![\"\"](\"http:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2019\/11\/02\/O-DU\u0160I\u010cK\u00c1CH-NA-\u0160UMAV\u011a.jpg\")
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Du\u0161i\u010dky<\/strong> Du\u0161i\u010dky jsou dobou, kdy m\u00e1me vzpom\u00ednat na sv\u00e9 bl\u00edzk\u00e9 zesnul\u00e9. Na sv\u011bt\u011b jsme d\u00edky na\u0161im p\u0159edk\u016fm. Oni by bez n\u00e1s \u017eili, my bez nich ne. Dlu\u017e\u00edme jim za dar \u017eivota, n\u011bco, co nikdy nem\u016f\u017eeme splatit. M\u016f\u017eeme b\u00fdt s na\u0161imi p\u0159edky nespokojen\u00ed, nebo spokojen\u00ed, to je na n\u00e1s. Jsem sp\u00ed\u0161e pro prvn\u00ed mo\u017enost, tedy p\u0159ijmout \u017eivot a na\u0161e geny tak, jak n\u00e1m je na\u0161i p\u0159edkov\u00e9 p\u0159edali. M\u011bli bychom o nich sm\u00fd\u0161let jen v dobr\u00e9m, a\u0165 ji\u017e za sv\u00e9ho \u017eivota ud\u011blali skutky jak\u00e9koliv, stejn\u011b tak bychom o nich m\u011bli jen v pozitivech hovo\u0159it.<\/p>\n Je vhodn\u00e9 nav\u0161t\u00edvit jejich hrob, poklidit ho, polo\u017eit na n\u011bj \u010derstv\u00e9 kv\u011btiny, jejich\u017e v\u016fn\u011b je c\u00edtit a\u017e do nebes. Du\u0161e zem\u0159el\u00fdch potom v\u011bd\u00ed, \u017ee na n\u011b poz\u016fstal\u00ed mysl\u00ed, c\u00edt\u00ed-li \u010derstv\u00e9 kv\u011btiny. Nezapome\u0148te zap\u00e1lit sv\u00edci. Za ka\u017edou du\u0161i\u010dku se zapaluje jedna, sv\u00edce, aby ka\u017ed\u00e9ho zesnul\u00e9ho doprov\u00e1zelo jej\u00ed sv\u011btlo.Du\u0161i\u010dky jako pam\u00e1tku zesnul\u00fdch ustanovil na 2. listopad v roce 998 na\u0161eho letopo\u010dtu v benediktinsk\u00fdch kl\u00e1\u0161terech Odilo, opat \u0159\u00e1du svat\u00e9ho Benedikta v Cluny ve st\u0159edn\u00ed Francii. Vedla ho k tomu snaha \u010delit p\u0159etrv\u00e1vaj\u00edc\u00edm pohansk\u00fdm ob\u0159ad\u016fm na oslavu keltsk\u00e9ho sv\u00e1tku Samhain, kter\u00fd v keltsk\u00e9m kalend\u00e1\u0159i d\u00e1val jm\u00e9no i nadch\u00e1zej\u00edc\u00edmu m\u011bs\u00edci.<\/p>\n Z Francie se tento zvyk dostal i do \u010desk\u00fdch zem\u00ed, kde rovn\u011b\u017e nahradil p\u016fvodn\u00ed \u201epohansk\u00fd\u201c sv\u00e1tek. V lidov\u00e9 tradici se proto den Du\u0161i\u010dek dodnes poj\u00ed s oby\u010deji, v nich\u017e p\u0159e\u017e\u00edv\u00e1 p\u0159edstava o ochrann\u00e9m a \u0161kodliv\u00e9m vlivu zem\u0159el\u00fdch. V t\u011bchto dnech chod\u00ed p\u0159\u00edbuzn\u00ed na h\u0159bitov a d\u00e1vaj\u00ed na hroby zesnul\u00fdch kv\u011btinov\u00e9 dary a zapaluj\u00ed sv\u00edce, ohe\u0148 o\u010di\u0161\u0165uje a z\u00e1rove\u0148 chr\u00e1n\u00ed. Kv\u011btinov\u00e9 dary zase symbolizuj\u00ed v\u00edru ve v\u011b\u010dn\u00fd \u017eivot. Nesm\u00ed chyb\u011bt ani modlitba za du\u0161e zem\u0159el\u00fdch. Du\u0161e zem\u0159el\u00fdch