{"id":178269,"date":"2020-12-03T12:49:21","date_gmt":"2020-12-03T11:49:21","guid":{"rendered":"http:\/\/zakrasnejsivimperk.cz\/?p=178269"},"modified":"2020-12-03T12:49:21","modified_gmt":"2020-12-03T11:49:21","slug":"stara-sumava-prosincovy-cas-adventni","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=178269","title":{"rendered":"STAR\u00c1 \u0160UMAVA: Prosincov\u00fd \u010das adventn\u00ed"},"content":{"rendered":"

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Nejkr\u00e1sn\u011bj\u0161\u00ed obdob\u00ed roku je tady. P\u0159\u00edroda sp\u00ed a my bychom m\u011bli vn\u00edmat zpomalen\u00ed \u010dasu. V mnoha dom\u00e1cnostech u\u017e to za\u010dalo von\u011bt vanilkou, kokosem a sko\u0159ic\u00ed. Ho\u0159\u00ed prvn\u00ed sv\u00ed\u010dka na adventn\u00edm v\u011bnci, kter\u00fd je nejv\u011bt\u0161\u00edm symbolem adventn\u00edho obdob\u00ed.<\/h6>\n

Adventn\u00ed \u010das na venkov\u011b byl kdysi v\u00fdznamn\u00fdm duchovn\u00edm obdob\u00edm. Byl p\u0159edev\u0161\u00edm \u010dasem na zklidn\u011bn\u00ed, uzav\u0159en\u00ed do sebe, dobou modliteb a rozj\u00edm\u00e1n\u00ed. Nekonaly se svatby ani \u017e\u00e1dn\u00e9 tane\u010dn\u00ed z\u00e1bavy, lid\u00e9 chodili na ror\u00e1ty do kostela. Tehdy v Nazaretu zazn\u011blo z \u00fast jedn\u00e9 nepatrn\u00e9 mlad\u00e9 \u017eeny ono d\u011bjinn\u00e9 \u201efiat\u201c, \u201esta\u0148 se\u201c. Toto slovo, pronesen\u00e9 nejsp\u00ed\u0161e v tichu noci, nikdo jin\u00fd z lid\u00ed nesly\u0161el. A p\u0159esto bylo pro lidsk\u00e9 d\u011bjiny mnohem d\u016fle\u017eit\u011bj\u0161\u00ed, ne\u017e kl\u00ed\u010dov\u00e9 projevy panovn\u00edk\u016f, kte\u0159\u00ed ve sv\u00e9 dob\u011b ovl\u00e1dali podstatnou \u010d\u00e1st sv\u011bta a kte\u0159\u00ed budovali v nesmysln\u00e9 snaze sv\u00e9 tis\u00edcilet\u00e9 \u0159\u00ed\u0161e, aby se ze p\u00e1r let zjistilo, jak efem\u00e9rn\u00ed a sm\u011b\u0161n\u00e9 byly jejich snahy a pl\u00e1ny.<\/p>\n

Adventn\u00ed jitro<\/strong><\/p>\n

Te\u010f le\u017e\u00ed vrchy v sam\u00e9m sn\u011bhu<\/em>
\n a z hv\u011bzd se na n\u011b line t\u0159pyt…<\/em>
\n V\u00edtr jde z d\u00e1lek beze b\u0159eh\u016f<\/em>
\n a chce \u010das z mr\u00e1kot probudit.<\/em>
\n Hluboce usnuly ty lesy,<\/em>
\n zvl\u00e1\u0161\u0165 jedle vo\u0148av\u00fd m\u00e1 sen,<\/em>
\n odn\u011bkud ze tmy podnebes\u00ed<\/em>
\n zticha se zved\u00e1 nov\u00fd den.<\/em>
\n Jak byst\u0159ina z hor do \u00fadol\u00ed<\/em>
\n se \u0159ine noc a jej\u00ed st\u00edn.<\/em>
\n Na \u0161t\u00edty hor se sv\u011btlo drol\u00ed<\/em>
\n a jasn\u00ed obzor v z\u00e1\u0159n\u00fd kl\u00edn.<\/em>
\n Advent, hodina, kdy se dn\u00edv\u00e1<\/em>
\n a odhaluje tajemstv\u00ed…<\/em>
\n Kruh hor kolem se rozho\u0159\u00edv\u00e1<\/em>
\n a Bo\u017e\u00ed stopa se v n\u011bm skv\u00ed.<\/em>
\n N\u00e1\u0161 pohled v\u00fdchod s touhou \u010dek\u00e1<\/em>
\n a m\u00ed\u0159\u00ed k p\u00e1su obzoru,<\/em>
\n kde jitro, s\u00edla v\u011bkov\u011bk\u00e1,<\/em>
\n nad noc se vznese nahoru.<\/em>
\n To B\u016fh sv\u00e9 ruce vl\u00eddn\u011b zdv\u00edh\u00e1<\/em>
\n a s l\u00e1skou \u017eehn\u00e1 tuto zem.<\/em>
\n Hv\u011bzdy blednou a pry\u010d je t\u00edha,<\/em>
\n sv\u011btlo jde k n\u00e1m, my vst\u0159\u00edc mu jdem.<\/em><\/p>\n

