, na kter\u00fdch jsou zav\u011b\u0161eny mal\u00e1 d\u0159ev\u011bn\u00e1 velikono\u010dn\u00ed vaj\u00ed\u010dka nebo obarven\u00e1 slepi\u010d\u00ed vejce. Sv\u011bcen\u00ed pokrm\u016f – vaj\u00ed\u010dek a masa – jim dle st\u0159edov\u011bk\u00fdch pov\u011br dod\u00e1v\u00e1 speci\u00e1ln\u00ed s\u00edlu. K oslav\u011b Velikonoc pat\u0159\u00ed i speci\u00e1ln\u00ed pokrmy. Jedn\u00e1 se o kr\u00e1li\u010d\u00ed, jehn\u011b\u010d\u00ed, k\u016fzle\u010d\u00ed, ale tak\u00e9 dr\u016fbe\u017e. S n\u00e1stupem k\u0159es\u0165anstv\u00ed a jeho p\u016fstu z\u00edskaly speci\u00e1ln\u00ed v\u00fdznam i vejce, kter\u00e9 p\u0159inesly zm\u011bnu do monot\u00f3nn\u00edho bezmas\u00e9ho j\u00eddeln\u00ed\u010dku.<\/p>\n Prvn\u00ed pokrmy va\u0159en\u00e9 z vajec byly pravd\u011bpodobn\u011b p\u0159ipravov\u00e1ny mnichy. Jinak m\u011bla vaj\u00ed\u010dka ve st\u0159edov\u011bk\u00e9 kuchyni pon\u011bkud pod\u0159adnou roli. V tuto ned\u011bli v\u0161ichni sp\u011bchali do kostela. Nikdo nez\u016fstal doma, nebo\u0165 v r\u00e1mci sv\u00e1tku se v kostele prov\u00e1d\u011blo ok\u00e1zal\u00e9 sv\u011bcen\u00ed velikono\u010dn\u00edch pokrm\u016f \u2013 ber\u00e1nka, mazance, ale tak\u00e9 vajec, chleba a v\u00edna. Toto sv\u011bcen\u00ed m\u011blo krom\u011b symbolick\u00e9ho v\u00fdznamu i praktick\u00fd podtext – po obdob\u00ed dlouh\u00e9ho p\u016fstu by mohl n\u00e1hl\u00fd p\u0159echod k tu\u010dn\u00e9 strav\u011b p\u0159ivodit obt\u00ed\u017ee, proto se sv\u011btily ur\u010dit\u00e9 pokrmy, kter\u00e9 m\u011bly t\u011blo na n\u00e1vrat k b\u011b\u017en\u00e9 strav\u011b pozvolna p\u0159ipravovat…<\/p>\n Sou\u010d\u00e1st\u00ed oslavy Velikonoc v oblastech \u0160umavy a Po\u0161umav\u00ed byly a n\u011bkde i dodnes jsou tak\u00e9 velikono\u010dn\u00ed j\u00edzdy. \u0160lo o to, \u017ee na velikono\u010dn\u00ed ned\u011bli odpoledne v\u0161ichni mu\u017ei farnosti, sta\u0159\u00ed i mlad\u00ed a v\u010detn\u011b far\u00e1\u0159e, obj\u00ed\u017ed\u011bli na kon\u00edch louky a pole a na \u010dty\u0159ech ur\u010den\u00fdch m\u00edstech \u010detl kn\u011bz pod \u0161ir\u00fdm nebem ze \u010dty\u0159 evangeli\u00ed. Tyto ob\u0159adn\u00ed j\u00edzdy na kon\u00edch obsahovaly dv\u011b v\u00fdznamov\u00e1 sd\u011blen\u00ed: posl\u00e1n\u00edm jezdc\u016f bylo jednak \u0161\u00ed\u0159it zv\u011bst o zmrtv\u00fdchvst\u00e1n\u00ed Krista, jednak po\u017eehnat pol\u00edm. J\u00edzda tak stmelovala obec v n\u00e1bo\u017eensk\u00e9 v\u00ed\u0159e i v p\u0159\u00edslu\u0161nosti k etniku a regionu. Nav\u00edc to byla p\u0159\u00edle\u017eitost k p\u0159edveden\u00ed jezdeck\u00e9ho um\u011bn\u00ed.<\/p>\n Z\u00e1bavy za\u010d\u00ednaly na Hod bo\u017e\u00ed ji\u017e p\u0159i v\u00fdchodu slunce. Objev\u00ed-li se slunce na \u010dist\u00e9m nebi, v\u011b\u0161t\u00ed to p\u011bkn\u00e9 l\u00e9to a bohatou \u00farodu. \u0158\u00edkalo se tak\u00e9, \u017ee slunce tan\u010d\u00ed radost\u00ed nad vzk\u0159\u00ed\u0161en\u00edm P\u00e1n\u011b.