vych\u00e1zej\u00ed v p\u0159edve\u010der sv\u00e1tku p\u0159i ve\u010dern\u00edm zvon\u011bn\u00ed z o\u010distce, aby si v noci odpo\u010daly od sv\u00fdch \u00fatrap, a vracej\u00ed se ke sv\u00fdm bl\u00edzk\u00fdm. P\u0159i rann\u00edm zvon\u011bn\u00ed se vracej\u00ed zp\u011bt. Na sv\u00e1tek V\u0161ech svat\u00fdch navazuje<\/p>\n Pam\u00e1tka zesnul\u00fdch a v mnoha obm\u011bn\u00e1ch m\u016f\u017eeme zaznamenat pov\u011bsti ze v\u0161ech kout\u016f sv\u011bta o stra\u0161ideln\u00e9 noci duch\u016f, i o tom, jak vst\u00e1vaj\u00ed z hrob\u016f, s hlasit\u00fdm k\u0159up\u00e1n\u00edm si protahuj\u00ed sv\u00e1 kostnat\u00e1 t\u011bla a vztahuj\u00ed svoje kostnat\u00e9 pazoury po \u017eiv\u00fdch.<\/p>\n Jednu typickou z d\u00e1m k lep\u0161\u00edmu: Na den sv\u00e1tku V\u0161ech svat\u00fdch se peklo pe\u010divo \u2013 housky ve tvaru hn\u00e1t\u016f, polo\u017een\u00fdch k\u0159\u00ed\u017eem, kter\u00fdm se \u0159\u00edkalo \u201ekosti svat\u00fdch\u201c. Hospodyn\u011b d\u011bl\u00e1valy \u201edu\u0161i\u010dky\u201c z dvoj\u00edho t\u011bsta. Bylo to \u010dty\u0159hrann\u00e9 pe\u010divo, zad\u011bl\u00e1van\u00e9 ml\u00e9kem a pln\u011bn\u00e9 povidly nebo m\u00e1kem a t\u00edm b\u00fdvali obdarov\u00e1ni \u017eebr\u00e1ci a chud\u00ed lid\u00e9, post\u00e1vaj\u00edc\u00ed u kostela \u010di h\u0159bitova. Pro rodinu bylo ur\u010deno pe\u010divo z b\u00edl\u00e9 mouky a pro \u010del\u00e1dku z mouky \u010dern\u00e9. D\u00edky tomuto lakotn\u00e9mu jedn\u00e1n\u00ed se mezi \u010del\u00e1dkou brzy roz\u0161\u00ed\u0159ila jednoduch\u00e1 \u0159\u00edkanka, kterou se sna\u017eila \u010del\u00e1dka pok\u00e1rat hospodyni za rozd\u00edln\u00e9 du\u0161i\u010dky.<\/p>\n Du\u0161i\u010dky v\u011brn\u00fd,<\/em> Du\u0161i\u010dky: rozsv\u011bcen\u00ed sv\u00ed\u010dek na h\u0159bitovech za\u010dalo a\u017e v 19. stolet\u00ed. P\u0159esto\u017ee nejroz\u0161\u00ed\u0159en\u011bj\u0161\u00edm a nejb\u011b\u017en\u011bj\u0161\u00edm zvykem spojen\u00fdm s Du\u0161i\u010dkami je v \u010cesku n\u00e1v\u0161t\u011bva hrob\u016f spojen\u00e1 s jejich \u00faklidem, ozdoben\u00edm v\u011bnci \u010di kv\u011btinami a zap\u00e1len\u00edm sv\u00ed\u010dky, nen\u00ed tento zvyk nijak zvl\u00e1\u0161\u0165 star\u00fd. V \u010desk\u00fdch zem\u00edch se roz\u0161\u00ed\u0159il a\u017e v druh\u00e9 polovin\u011b 19. stolet\u00ed. Jeho prvn\u00ed pr\u016fkopn\u00edci se dokonce na n\u011bkter\u00fdch m\u00edstech setk\u00e1vali s posm\u011b\u0161ky.<\/p>\n V M\u00edstopise \u0158e\u010dice Karda\u0161ovy je takto zm\u00edn\u011bna dcera hospod\u00e1\u0159e Nohavy, kter\u00e1 pob\u00fdvala n\u011bjak\u00fd \u010das v kl\u00e1\u0161te\u0159e a po n\u00e1vratu do \u0158e\u010dice za\u010dala jako prvn\u00ed okra\u0161lovat hroby a rozsv\u011bcovat na nich sv\u00edce. Lid\u00e9 se pr\u00fd jej\u00edmu po\u010d\u00edn\u00e1n\u00ed na h\u0159bitov\u011b sm\u00e1li, ale zvyk se p\u0159esto postupn\u011b roz\u0161\u00ed\u0159il. Na h\u0159bitov\u011b v Hodon\u00edn\u011b se sv\u00ed\u010dky a v\u011bnce objevily o sv\u00e1tku Du\u0161i\u010dek poprv\u00e9 v roce 1856, ve m\u011bst\u011b Fry\u0161t\u00e1k na Zl\u00ednsku za\u010daly v druh\u00e9 polovin\u011b 19. stolet\u00ed na h\u0159bitov\u011b nejd\u0159\u00edv sporadicky planout sv\u00ed\u010dky, a a\u017e od 90. let 19. stolet\u00ed za\u010dalo hroby zdobit tak\u00e9 kv\u00edt\u00ed.<\/p>\n Du\u0161i\u010dky by nem\u011bly b\u00fdt jenom o povinnosti zvelebit a nav\u0161t\u00edvit hroby. Je to p\u0159\u00edle\u017eitost zastavit se a p\u0159em\u00fd\u0161let o sv\u00e9m \u017eivot\u011b v souvislosti s jeho kone\u010dnost\u00ed. Je to p\u0159\u00edle\u017eitost uct\u00edt sv\u016fj rod a to, \u017ee na sv\u011bt\u011b jsme jen d\u00edky na\u0161im p\u0159edk\u016fm. Oni by bez n\u00e1s \u017eili, my bez nich ne. Je to p\u0159\u00edle\u017eitost jim pod\u011bkovat a zavzpom\u00ednat na n\u011b. A pokud je je\u0161t\u011b n\u011bco, co jsme jim neodpustili, je tento \u010das tak\u00e9 p\u0159\u00edle\u017eitost\u00ed k odpu\u0161t\u011bn\u00ed a sm\u00ed\u0159en\u00ed.<\/p>\n Pokud to k hrob\u016fm sv\u00fdch p\u0159\u00edbuzn\u00fdch m\u00e1me daleko nebo ani nev\u00edme, kde le\u017e\u00ed, m\u016f\u017eeme jim zap\u00e1lit sv\u00ed\u010dku doma a u toho na n\u011b zavzpom\u00ednat, \u010di jim pod\u011bkovat. M\u016f\u017eeme j\u00edt tak\u00e9 do p\u0159\u00edrody a tam se s nimi v tichu v du\u0161i propojit a u stromu, kter\u00fd se n\u00e1m l\u00edb\u00ed, jim t\u0159eba ud\u011blat malou p\u0159\u00edrodn\u00ed mandalu, olt\u00e1\u0159\u00edk a chv\u00edli s nimi pob\u00fdt. Z\u00e1le\u017e\u00ed jen na n\u00e1s, co je n\u00e1m bl\u00edzk\u00e9 a co n\u00e1s oslovuje.<\/p>\n Du\u0161i\u010dky mohou b\u00fdt tak\u00e9 p\u0159\u00edle\u017eitost\u00ed promluvit se sv\u00fdmi bl\u00edzk\u00fdmi o sv\u00fdch i o jejich p\u0159\u00e1n\u00edch t\u00fdkaj\u00edc\u00edch se odchodu ze sv\u011bta a posledn\u00edho rozlou\u010den\u00ed.<\/p>\n <\/p>\n Zdroj:<\/strong> Du\u0161i\u010dky a tradice aneb Sv\u00e1tky zem\u0159el\u00fdch, Du\u0161i\u010dky – \u010das symbolick\u00e9ho prol\u00edn\u00e1n\u00ed sv\u011bta \u017eiv\u00fdch a mrtv\u00fdch<\/p>\n<\/div>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Du\u0161i\u010dky <\/p>\n","protected":false},"author":2,"featured_media":327027,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[74],"tags":[],"jetpack_featured_media_url":"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2024\/10\/30\/ram-dusicky.jpg","_links":{"self":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/175695"}],"collection":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=175695"}],"version-history":[{"count