Po svat\u00e9m Havlu jsou je\u0161t\u011b jasn\u00e9 noci nad horsk\u00fdm lesem. Na Du\u0161i\u010dky v\u0161ak nebi vypadne sv\u011btlo z rukou. Nato rozhod\u00ed zima do str\u00e1n\u00ed b\u00edl\u00fd pl\u00e1\u0161\u0165 dlouh\u00e9 samoty. Je to tich\u00fd advent tady na vs\u00edch. Sn\u00edh \u0161elest\u00ed ze strom\u016f za \u010dasn\u00fdch ve\u010der\u016f. Drol\u00ed se zvolna na st\u0159e\u0161n\u00ed \u0161indele. A ve sv\u011btnic\u00edch je pak sly\u0161et, jak spolu hovo\u0159\u00ed neboh\u00e9 du\u0161e zem\u0159el\u00fdch. \u010cek\u00e1 se na to, ve sv\u011btnic\u00edch roste podivn\u00fd vesm\u00edr, sob\u011bsta\u010dn\u00fd vesm\u00edr horsk\u00fdch staven\u00ed, pon\u011bvad\u017e zima stejn\u011b zahradila cesty do \u00fadol\u00ed. Zbo\u017en\u00fd vesm\u00edr horsk\u00fdch vs\u00ed. Evangelium vykl\u00e1dan\u00e9 ze selsk\u00fdch legend.<\/p>\n

V adventu horsk\u00fdch vs\u00ed z\u00e1\u0159\u00ed dv\u011b jasn\u00e9 noci. Temn\u011b rud\u00e1 noc na svat\u00e9ho Ond\u0159eje, pln\u00e1 potla\u010dovan\u00fdch d\u00edv\u010d\u00edch p\u0159\u00e1n\u00ed. A noc na svatou Lucii, v n\u00ed\u017e sv\u011btice s d\u0159ev\u011bn\u00fdm no\u017eem putuje ode dvora ke dvoru. Jsou noci, kdy bou\u0159e v\u00e1\u0161niv\u011b dor\u00e1\u017e\u00ed na st\u011bny a st\u0159echy horsk\u00fdch staven\u00ed. D\u00e9\u0161\u0165 pak zb\u011bsile zp\u00edv\u00e1 na zpit\u00fdch \u0161indel\u00edch a pod temn\u00fdm nebem zu\u0159\u00ed v oblac\u00edch nad stromy divok\u00fd hon: Pane, chra\u0148 na\u0161e uboh\u00e9 du\u0161e! I r\u00e1no se zatm\u00edv\u00e1 nad obzorem les\u016f a na \u00fabo\u010d\u00edch se t\u0159pyt\u00ed sn\u011b\u017en\u00e9 ostrovy, jako by m\u011blo u\u017e p\u0159ij\u00edt jaro. Hn\u011bd\u00e1 a vlhk\u00e1 zem se lep\u00ed na k\u016f\u017ei bot a\u017e po sam\u00e9 kotn\u00edky. Vzduch je tepl\u00fd a z pa\u0159\u00edc\u00edch se les\u016f jde v\u016fn\u011b mlad\u00e9ho \u017eivota. Kdy\u017e se pak v kostele zp\u00edv\u00e1: “D\u0161t\u011bte, nebesa Spravedliv\u00e9ho!” modl\u00ed se tu selsk\u00e9 srdce vroucn\u011bji nad jin\u00e1. A zima nade v\u0161emi ml\u010d\u00ed d\u00e1l.<\/p>\n