<\/p>\n Lid\u00e9 si p\u0159ed\u00e1vaj\u00ed mal\u00e9 d\u00e1rky, aby n\u011bkoho \u201eber\u00e1nek nepokakal\u201c. Tak\u00e9 se m\u011bly odpou\u0161t\u011bt dluhy a nem\u011bla se vy\u017eadovat otrock\u00e1 pr\u00e1ce. Aby rodina vydr\u017eela spole\u010dn\u011b i v dal\u0161\u00edm roce a nerozh\u00e1dala se, rozd\u011blila si jedno vaj\u00ed\u010dko uva\u0159en\u00e9 u\u017e na Velk\u00fd p\u00e1tek se \u017elut\u00fdm vrbov\u00fdm a jasanov\u00fdm proutkem a to spole\u010dn\u011b sn\u011bdla. Kdy\u017e pak n\u011bkdo zabloudil, m\u011bl si vzpomenout s k\u00fdm na Velikonoce jedl vaj\u00ed\u010dko a pak k n\u011bmu snadno na\u0161el cestu. V tento den d\u00e1vala d\u00edvka sv\u00e9mu vyvolen\u00e9mu jako koledu ,,uzel\u201c.<\/p>\n D\u00edvky sv\u00fdm chlapc\u016fm pos\u00edlaly uzl\u00ed\u010dek, ve kter\u00e9m byl velikono\u010dn\u00ed boch\u00e1nek, \u010derven\u00e9 vaj\u00ed\u010dko, \u0161\u00e1tek, kapesn\u00edk i ko\u0161ile. Tento jist\u011b v\u00edtan\u00fd d\u00e1rek z l\u00e1sky opl\u00e1celi chlapci t\u00edm, \u017ee svou milou vyvedli odpoledne do Emauz, to znamen\u00e1, \u017ee s n\u00ed podnikli vych\u00e1zku, \u0161li s n\u00ed k muzice do hostince, kde platili ve\u0161kerou \u00fatratu. Evangelijn\u00ed vypr\u00e1v\u011bn\u00ed o cest\u011b Kristov\u00fdch u\u010dedn\u00edk\u016f do Emauz z bohoslu\u017eeb pond\u011bl\u00ed velikono\u010dn\u00edho se prom\u00edtlo i do emauzsk\u00e9ho chozen\u00ed o tomto dnu – ji\u017e brzy r\u00e1no vych\u00e1zeli emauz\u0161t\u00ed chodci, aby s modlitbou a se zbo\u017en\u00fdm zp\u011bvem nav\u0161t\u011bvovali v okol\u00ed kapli\u010dky a bo\u017e\u00ed muka.<\/p>\n Bo\u017e\u00ed hod velikono\u010dn\u00ed- Pozn\u00e1m T\u011b, Pane?<\/p>\n T\u00e9ho\u017e dne se dva z nich ub\u00edrali do vsi jm\u00e9nem Emauzy, kter\u00e1 je od Jeruzal\u00e9ma vzd\u00e1len\u00e1 asi t\u0159i hodiny cesty, a rozmlouvali spolu o tom v\u0161em, co se ud\u00e1lo. A jak to v \u0159e\u010di prob\u00edrali, p\u0159ipojil se k nim s\u00e1m Je\u017e\u00ed\u0161 a \u0161el s nimi. Ale n\u011bco jako by br\u00e1nilo jejich o\u010d\u00edm, aby ho poznali. \u0158ekl jim: “O \u010dem to spolu cestou rozmlouv\u00e1te?” Oni z\u016fstali st\u00e1t plni z\u00e1rmutku. Jeden z nich, jm\u00e9nem Kleof\u00e1\u0161, mu odpov\u011bd\u011bl: “Ty jsi asi jedin\u00fd z Jeruzal\u00e9ma, kdo nev\u00ed, co se tam v t\u011bchto dnech stalo!” On se jich zeptal: “A co to bylo?” Oni mu odpov\u011bd\u011bli: “Jak Je\u017e\u00ed\u0161e Nazaretsk\u00e9ho, kter\u00fd byl prorok mocn\u00fd slovem i skutkem p\u0159ed Bohem i p\u0159ede v\u0161\u00edm lidem, na\u0161i velekn\u011b\u017e\u00ed a \u010dlenov\u00e9 rady vydali, aby byl odsouzen na smrt, a uk\u0159i\u017eovali ho. A my jsme doufali, \u017ee on je ten, kter\u00fd m\u00e1 vykoupit Izrael. Ale u\u017e je to dnes t\u0159et\u00ed den, co se to stalo. Ov\u0161em n\u011bkter\u00e9 z na\u0161ich \u017een n\u00e1s ohromily: Byly toti\u017e zr\u00e1na u hrobu a nenalezly jeho t\u011blo; p\u0159i\u0161ly a vypr\u00e1v\u011bly, \u017ee m\u011bly i vid\u011bn\u00ed and\u011bl\u016f, kte\u0159\u00ed \u0159\u00edkali, \u017ee je \u017eiv. N\u011bkte\u0159\u00ed z n\u00e1s pak ode\u0161li k hrobu a shledali, \u017ee je to tak, jak \u017eeny vypravovaly, jeho v\u0161ak nevid\u011bli. A on jim \u0159ekl: “Jak jste nech\u00e1pav\u00ed! To je v\u00e1m tak t\u011b\u017ek\u00e9 uv\u011b\u0159it v\u0161emu, co mluvili proroci! Co\u017e nem\u011bl Mesi\u00e1\u0161 to v\u0161e vytrp\u011bt a tak vej\u00edt do sv\u00e9 sl\u00e1vy?” Potom za\u010dal od Moj\u017e\u00ed\u0161e a v\u0161ech prorok\u016f a vykl\u00e1dal jim to, co se na n\u011bho vztahovalo ve v\u0161ech \u010d\u00e1stech P\u00edsma.