":4,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/175695\/revisions"}],"predecessor-version":[{"id":360420,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/175695\/revisions\/360420"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/media\/327027"}],"wp:attachment":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=175695"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=175695"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=175695"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nM\u011bsto mrtv\u00fdch – n\u011bm\u00e9 pomn\u00edky<\/em>
\no\u017eivuje jen klidn\u00e1 tepl\u00e1 z\u00e1\u0159e sv\u00ed\u010dek<\/em>
\nchv\u011bj\u00edc\u00edch se v hlubok\u00e9 temnot\u011b ve\u010dera<\/em>
\njako du\u0161e n\u00e1s \u017eij\u00edc\u00edch<\/em>
\nobklopen\u00e9 oce\u00e1nem temnoty.<\/em>
\nFialkov\u00e9 nebe s perokresbou hol\u00fdch v\u011btv\u00ed,<\/em>
\nzemi hal\u00ed podzimn\u00ed z\u00e1voj vdovy<\/em>
\nz kou\u0159e, oparu a ml\u010den\u00ed.<\/em>
\nPlam\u00ednky o\u017e\u00edvaj\u00ed<\/em>
\njako morseovkou z Druh\u00e9 strany,<\/em>
\nmrtv\u00ed mluv\u00ed.<\/em><\/p>\n
\nJist\u00e1 kmotra se v takov\u00e9 du\u0161i\u010dkov\u00e9 noci probudila. M\u011bs\u00edc tu noc sv\u00edtil velmi jasn\u011b a mil\u00e1 kmotra si myslela, \u017ee je ji\u017e r\u00e1no. Obl\u00e9kla se a sp\u011bchala do h\u0159bitovn\u00ed kaple \u201eU panenky Marie\u201c. Kostel\u00ed\u010dek byl pln\u00fd a u olt\u00e1\u0159e st\u00e1l kn\u011bz. Kmotra se velmi styd\u011bla, \u017ee p\u0159ich\u00e1z\u00ed na bohoslu\u017ebu pozd\u011b a tak se rychle posadila na lavici a sklopila o\u010di. Po chvilce je zdvihla a rozhl\u00e9dla se kolem sebe. Vid\u011bla tu mnoho lid\u00ed, kte\u0159\u00ed j\u00ed byli velmi pov\u011bdom\u00ed. Vzpom\u00ednala, odkud je zn\u00e1, kdy\u017e v tom si uv\u011bdomila, \u017ee to jsou v\u0161echno jej\u00ed soused\u00e9 po smrti. V tom do n\u00ed \u0161\u0165ouchla jej\u00ed ned\u00e1vno zem\u0159el\u00e1 sousedka a \u0159ekla j\u00ed, \u017ee je na m\u0161i duch\u016f a \u017ee duchov\u00e9 \u017eiv\u00e9ho \u010dlov\u011bka po skon\u010den\u00ed m\u0161e roztrhaj\u00ed na kousky. Poradila j\u00ed, aby si svl\u00e9kla ko\u017e\u00ed\u0161ek a rychle z kapli\u010dky ode\u0161la. Kmotra poslechla a r\u00e1no, pot\u00e9 co se o z\u00e1\u017eitku z p\u0159ede\u0161l\u00e9 noci sv\u011b\u0159ila soused\u016fm, se v\u0161ichni vypravili do kapli\u010dky, kde nalezli ko\u017e\u00ed\u0161ek roztrhan\u00fd na mal\u00e9 kous\u00ed\u010dky. <\/em><\/p>\n
\nnejste v\u0161ecky stejn\u00fd.<\/em>
\nN\u011bkter\u00fd jste b\u00edl\u00fd,<\/em>
\nn\u011bkter\u00fd jste \u010dern\u00fd.<\/em><\/p>\nP\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/div>\nFoto: archiv autora<\/strong><\/div>\n
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