{"id":173352,"date":"2020-08-14T20:00:53","date_gmt":"2020-08-14T19:00:53","guid":{"rendered":"http:\/\/zakrasnejsivimperk.cz\/?p=173352"},"modified":"2020-08-14T20:00:53","modified_gmt":"2020-08-14T19:00:53","slug":"stara-sumava-konopicka","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=173352","title":{"rendered":"STAR\u00c1 \u0160UMAVA: Konopick\u00e1"},"content":{"rendered":"

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Konopick\u00e1 kdysi b\u00fdvala jednou ze skliz\u0148ov\u00fdch slavnost\u00ed, stejn\u011b jako do\u017e\u00ednky, kter\u00e9 n\u011bkde i nahradila. B\u00fdvala slavnost\u00ed podzimn\u00ed, spadala do z\u00e1\u0159\u00ed nebo \u0159\u00edjna, n\u011bkde se posouvala a\u017e p\u0159ed za\u010d\u00e1tek adventu. Jako slavnost zakon\u010dovala sklize\u0148 a \u00fapravu lnu a konop\u00ed. Tyto, dnes u\u017e t\u00e9m\u011b\u0159 zapomenut\u00e9 tradi\u010dn\u00ed plodiny se d\u0159\u00edve zpracov\u00e1valy v d\u0159ev\u011bn\u00fdch domech za vesnicemi, kter\u00e9 se naz\u00fdvaly konopice, nebo pazderny. V nich se len a konop\u00ed su\u0161ily a l\u00e1maly, co\u017e b\u00fdvala kdysi \u010dist\u011b \u017eensk\u00e1 starost. Pr\u00e1v\u011b proto i p\u0159i konopick\u00fdch slavnostech hr\u00e1ly hlavn\u00ed roli \u017eeny, kon\u010dila toti\u017e pr\u00e1ce p\u0159edev\u0161\u00edm jim a to bylo d\u016fle\u017eit\u00e9 oslavit.<\/h6>\n

To v\u011bd\u011bli ji\u017e starov\u011bc\u00ed lid\u00e9, a proto vyvinuli zprvu primitivn\u00ed, pozd\u011bji propracovan\u00e9 techniky zpracov\u00e1n\u00ed konopn\u00fdch stonk\u016f. Ke zpracov\u00e1n\u00ed konop\u00ed a lnu se po p\u0159eklenut\u00ed prvn\u00ed f\u00e1ze ml\u00e1cen\u00ed pomoc\u00ed kamenn\u00fdch palic pou\u017e\u00edvalo v cel\u00e9 Evrop\u011b p\u0159edev\u0161\u00edm trdlic a vochl\u00ed. Trdlice jsou jednoduch\u00e1 d\u0159ev\u011bn\u00e1 za\u0159\u00edzen\u00ed, na nich\u017e se konopn\u00fd stonek l\u00e1mal a hladil p\u0159i sou\u010dasn\u00e9m uvol\u0148ov\u00e1n\u00ed d\u0159evit\u00e9ho j\u00e1dra \u2013 pazde\u0159\u00ed. Na vochl\u00edch, speci\u00e1ln\u011b upraven\u00fdch h\u0159ebenech, se pak z\u00edskan\u00e9 vl\u00e1kno vy\u010des\u00e1valo, p\u0159i\u010dem\u017e se odd\u011blovalo dlouh\u00e9 vl\u00e1kno a koudel. V navazuj\u00edc\u00edch kroc\u00edch se vl\u00e1kno d\u00e1le zu\u0161lech\u0165ovalo, na kolovr\u00e1tc\u00edch se sp\u0159\u00e1daly nit\u011b, z nich se tkala pl\u00e1tna \u010di motaly provazy… Vcelku snadn\u00fd proces, u konop\u00ed, n\u011bkdy a\u017e \u010dty\u0159metrov\u00e9ho a robustn\u00edho, ale extr\u00e9mn\u011b pracn\u00fd. Nen\u00ed proto divu, \u017ee se u n\u00e1s lid\u00e9 st\u00e1le v\u00edce v\u011bnovali lnu.<\/p>\n

Na\u0161i p\u0159edkov\u00e9 d\u00e1vno p\u0159edt\u00edm, ne\u017e za\u010dali chovat dobytek, sb\u00edrali olejnat\u00e1 semena a va\u0159ili z nich pol\u00e9vky a ka\u0161e. P\u0159edev\u0161\u00edm to byla zn\u00e1m\u00e1 a obl\u00edben\u00e1 ka\u0161e semencov\u00e1 z konopn\u00e9ho semene. A nebylo to j\u00eddlo skromn\u00e9, va\u0159ila se s pivem, zlep\u0161ovala se o\u0159echy, ko\u0159enila bezov\u00fdm kv\u011btem i mu\u0161k\u00e1tem a sladila se medem. Na\u0161i p\u0159edkov\u00e9 d\u00e1vno p\u0159edt\u00edm, ne\u017e za\u010dali chovat dobytek, sb\u00edrali olejnat\u00e1 semena a va\u0159ili z nich pol\u00e9vky a ka\u0161e. P\u0159edev\u0161\u00edm to byla zn\u00e1m\u00e1 a obl\u00edben\u00e1 ka\u0161e semencov\u00e1 z konopn\u00e9ho semene. A nebylo to j\u00eddlo skromn\u00e9, va\u0159ila se s pivem, zlep\u0161ovala se o\u0159echy, ko\u0159enila bezov\u00fdm kv\u011btem i mu\u0161k\u00e1tem a sladila se medem. Semencov\u00e1 ka\u0161e \u010di pol\u00e9vka byla j\u00eddla postn\u00ed a sta\u0159\u00ed \u010cechov\u00e9 je j\u00eddali po cel\u00e1 stalet\u00ed.<\/p>\n

K p\u0159\u00edprav\u011b postn\u00edch j\u00eddel se pou\u017e\u00edval i m\u00e1k, kter\u00fd se u n\u00e1s p\u011bstoval tak\u00e9 oded\u00e1vna. Z m\u00e1ku se p\u0159ipravoval lidov\u00fd pokrm “moumelich”. V hrnku ml\u00e9ka se rozm\u00edchal m\u00e1k a podle chuti se osladil. Jedl se studen\u00fd s buchtou, nebo se j\u00edm pol\u00e9valy buchti\u010dky. Tato a mnoh\u00e1 jin\u00e1 prastar\u00e1 j\u00eddla z olejnat\u00fdch semen ji\u017e zcela vymizela, snad a\u017e na starod\u00e1vn\u00fd l\u00e9k proti ka\u0161li. Na ten sta\u0159enky va\u0159ily z ln\u011bn\u00e9ho sem\u00ednka \u0159\u00eddk\u00fd “\u0161lem”, p\u0159ecedily jej, p\u0159idaly lipov\u00fd \u010daj a med.<\/p>\n

Mastn\u00e1 sem\u00ednka se vyu\u017e\u00edvala tak\u00e9 na v\u00fdrobu olej\u016f. Jejich spot\u0159eba byla u n\u00e1s zna\u010dn\u00e1 a tak kdysi vzkv\u00e9tala zvl\u00e1\u0161tn\u00ed \u017eivnost olejn\u00edk\u016f. Krom\u011b dob\u00fdv\u00e1n\u00ed oleje tlu\u010den\u00edm a lisov\u00e1n\u00edm mastn\u00fdch semen prod\u00e1vali i hr\u00e1ch, j\u00e1hly, kroupy \u010di m\u00e1k. Primitivn\u011b vyroben\u00fd rostlinn\u00fd olej b\u00fdval, a\u017e do n\u00e1stupu petroleje, \u010dadiv\u00fdm sv\u00edtidlem, hlavn\u011b v\u0161ak b\u011b\u017en\u00fdm p\u0159edev\u0161\u00edm postn\u00edm omastkem. Tla\u010d\u00edvaly se oleje “v\u00e1no\u010dn\u00ed”, “ostatkov\u00e9”, “pa\u0161ijov\u00e9” \u010di “pomazan\u00e9”.<\/p>\n

Hlavn\u00ed surovinou k jejich v\u00fdrob\u011b bylo konop\u00ed a pak len. Ob\u011b rostliny se pro dvoj\u00ed u\u017eitek p\u011bstovaly hojn\u011b a\u017e do 19. stolet\u00ed. Teprve lacin\u00e1 z\u00e1mo\u0159sk\u00e1 bavlna a um\u011bl\u00e9 tuky z levn\u00fdch tropick\u00fdch surovin je skoro nadobro vytla\u010dily. Konop\u00ed je rostlina zna\u010dn\u011b teplomiln\u00e1, pot\u0159ebuje hlubokou, humusovitou p\u016fdu. Zato \u00fatl\u00fd len je dosti otu\u017eil\u00fd a da\u0159\u00ed se mu skoro v ka\u017ed\u00e9 p\u016fd\u011b. Zpracov\u00e1n\u00ed lnu na vl\u00e1kna bylo pracn\u00e9 a slo\u017eit\u00e9. Vytrhan\u00fd len se nechal uschnout, na drhlenu (vysok\u00e9m h\u0159ebenu) se zbavil tobolek, pak se rosil, m\u00e1\u010del, su\u0161il a l\u00e1mal trdlic\u00ed. Teprve potom se pot\u00edr\u00e1n\u00edm odd\u011blovalo pazde\u0159\u00ed. Z\u00edskan\u00e1 vl\u00e1kna se spl\u00e9tala v panenky a d\u00e1le sp\u0159\u00e1dala v nit\u011b.
\nDo prvn\u00ed pol. 19. stolet\u00ed spad\u00e1 kr\u00e1tk\u00e1 vl\u00e1da dal\u0161\u00edho olejnat\u00e9ho semene \u0159epky olejky. P\u0159i p\u011bstov\u00e1n\u00ed i sklizni vy\u017eadovala obzvl\u00e1\u0161tn\u00ed p\u00e9\u010di, a tak byla u lidu pom\u011brn\u011b neobl\u00edben\u00e1. \u0158epkov\u00fd olej se vyr\u00e1b\u011bl hlavn\u011b v tov\u00e1rn\u00e1ch, kde\u017eto v rukod\u00edln\u00fdch olejn\u00e1ch se tla\u010dil olej konopn\u00fd nebo ln\u011bn\u00fd. Jen p\u0159i nedostatku t\u011bchto surovin se lisoval olej \u0159epkov\u00fd, bukvicov\u00fd, makov\u00fd, ze \u0161vestkov\u00fdch jader…<\/p>\n

“Jakmile za\u010dala sezona va\u0159en\u00ed \u0161vestkov\u00fdch povidel, schov\u00e1vala babi\u010dka pe\u010dliv\u011b v\u0161echny pecky ze \u0161vestek. M\u00edvala jich na p\u016fd\u011b, kde je su\u0161ila, rozprost\u0159enou velkou hromadu. V zim\u011b se j\u00e1dra vytloukala klad\u00edvkem a znovu su\u0161ila. Z t\u011bch potom si dala babi\u010dka ve stup\u00e1rn\u011b vytla\u010dit olej. M\u011bla ho v\u017edy velkou bandasku – byl to lahodn\u00fd, vonn\u00fd a vydatn\u00fd olej, kter\u00fd v\u011bru st\u00e1l za tu pr\u00e1ci. Buchti\u010dky na n\u011bm pe\u010den\u00e9 a sma\u017een\u00e9 m\u011bly rajsky k\u0159upav\u00e9 k\u016fr\u010di\u010dky.” Mal\u00e9 ru\u010dn\u00ed olejny b\u00fdvaly p\u016fvodn\u011b rozesety po cel\u00e9m kraji u ml\u00fdn\u016f a statk\u016f. \u0158\u00edkalo se jim d\u00edl\u0148a, \u0165ah\u00e1rna, z\u00e1bojna (podle v\u00fdtla\u010dku – z\u00e1boje, kter\u00fd po vylisov\u00e1n\u00ed semen zbyde).<\/p>\n

Na \u010ceskomoravsk\u00e9 vyso\u010din\u011b byly v roce 1933 celkem 102 olejny a z t\u011bchto ve zm\u00edn\u011bn\u00e9m roce pracovalo je\u0161t\u011b asi osm. Uchov\u00e1vala se v nich st\u00e1le p\u016fvodn\u00ed primitivn\u00ed v\u00fdroba ve d\u0159ev\u011bn\u00fdch stoup\u00e1ch. Stoupy b\u00fdvaly mohutn\u00e9 a dlouh\u00e9 d\u0159ev\u011bn\u00e9 kl\u00e1dy, kter\u00e9 sahaly t\u00e9m\u011b\u0159 p\u0159es celou d\u00edlnu a st\u00e1ly v \u0159ad\u011b vedle sebe. Byly to dvouramenn\u00e9 p\u00e1ky pohybuj\u00edc\u00ed se na vodorovn\u00e9m \u010depu. Na del\u0161\u00edm konci – hlav\u011b – m\u011bly mohutn\u00fd kovem obit\u00fd \u0161palek, kter\u00fd dopadal do trochu v\u011bt\u0161\u00ed prohlubn\u011b, vydlaban\u00e9 v dubov\u00e9m tr\u00e1mu (podkladu \u010di \u0161toku). B\u00fdvaly vylo\u017eeny plechem a asi 40 cm hlubok\u00e9. Do t\u011bchto prohlubn\u00ed se sypalo semeno vy\u010di\u0161t\u011bn\u00e9 a dob\u0159e usu\u0161en\u00e9. Stoupy poh\u00e1n\u011bn\u00e9 \u0161lap\u00e1n\u00edm drtily sem\u00ednka na mou\u010dku.<\/p>\n

Takto rozm\u011bln\u011bn\u00e1 padala do peka\u0159sk\u00fdch necek zvan\u00fdch “lo\u010f” a tam se “ratila”, toti\u017e kropila a rukou hn\u011btla, a\u017e se voda do mou\u010dky vs\u00e1kla. Prohn\u011bten\u00e1 mou\u010dka se pak za st\u00e1l\u00e9ho m\u00edch\u00e1n\u00ed pra\u017eila 6-8 minut na ro\u0161t\u011b. Je\u0161t\u011b tepl\u00e1 se smetla do pokrutnice. Byl to siln\u00fd a velk\u00fd \u017eelezn\u00fd hrnec, ale beze dna. Zasadil se na vypoukl\u00e9 dno \u017eelezn\u00e9 lopaty, p\u0159ipjal se petlic\u00ed a zakryl \u017eelezn\u00fdm d\u00fdnkem. Pak se tato forma vlo\u017eila vodorovn\u011b do lisu – s dnem i d\u00fdnkem po stran\u00e1ch. V\u0161echno se d\u011blo rychle a za tepla. Kdy\u017e se lis sev\u0159el, tla\u010dil na d\u00fdnko, a to zase na mou\u010dku, a\u017e z n\u00ed za\u010dal vyst\u0159ikovat olej, kter\u00fd se shroma\u017e\u010foval dole v d\u0159ev\u011bn\u00e9m kor\u00fdtku. Tento lis se skl\u00e1dal op\u011bt ze dvou mohutn\u00fdch dubov\u00fdch kl\u00e1d a pohyboval se velk\u00fdm kolem, je\u017e rozt\u00e1\u010deli dva siln\u00ed chlapi. “V kl\u00e1d\u00e1ch to jen st\u00e9nalo a praskalo, kdo to vid\u011bl poprv\u00e9, \u010dekal, \u017ee ka\u017edou chv\u00edli n\u011bco ulet\u00ed.”<\/p>\n

\u010cerstv\u00e9mu oleji byla p\u0159isuzov\u00e1na zvl\u00e1\u0161tn\u00ed moc a hospodyn\u011b na n\u011bm pekly buchty a l\u00edvance, kde\u017eto star\u0161\u00ed olej se d\u00e1val jen do kolomaze a tak\u00e9 se j\u00edm sv\u00edtilo. A to je pr\u00e1v\u011b d\u016fle\u017eit\u00fd rozd\u00edl proti modern\u00edm olej\u016fm, kter\u00e9 se lisuj\u00ed ve velk\u00e9m a m\u00e1lokdy se pou\u017e\u00edvaj\u00ed opravdu \u010derstv\u00e9. Dal\u0161\u00ed rozd\u00edl spo\u010d\u00edv\u00e1 ve vlastn\u00ed v\u00fdrob\u011b. V tov\u00e1rn\u00e1ch se oleje vyr\u00e1b\u00ed lisov\u00e1n\u00edm a tak\u00e9 extrakc\u00ed, toti\u017e vyluhov\u00e1n\u00edm v chemick\u00fdch rozpou\u0161t\u011bdlech. Olej se z\u00edsk\u00e1v\u00e1 t\u00edm lep\u0161\u00ed a hodnotn\u011bj\u0161\u00ed, \u010d\u00edm men\u0161\u00edho tlaku se p\u0159i lisov\u00e1n\u00ed u\u017e\u00edv\u00e1 a \u010d\u00edm p\u0159i ni\u017e\u0161\u00ed teplot\u011b se pracuje. D\u0159ev\u011bn\u00e9 kl\u00ednov\u00e9 lisy nemohly vyvinout takov\u00fd tlak jako modern\u00ed hydraulick\u00e9 lisy. A tak\u00e9 teplota, p\u0159i kter\u00e9 se ve star\u00fdch d\u00edln\u00e1ch mou\u010dka pra\u017eila, byla m\u00edrn\u00e1 a stejnom\u011brn\u00e1. Nav\u00edc nebylo pot\u0159eba olej \u010distit ani b\u00edlit, nebo\u0165 na jeho vzhled nebylo takov\u00fdch po\u017eadavk\u016f…<\/p>\n

Hled\u011blo se, aby byl len posek\u00e1n do oslav sv\u00e1tku narozen\u00ed Panny Marie (8. 9.). Trha\u010dky musely len vytrh\u00e1vat pe\u010dliv\u011b, jinak byly stra\u0161eny, \u017ee po nich budou pab\u011brkovat div\u00e9 \u017eeny. