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Ta doba v\u011bru v\u00e1\u017en\u00e1 tak,<\/em> Hle! mnoh\u00fd n\u00e1rod kdesi tam<\/em> Le\u010d o tom t\u011b\u017eko \u0161\u00ed\u0159it slov<\/em> Dnes velk\u00e1 b\u00edl\u00e1 sobota,<\/em> Kdy nastane as n\u00e1rod\u016fm<\/em> <\/p>\n Lid\u00e9 skute\u010dn\u011b m\u011bli v\u00edce p\u0159em\u00fd\u0161let nad sv\u00fdm smyslem \u017eivota. Zejm\u00e9na v zem\u011bd\u011blsk\u00fdch podm\u00ednk\u00e1ch se zachovala takov\u00e1 tradice, \u017ee se nesm\u011blo pracovat s p\u016fdou. B\u00edl\u00e1 sobota, kter\u00e9 se rovn\u011b\u017e p\u0159ezd\u00edv\u00e1 Svat\u00e1 nebo Sv\u011bteln\u00e1, je druh\u00fdm dnem velikono\u010dn\u00edho tridua. B\u00edl\u00e1 barva symbolizuje \u010distotu, nad\u011bji a tak\u00e9 nov\u00fd \u017eivot. Je\u0161t\u011b v ran\u00e9m k\u0159es\u0165anstv\u00ed se pr\u00e1v\u011b na tento v\u00fdznamn\u00fd den, kdy v noci potom vstane Kristus z mrtv\u00fdch, p\u0159ij\u00edmali do c\u00edrkve nov\u00ed k\u0159t\u011bnci. \u010cistotu symbolizovala nejen voda, kterou byli pol\u00e9v\u00e1ni anebo kropeni, ale tak\u00e9 b\u00edl\u00e9 roucho, kter\u00e9 na sebe dost\u00e1vali.<\/p>\n \u010cili od toho se t\u00e1hne ten n\u00e1zev B\u00edl\u00e1 sobota. Jedin\u00e9 m\u00edsto v kostele, kter\u00e9 z\u016fst\u00e1v\u00e1 na B\u00edlou sobotu p\u0159es den osv\u011btleno, je takzvan\u00fd Bo\u017e\u00ed hrob. B\u00edl\u00e1 sobota, jedin\u00fd den bez liturgie, k\u0159\u00ed\u017ee zakryty, tma prvopo\u010d\u00e1te\u010dn\u00edho chaosu. Dnes bude znovu stvo\u0159en sv\u011bt. Hluboko po z\u00e1padu slunce se zapaluje p\u0159ed kostelem ohe\u0148, zapalujeme ho posv\u00e1tn\u00fdm k\u0159es\u00e1n\u00edm. V noci ale nast\u00e1v\u00e1 zlom a tmu vyst\u0159\u00edd\u00e1 z\u00e1plava sv\u011btel. K\u0159es\u0165an\u00e9 v prvn\u00edch stalet\u00edch p\u0159ejali od pohan\u016f zvyk v\u00edtat ve\u010dern\u00ed sv\u011btlo zapalovan\u00e9 lampy zvol\u00e1n\u00edm: Bu\u010f pozdraveno, dobr\u00e9 sv\u011btlo, bu\u010f pozdraveno milovan\u00e9 sv\u011btlo. Kristus le\u017eel v hrob\u011b, kter\u00fd byl po cel\u00fd den st\u0159e\u017een ministranty.<\/p>\n V\u011b\u0159\u00edc\u00ed chodili uct\u00edt pam\u00e1tku Je\u017e\u00ed\u0161ovy smrti tichou modlitbou u Je\u017e\u00ed\u0161ova hrobu, kter\u00fd byl v tyto dny zp\u0159\u00edstupn\u011bn v ka\u017ed\u00e9m kostele. Velikono\u010dn\u00ed sv\u00edci se \u0159\u00edk\u00e1 pa\u0161k\u00e1l a od t\u00e9to sv\u00edce si potom zapaluj\u00ed svoje sv\u00ed\u010dky i p\u0159\u00edtomn\u00ed v\u011b\u0159\u00edc\u00ed. Symbolika odevzd\u00e1v\u00e1n\u00ed sv\u011btla, odevzd\u00e1v\u00e1n\u00ed nad\u011bje, odevzd\u00e1v\u00e1n\u00ed radosti m\u00e1 velk\u00fd v\u00fdznam i v dne\u0161n\u00ed dob\u011b. Do kostel\u016f se tak\u00e9 vrac\u00ed zvony. Naposledy n\u00e1m zvonily zvony ve \u010dtvrtek b\u011bhem p\u00edsn\u011b Gloria, tedy Sl\u00e1va Bohu na v\u00fdsostech. Pak umlkly a dnes ve stejnou dobu, kdy\u017e kn\u011bz zaintonuje Sl\u00e1va Bohu na v\u00fdsostech, tak se zvony op\u011bt rozezn\u00ed a varhany se rozezn\u00ed, proto\u017ee u\u017e pominula doba smutku. B\u00edl\u00e1 sobota je dnem, kdy se k\u0159t\u00ed voda ve k\u0159titelnici, ve kter\u00e9 z\u016fst\u00e1v\u00e1 po cel\u00fd p\u0159\u00ed\u0161t\u00ed rok a vyu\u017e\u00edv\u00e1 se p\u0159i k\u0159estn\u00edch ob\u0159adech.<\/p>\n B\u00edl\u00e1 sobota je p\u0159elomov\u00fd den o\u010dek\u00e1v\u00e1n\u00ed zmrtv\u00fdchvst\u00e1n\u00ed Je\u017e\u00ed\u0161e Krista. V tento den dozn\u00edvaj\u00ed lidov\u00e9 tradice, sv\u011bt\u00ed se ohe\u0148 a od toho zapaluje kn\u011bz velikono\u010dn\u00ed sv\u00edci symbolizuj\u00edc\u00ed vzk\u0159\u00ed\u0161en\u00ed. Tradi\u010dn\u011b se lid\u00e9 star\u0161\u00ed 14 let, kte\u0159\u00ed se cht\u011bj\u00ed st\u00e1t k\u0159es\u0165any, k\u0159t\u00ed pr\u00e1v\u011b na B\u00edlou sobotu. Zat\u00edmco d\u011bti se k\u0159t\u00ed brzy po narozen\u00ed, dosp\u011bl\u00ed se na k\u0159est p\u0159ipravuj\u00ed p\u0159ibli\u017en\u011b rok. Podle b\u00edl\u00e9ho oble\u010den\u00ed nov\u011b pok\u0159t\u011bn\u00fdch, kter\u00e9 n\u011bkolik dn\u00ed nos\u00edvali na znamen\u00ed nov\u00e9ho \u017eivota, se sobot\u011b \u0159\u00edk\u00e1 B\u00edl\u00e1. Ve slavnostn\u00ed b\u00edl\u00e9, n\u011bkdy i zlat\u00e9, je oble\u010den i kn\u011bz a stejnou barvu m\u00e1 i v\u00fdzdoba kostela.<\/p>\n K nov\u00e9mu ohni se p\u0159ipojuje lidov\u00fd oby\u010dej p\u00e1len\u00ed Jid\u00e1\u0161e (\u010dili Jid\u00e1\u0161ova d\u0159eva). Z doho\u0159\u00edvaj\u00edc\u00edho d\u0159eva si ho\u0161i a mu\u017ei berou op\u00e1len\u00e9 \u00falomky z prut\u016f na vy\u0159ez\u00e1v\u00e1n\u00ed k\u0159\u00ed\u017ek\u016f a n\u011bkte\u0159\u00ed si pro jistotu p\u0159in\u00e1\u0161ej\u00ed vlastn\u00ed pol\u00ednka. Ty si p\u0159ivazuj\u00ed na \u0159et\u011bz, aby se vyhnuli tahanici o d\u0159evo. Pokud chcete, aby se letos zada\u0159ilo va\u0161emu ovoci, m\u011bli byste v tento den zat\u0159\u00e1st ovocn\u00fdmi stromy. Pov\u011bra tvrd\u00ed, \u017ee se pak probud\u00ed k \u017eivotu. Na B\u00edlou sobotu, po slavnostn\u00ed m\u0161i svat\u00e9, oslavuj\u00edc\u00ed vzk\u0159\u00ed\u0161en\u00ed, spojen\u00e9 s k\u0159t\u011bn\u00edm ohn\u011b, vody a ko\u010di\u010dek, mohl b\u00fdt rozkrojen ber\u00e1nek jako symbol Kristova utrpen\u00ed.<\/p>\n I voda st\u00e1le neztr\u00e1c\u00ed sv\u00e9 blahod\u00e1rn\u00e9 \u00fa\u010dinky a na B\u00edlou sobotu o\u010dis\u0165uje nejen od nemoc\u00ed, ale i od h\u0159\u00edch\u016f. Lid\u00e9 se p\u0159ich\u00e1zej\u00ed za rozb\u0159esku slunce pono\u0159it do pramen\u016f pot\u016f\u010dk\u016f a \u017eeny si za zvuku zvon\u016f om\u00fdvaj\u00ed tv\u00e1\u0159, aby se jim ztratily pihy. Vodou se tak\u00e9 mohly obl\u00e9vat v\u010del\u00ed \u00faly, co\u017e m\u011blo zajistit hojnost medu, doslova m\u011bly \u00faly d\u00edky tomu zt\u011b\u017eknout. \u010cast\u00e9 bylo tak\u00e9 trh\u00e1n\u00ed mlad\u00fdch plodin na poli, kter\u00e9 se pak vkl\u00e1daly jako ochrana do postele a zv\u00ed\u0159ectvu do podest\u00fdlky.<\/p>\n Na B\u00edlou sobotu b\u00fdvalo v\u017edy zvykem vymetat hmyz z domu. Metlo se nov\u00fdm ko\u0161t\u011btem, aby bylo staven\u00ed po cel\u00fd rok \u010dist\u00e9. Slavnost Vzk\u0159\u00ed\u0161en\u00ed se tak a\u017e do po poloviny pades\u00e1t\u00fdch let minul\u00e9ho stolet\u00ed p\u0159ipom\u00ednala velk\u00fdm pr\u016fvodem v podve\u010der B\u00edl\u00e9 soboty. V podve\u010der B\u00edl\u00e9 soboty proch\u00e1z\u00ed vs\u00ed slavnostn\u00ed pr\u016fvod, kter\u00e9ho se \u00fa\u010dastn\u00ed ty nejv\u00fdznamn\u011bj\u0161\u00ed osoby obce. Cechy a r\u016fzn\u00e9 spolky obl\u00e9kaj\u00ed stejnokroje s atributy stavu a cel\u00e1 ud\u00e1lost pat\u0159\u00ed k nejok\u00e1zalej\u0161\u00edm moment\u016fm v roce. Pr\u016fvod je p\u0159\u00edle\u017eitost\u00ed uk\u00e1zat se po zim\u011b a p\u016fstu v nov\u00e9m oble\u010den\u00ed a zejm\u00e9na u \u017een a d\u00edvek se st\u00e1v\u00e1 p\u0159ehl\u00eddkou nejnov\u011bj\u0161\u00edch m\u00f3dn\u00edch v\u00fdst\u0159elk\u016f. I mu\u017ei odkl\u00e1daj\u00ed kroje a hled\u00ed si vz\u00edt alespo\u0148 b\u00edl\u00fd kapesn\u00ed\u010dek na uzn\u00e1n\u00ed tradice.<\/p>\n <\/p>\n Zdroj:<\/strong> Velikonoce v \u010desk\u00e9 lidov\u00e9 tradici, Pr\u016fvodce sv\u011btem n\u00e1bo\u017eenstv\u00ed, B\u00e1sn\u011b Emanuel Franti\u0161ek Z\u00fcngel B\u00edl\u00e1 sobota Z\u00dcNGEL, Emanuel Franti\u0161ek. B\u00e1sn\u011b. Praha: vlastn\u00edm n\u00e1kladem. 1868. s. 158\u2013159. Rok na vsi Alois Mr\u0161t\u00edk, Vil\u00e9m Mr\u0161t\u00edk – B\u00edl\u00e1 sobota<\/p>\n P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n Foto: archiv autora<\/strong><\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" B\u00edl\u00e1 <\/p>\n","protected":false},"author":2,"featured_media":276595,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[111],"tags":[],"jetpack_featured_media_url":"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2023\/04\/07\/ram-o-bile.jpg","_links":{"self":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/189109"}],"collection":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=189109"}],"version-history":[{"count":3,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/189109\/revisions"}],"predecessor-version":[{"id":276597,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/189109\/revisions\/276597"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/media\/276595"}],"wp:attachment":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=189109"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=189109"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=189109"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u017ee br\u00e1n\u00ed v\u0161emu sm\u00edchu<\/em>
\na mnoh\u00fd velk\u00fd dareb\u00e1k<\/em>
\nse kaje ze sv\u00fdch h\u0159\u00edch\u016f.<\/em>
\nBa mnoh\u00fd py\u0161n\u00fd farizej<\/em>
\nse bled\u00fdm strachem t\u0159ese,<\/em>
\na dobr\u00e9 skutky na prodej,<\/em>
\nby Boha sm\u00ed\u0159il, nese.<\/em><\/p>\n
\nji\u017e pod b\u0159emenem k\u0159\u00ed\u017ee,<\/em>
\njej\u017e na Golgotu vl\u00e9kl s\u00e1m,<\/em>
\nsklesnuv, byl hrobu bl\u00ed\u017ee.<\/em>
\nA ti, kdo\u017e z pouh\u00e9 lidskosti<\/em>
\nmu vst\u00e1ti pom\u00e1hali,<\/em>
\nse za to ve v\u0161\u00ed skromnosti<\/em>
\no jeho roucho drali.<\/em><\/p>\n
\nneb ps\u00e1ti historie,<\/em>
\nv\u0161ak kdesi tam je velk\u00fd rov,<\/em>
\njen\u017e tajemstv\u00ed to kryje.<\/em>
\nA nejeden dnes \u010dern\u00fd \u0161at<\/em>
\ns olt\u00e1\u0159\u016f lidstva vlaje;<\/em>
\nle\u010d t\u011b\u017eko o tom pov\u00eddat \u2014<\/em>
\nkdo\u017e zn\u00e1 pak ony kraje?<\/em><\/p>\n
\nto\u0165 den s jasn\u011bj\u0161\u00ed tv\u00e1\u0159\u00ed,<\/em>
\nneb\u0165 pr\u00e1zdna stoj\u00ed Golgota<\/em>
\na slunce op\u011bt z\u00e1\u0159\u00ed.<\/em>
\nPo kraj\u00edch pak i d\u011bdin\u00e1ch<\/em>
\nJid\u00e1\u0161i te\u010f se p\u00e1l\u00ed,<\/em>
\na mnoh\u00e9ho snad j\u00edm\u00e1 strach,<\/em>
\njen\u017e hled\u00ed na to zd\u00e1l\u00ed.<\/em><\/p>\n
\npo velk\u00e9m p\u00e1tku doba,<\/em>
\nkde\u017e odevzd\u00e1 se plamen\u016fm<\/em>
\n\u0161pinav\u00fdch zr\u00e1dc\u016f zloba?<\/em>
\nKdy budou moci n\u00e1rody<\/em>
\nsv\u00fdch Jid\u00e1\u0161\u016f se zbavit<\/em>
\na v jasn\u00e9 z\u00e1\u0159i svobody<\/em>
\nsv\u00e9 z mrtv\u00fdch vst\u00e1n\u00ed slavit?<\/em><\/p>\nA byla sobota B\u00edl\u00e1, den znovuzrozen\u00ed P\u00e1n\u011b, den radost\u00ed a plesu jakoby nov\u00e9mu \u017eivotu vr\u00e1cen\u00e9ho sv\u011bta. U\u017e d\u00e1vno nezn\u011bl tak vesele zvon Panny Marie na v\u011b\u017ei jako dnes, kdy\u017e \u0161\u0165astn\u00e9mu \u00fadol\u00ed oznamoval poledne. Lid\u00e9 se jen mazlili v lahodn\u00e9m tom zv\u00ed\u0159en\u00ed kovu, obraceli se na vyh\u0159\u00e1t\u00e9 p\u016fd\u011b dvork\u016f a ruce jim jen jen tan\u010dily vzduchem, jako by si pohr\u00e1valy a nesp\u011bchaly v nutn\u00e9 pr\u00e1ci dne. D\u011bdina plna byla ry\u010dn\u00e9ho jak\u00e9hosi \u0161umotu a chv\u011bn\u00ed, ka\u017ed\u00fd d\u016fm o\u017eil, hlu\u010del zmatkem neobvykl\u00fdch zvuk\u016fv a radost\u00ed. I ten kostel\u00ed\u010dek jako by vystupoval do v\u00fd\u0161ky, z\u00e1\u0159il vesel\u00fd a smav\u00fd, b\u00edl\u00fd do b\u00edl\u00e9ho dne. B\u00edl\u00e1 sobota. Opravdu b\u00edl\u00e1. To slunce ji roz\u017ehavilo tak do b\u011bla a obl\u00e9klo v takovou z\u00e1\u0159i, \u017ee oko ani zdr\u017eet nemohlo prudk\u00e9 t\u00e9 v\u00fdhn\u011b vesel\u00fdch nebes, v jejich\u017e st\u0159edu st\u00e1lo a do zem\u011b pralo ohniv\u00e9, dnes jakoby zv\u011bt\u0161en\u00e9 a mo\u0159em sv\u011btla oblit\u00e9 z\u0159\u00eddlo v\u0161eho vzk\u0159\u00ed\u0161en\u00ed. Jak planuly b\u00edl\u00e9 zdi nov\u011b ol\u00ed\u010den\u00fdch staven\u00ed, cel\u00e1 \u0159ada b\u011blou\u010dk\u00fdch domk\u016f, k sob\u011b sestaven\u00fdch pod\u00e9l silnice jako dome\u010dky na stole hraj\u00edc\u00edho si d\u011bcka! Nic zvl\u00e1\u0161tn\u00edho ned\u011blo se ve skromn\u00fdch chaloupk\u00e1ch, a p\u0159ece i na t\u011bch hol\u00fdch zdech a mechem polehl\u00e9m krytu st\u0159ech bylo patrno, \u017ee tam uvnit\u0159 pod tich\u00fdmi krovy odehr\u00e1v\u00e1 se n\u011bco neobvykl\u00e9ho, v\u00fdmine\u010dn\u00e9ho, n\u011bco, co jako refr\u00e9n vesel\u00fd a smav\u00fd v jednotv\u00e1rn\u00e9 p\u00edsni \u017eivota vrac\u00ed se jen jednou do roka. Sobota b\u00edl\u00e1. \u2014 D\u011bti vyb\u00edhaly p\u0159ed d\u016fm a ryly na slunci drobn\u00e9 b\u00edl\u00e9 svoje zoubky do tepl\u00fdch, jak pe\u0159\u00ed m\u011bkounk\u00fdch buch\u00fdtek; od \u00fast vzh\u016fru zvedal se je\u0161t\u011b slab\u00fd, b\u00edl\u00fd dech a v z\u00e1\u0159i t\u011bch o\u010d\u00ed, odlesku zub\u016fv a v lehounk\u00e9m vzn\u00e1\u0161en\u00ed se par zd\u00e1lo se, taj\u00ed se n\u011bco, co net\u0159\u00e1slo se v o\u010d\u00edch, nechv\u011blo v \u00fastech v jin\u00fd, v\u0161edn\u00ed den.<\/em><\/h6>\n
(Rok na vsi – Alois Mr\u0161t\u00edk, Vil\u00e9m Mr\u0161t\u00edk)<\/h6>\n
\n