<\/p>\n Kdy\u017e u\u017e byli bl\u00edzko vesnice, do kter\u00e9 \u0161li on jako by cht\u011bl j\u00edt d\u00e1l. Oni v\u0161ak ho za\u010dali p\u0159emlouvat: “Z\u016fsta\u0148 s n\u00e1mi, v\u017edy\u0165 u\u017e je k ve\u010deru a den se schyluje.” Ve\u0161el tedy a z\u016fstal s nimi. Kdy\u017e byl spolu s nimi u stolu, vzal chl\u00e9b, vzdal d\u00edky, l\u00e1mal a rozd\u00e1val jim. Tu se jim otev\u0159ely o\u010di a poznali ho; ale on zmizel jejich zrak\u016fm. \u0158ekli si spolu: “Co\u017e n\u00e1m srdce neho\u0159elo, kdy\u017e s n\u00e1mi na cest\u011b mluvil a otv\u00edral n\u00e1m P\u00edsmo?” A v tu hodinu vstali a vr\u00e1tili se do Jeruzal\u00e9ma; nalezli jeden\u00e1ct u\u010dedn\u00edk\u016f a jejich druhy pohromad\u011b. Ti jim \u0159ekli: “P\u00e1n byl opravdu vzk\u0159\u00ed\u0161en a zjevil se \u0160imonovi.” Oni pak vypravovali, co se jim stalo na cest\u011b a jak se jim dal poznat, kdy\u017e l\u00e1mal chl\u00e9b. (Lk 24, 13 – 35) Pozn\u00e1m T\u011b, kdy\u017e ke m\u011b promluv\u00ed\u0161 skrz p\u0159\u00edtele? Pozn\u00e1m T\u011b v chlebu? Pozn\u00e1m T\u011b, kdy\u017e mi v\u0161emi zp\u016fsoby bude\u0161 cht\u00edt vysv\u011btlit, \u017ee to nen\u00ed tak, jak to vypad\u00e1 a \u017ee Tv\u016fj pl\u00e1n je v\u011bt\u0161\u00ed? P\u0159ijmu T\u011b a uv\u011b\u0159\u00edm? Je\u017e\u00ed\u0161i, nechci j\u00edt po sv\u00fdch cest\u00e1ch a sem tam Ti dovolit, aby ses p\u0159idal (samoz\u0159ejm\u011b tehdy, kdy\u017e mi to bude vyhovovat). Chci j\u00edt za Tebou a neztratit t\u011b z o\u010d\u00ed, neztratit t\u011b ze srdce. D\u011bkuji, \u017ee Ty o m\u011b v\u017edycky bude\u0161 st\u00e1t!<\/p>\n <\/p>\n Zdroj:<\/strong> S\u00ddKORA, Jan Ladislav – Bo\u017e\u00ed hod. In Ott\u016fv slovn\u00edk nau\u010dn\u00fd. Praha : J. Otto, 1891. MR\u0160T\u00cdKOV\u00c9, Alois a Vil\u00e9m – Rok na vsi. Svazek II. Praha : SNKLU, 1964. s. 149\u2013152.<\/p>\n P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n Foto: archiv autora<\/strong><\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Kr\u00e1sn\u00e1 <\/p>\n","protected":false},"author":2,"featured_media":276640,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[111],"tags":[],"jetpack_featured_media_url":"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2023\/04\/08\/ram-hod-bozi.jpg","_links":{"self":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/189182"}],"collection":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=189182"}],"version-history":[{"count":2,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/189182\/revisions"}],"predecessor-version":[{"id":276639,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/189182\/revisions\/276639"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/media\/276640"}],"wp:attachment":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=189182"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=189182"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=189182"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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