Advent m\u00e1 svoji vlastn\u00ed atmosf\u00e9ru, svoje vlastn\u00ed p\u00edsn\u011b, tak jak n\u00e1m je p\u0159edali a zprost\u0159edkovali generace p\u0159ed n\u00e1mi. Je to obdob\u00ed, v kter\u00e9m se \u010dlov\u011bk m\u016f\u017ee tak tro\u0161ku v\u00edce zamyslet. Pot\u00e9, co u\u017e skon\u010dil pr\u00e1ci venku, si m\u016f\u017ee chv\u00edli sednout a p\u0159em\u00fd\u0161let, jak\u00fd ten rok byl a pomalu se p\u0159ipravovat, \u017ee bude bilancovat. A pak je to tak\u00e9 obdob\u00ed, ve kter\u00e9m si uv\u011bdomuje, \u017ee \u017eivot nen\u00ed jen pr\u00e1ce. Advent je \u00fa\u017easn\u00fd v tom, \u017ee n\u00e1s od prvn\u00ed ned\u011ble t\u00fdden po t\u00fddnu vede k jednomu c\u00edli. Dotknout se smyslu \u017eivota. Z\u00e1m\u011brem t\u00e9to doby je p\u0159ij\u00edt si na ur\u010ditou hodnotu, na to, kde d\u011bl\u00e1me chybu a cel\u00fd rok jsme ji d\u011blali. Proto i shon m\u016f\u017ee b\u00fdt projevem hodnot, kter\u00e9 vyzn\u00e1v\u00e1me. Je na\u0161\u00ed volbou, zda se nad t\u00edm zamysl\u00edme. Ka\u017ed\u00fd t\u00fdden m\u00e1 sv\u016fj p\u0159\u00edb\u011bh a navz\u00e1jem se dopl\u0148uj\u00ed.<\/p>\n

Prvn\u00ed adventn\u00ed ned\u011ble pat\u0159\u00ed l\u00e1sce k domovu, n\u00e1rodu, zemi. T\u00edm, \u017ee se za\u010dneme v\u011bnovat v\u00fdzdob\u011b sv\u00e9ho domova, tak i kdy\u017e m\u00e1 hospodyn\u011b shon a za\u010dne gruntovat, za\u010dne se skrze pr\u00e1ci v\u011bnovat sama sob\u011b. Mus\u00ed se zastavit a b\u00fdt s t\u00edm \u00faklidem a sama se sebou. Kdy\u017e je domov naklizen a vyzdoben, ka\u017ed\u00fd \u010dlov\u011bk je v n\u011bm spokojen\u00fd a \u0161\u0165astn\u00fd.<\/p>\n

Druh\u00e1 adventn\u00ed ned\u011ble n\u00e1s vede k zamy\u0161len\u00ed se nad vztahy mezi lidmi a p\u0159edstavuje okam\u017eik, kdy se soust\u0159ed\u00edme na lidi, kter\u00e9 m\u00e1me r\u00e1di, a proto pro n\u011b za\u010dneme vyr\u00e1b\u011bt a sh\u00e1n\u011bt d\u00e1rky. T\u00edm, \u017ee jim vyb\u00edr\u00e1me d\u00e1rky, jsme nuceni p\u0159em\u00fd\u0161let o jejich povaze, o tom, jac\u00ed jsou, jak je vn\u00edm\u00e1me, \u010d\u00edm bychom jim ud\u011blali radost. V tom okam\u017eiku jsme srdcem s nimi. Zatou\u017e\u00edme je vid\u011bt.<\/p>\n

D\u00e1rky jsou forma pod\u011bkov\u00e1n\u00ed a \u00facty k \u010dlov\u011bku. I to je d\u016fmysln\u011b vymy\u0161len\u00e9. K tomu n\u00e1s vede hlavn\u011b t\u0159et\u00ed a \u010dtvrt\u00fd adventn\u00ed t\u00fdden, nebo\u0165 ten t\u0159et\u00ed je o \u00fact\u011b sama k sob\u011b. \u017deny se odprad\u00e1vna uvnit\u0159\u0148ovaly skrze rukod\u011blnou pr\u00e1ci. Vy\u0161\u00edvaly slavnostn\u00ed ubrus, mu\u017ei vy\u0159ez\u00e1vali ozdoby, vyr\u00e1b\u011bli je ze sl\u00e1my. Ka\u017ed\u00e1 \u010dinnost, kterou d\u011bl\u00e1me sami pro sebe a na\u0161i radost i radost v okol\u00ed, n\u00e1s vt\u00e1hne do sebe. Skrze pr\u00e1ci se tak m\u016f\u017eeme dotknout sv\u00e9 du\u0161e. P\u0159ijde okam\u017eik, kdy se propadneme sami do sebe a uvid\u00edme se tam v \u010dist\u00e9 podob\u011b.<\/p>\n

Zdroj:<\/strong> Weihnachten tief drin im B\u00f6hmerwald, s. 8 Anton Sika, autor p\u0159ekladu Jan Mare\u0161, Jiho\u010desk\u00e1 v\u011bdeck\u00e1 knihovna v \u010cesk\u00fdch Bud\u011bjovic\u00edch,<\/p>\n

P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n

Foto: archiv autora<\/strong><\/p>\n

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