{"id":188012,"date":"2026-03-20T10:26:16","date_gmt":"2026-03-20T09:26:16","guid":{"rendered":"http:\/\/zakrasnejsivimperk.cz\/?p=188012"},"modified":"2026-03-20T18:31:54","modified_gmt":"2026-03-20T17:31:54","slug":"pratele-ceskych-tradic-smrtna-nedele-5-nedele-postni-29-brezna-2020","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=188012","title":{"rendered":"\u010cESK\u00c9 TRADICE: Smrtn\u00e1 ned\u011ble – p\u00e1t\u00e1 ned\u011ble postn\u00ed – 22. b\u0159ezna 2026"},"content":{"rendered":"
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Foto: archiv (red) – Za kr\u00e1sn\u011bj\u0161\u00ed Vimperk<\/figcaption><\/figure>\n
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Na tuto ned\u011bli plat\u00ed p\u0159\u00edsn\u00fd z\u00e1kaz p\u00edt alkohol.<\/h6>\n
Ob\u011bd by m\u011bl b\u00fdt st\u0159\u00eddm\u00fd a z\u00e1rove\u0148 syt\u00fd, vhodn\u00e1 je bramborov\u00e1 pol\u00e9vka a bos\u00e1ky s kysan\u00fdm zel\u00edm a opra\u017eenou cibulkou na rostlinn\u00e9m oleji. M\u00edsto dezertu m\u016f\u017eeme p\u0159ipravit ovocn\u00fd sal\u00e1t.<\/h6>\n

V mnoha m\u00edstech se pod\u00e1v\u00e1 hrachov\u00e1 ka\u0161e nebo pu\u010d\u00e1lka m\u00edsto bos\u00e1k\u016f.<\/p>\n

Hrachovou ka\u0161i m\u016f\u017eeme dochutit \u010desnekem, sol\u00ed a tro\u0161kou pep\u0159e a dozdobit pra\u017eenou cibulkou. Proto\u017ee m\u00e1me st\u00e1le p\u016fst, nebudeme ka\u0161i mastit s\u00e1dlem, ale rostlinn\u00fdmi oleji, kup\u0159\u00edkladu \u0159epkov\u00fdm, ln\u011bn\u00fdm \u010di slune\u010dnicov\u00fdm a nemast\u00edme moc. V\u0161echny oleje jde sehnat za studena lisovan\u00e9 a tepeln\u011b je nezpracov\u00e1vat.<\/p>\n

Tradice Smrtn\u00e9, Smrtonosn\u00e9, Smrteln\u00e9 ned\u011ble je moc p\u011bkn\u00e1 a pln\u00e1 lidov\u00fdch zvyk\u016f i folkloru.
\nBohu\u017eel letos se budeme muset obej\u00edt bez spole\u010dn\u00e9ho setk\u00e1v\u00e1n\u00ed. Tradice je v n\u00e1sleduj\u00edc\u00edch odstavc\u00edch pops\u00e1na tak jak m\u00e1 b\u00fdt, ale ka\u017ed\u00fd z n\u00e1s se budeme muset v r\u00e1mci karant\u00e9ny za\u0159\u00eddit po sv\u00e9m v neju\u017e\u0161\u00edm kruhu rodiny.<\/p>\n

Je to den kdy se ze vsi vyn\u00e1\u0161\u00ed Smrt \u2013 Morana, Ma\u0159ena, Ma\u0159ka, Ma\u0159ana, Mo\u0159ena, Smrtholka \u2013 je to den kdy se ritu\u00e1ln\u011b vyn\u00e1\u0161\u00ed zima a v podob\u011b L\u00edta se p\u0159in\u00e1\u0161\u00ed a v\u00edt\u00e1 jaro. V \u010cesk\u00e9 zemi se tomu d\u011bje z\u00e1rove\u0148 v jeden den, na Morav\u011b se v\u011bt\u0161inou na smrtnou ned\u011bli vyn\u00e1\u0161\u00ed Morana a a\u017e dal\u0161\u00ed ned\u011bli, tedy kv\u011btnou, p\u0159in\u00e1\u0161\u00ed L\u00edto.<\/p>\n

Ale abychom to vzali p\u011bkn\u011b popo\u0159ad\u011b.<\/p>\n

\u00dakony na smrtnou ned\u011bli jsou rozd\u011bleny tak\u0159\u00edkaj\u00edc genera\u010dn\u011b.<\/p>\n

Pro \u017eeny a mu\u017ee je to den p\u0159edjarn\u00edho \u00faklidu. Mu\u017ei se v\u011bnuj\u00ed d\u00edln\u00e1m a stodol\u00e1m, \u017eeny dom\u00e1cnostem.<\/p>\n

Ml\u00e1denci a d\u011bv\u010data se sejdou v n\u011bkter\u00e9 stodole a r\u00e1no vytvo\u0159\u00ed ze sl\u00e1my a klack\u016f nebo d\u0159eva \u017eenskou postavu – Moranu. Ur\u010dit\u011b u toho nesm\u00ed chyb\u011bt d\u011bti a zv\u011bdav\u011b pokukovat jak se Morana vyr\u00e1b\u00ed. D\u011bti doma dostanou n\u011bjak\u00fd kus star\u00e9ho obno\u0161en\u00e9ho \u017eensk\u00e9ho od\u011bn\u00ed a t\u00edm pak spole\u010dn\u011b obl\u00e9knou tuto loutku. Nazdob\u00ed j\u00ed tak\u00e9 pentlemi a pouchami a je zvykem j\u00ed namalovat zubat\u00fd obli\u010dej. Pouchy jsou vyfoukl\u00e1 vejce, na Moranu se pou\u017e\u00edvala b\u00edl\u00e1, m\u00e9n\u011b i hn\u011bd\u00e1. Vyfoukl\u00e1 vejce symbolizuj\u00ed smrt (proto se na Velikonoce neobdarov\u00e1v\u00e1 vyfoukl\u00fdmi vejci, ale pln\u00fdmi symbolizuj\u00edc\u00edmi \u017eivot). N\u011bkter\u00e1 d\u011bv\u010data d\u0159\u00edve prop\u016fj\u010dovala Moran\u011b sv\u00e9 \u0161\u00e1te\u010dky. Oble\u010den\u00ed se v\u011bt\u0161inou sund\u00e1valo p\u0159ed “usmrcen\u00edm” Smrtky.<\/p>\n

Kdy\u017e je v\u0161e uchyst\u00e1no jde se na ob\u011bd, kter\u00fdm je ve v\u011bt\u0161in\u011b kraj\u00edch sladk\u00e1 \u010di slan\u00e1 pu\u010d\u00e1lka, objevuje se i hrachov\u00e1 ka\u0161e a jin\u00e9 typicky postn\u00ed st\u0159\u00eddm\u00e9 pokrmy.<\/p>\n

Odpoledne se sejdou jino\u0161i s d\u011bv\u010daty a d\u011btmi na n\u00e1vsi a Smrtka se vyn\u00e1\u0161\u00ed na vysok\u00e9 ty\u010di za ves, kde je vhozena do vody \u2013 mus\u00ed to b\u00fdt tekouc\u00ed voda, velk\u00fd potok nebo \u0159eka, aby Moranu odnesla pry\u010d. Vyn\u00e1\u0161en\u00ed Morany maj\u00ed na starosti chlapci, d\u011bv\u010data je pouze doprov\u00e1z\u00ed a zp\u00edvaj\u00ed k tomuto ur\u010den\u00e9 p\u00edsn\u011b nebo \u0159\u00edkadla. Pokud ves nebo m\u00edsto kde \u017eijete tekouc\u00ed vodu nem\u00e1, tam se Smrt zakope – poh\u0159b\u00ed. P\u0159ed vhozen\u00edm do vody, \u010di poh\u0159ben\u00edm se smrtka zap\u00e1l\u00ed.<\/p>\n

D\u0159\u00edve se \u0159\u00edkalo, \u017ee z kter\u00e9ho domu se hoch \u010di ml\u00e1denec tohoto \u00fakonu nez\u00fa\u010dastn\u00ed, tam n\u011bkdo v\u00e1\u017en\u011b onemocn\u00ed \u010di zem\u0159e, je to ale pov\u011bra.<\/p>\n

Vyn\u00e1\u0161en\u00ed Morany je \u00fakon, kdy se lou\u010d\u00edme s dlouhou zimou. Je t\u0159eba vn\u00e9st do vsi jaro. Symbolem jara a p\u0159ich\u00e1zej\u00edc\u00edho slunce a tepla je L\u00edto.<\/p>\n

Je to pora\u017een\u00fd mlad\u00fd napu\u010den\u00fd stromek nebo, kdy\u017e nen\u00ed zelen\u00e9ho stromku, smr\u010dek nazdoben\u00fd pentlemi, pap\u00edrov\u00fdmi v\u011bnci, svat\u00fdmi obr\u00e1zky, kv\u011btinami \u010di kraslicemi. L\u00edto p\u0159in\u00e1\u0161\u00ed do vsi d\u011bv\u010data za doprovodu v\u0161ech ostatn\u00edch a za hlasit\u00e9ho vesel\u00e9ho zp\u011bvu. Obch\u00e1zej\u00ed s n\u00edm celou vesnici a koleduj\u00ed. A v\u0161ichni, d\u011bti i dosp\u011bl\u00ed se raduj\u00ed, \u017ee zima je pry\u010d a p\u0159ich\u00e1z\u00ed jaro. P\u0159i tomto radov\u00e1n\u00ed, ale nezapom\u00edn\u00e1me, \u017ee je smrtn\u00e1 ned\u011ble a \u017ee se nesm\u00ed p\u00edt alkohol.<\/p>\n

Cel\u00e9 ob\u0159ady se neobejdou bez slavnostn\u00edho od\u011bn\u00ed a kr\u00e1sn\u00fdch slavnostn\u00edch lidov\u00fdch kroj\u016f.<\/p>\n

Proto\u017ee m\u00e1me v republice pom\u011brn\u011b dost vesnic, kde se tato tradice obnovila a n\u011bkter\u00e9 vesnice, je\u017e ji souvisle dodr\u017euj\u00ed, doporu\u010duji v\u0159ele ud\u011blat si v\u00fdlet do n\u011bkter\u00e9ho z t\u011bchto m\u00edst a \u00fa\u010dastnit se vyn\u00e1\u0161en\u00ed Morany. Tak\u00e9 m\u016f\u017eeme nav\u0161t\u00edvit n\u011bkter\u00fd ze skanzen\u016f, kde se tyto oslavy udr\u017euj\u00ed ve star\u00e9m duchu.
\nJe to moc kr\u00e1sn\u00e9 a uctiv\u00e9 lou\u010den\u00ed se se zimou a v\u00edt\u00e1n\u00ed jara a je se opravdu na co d\u00edvat.<\/p>\n

A je\u0161t\u011b p\u00e1r m\u00edstn\u00edch zvyklost\u00ed:<\/p>\n

Na Z\u00e1b\u0159e\u0161sku d\u011bv\u010data chodila po vsi a prosila o trochu hrachu na pu\u010d\u00e1lku.
\nNa Byd\u017eovsku d\u00e1valy \u017eeny do oken kus lnu, aby nikdo cel\u00fd rok neonemocn\u011bl a nezem\u0159el.<\/p>\n

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Zdroj:<\/strong> Ladislava Paterko \u2013 p\u0159edn\u00e1\u0161ky a semin\u00e1\u0159e, kniha Na\u0161e tradice
\nVlastimil Vondru\u0161ka \u2013 C\u00edrkevn\u00ed rok a lidov\u00e9 oby\u010deje
\n\u010cen\u011bk Z\u00edbrt – Vesel\u00e9 chv\u00edle v \u017eivot\u011b \u010desk\u00e9ho lidu..<\/p>\n

P\u0159ipravuje: Barbora ORS\u00c1GOV\u00c1<\/strong><\/p>\n

\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

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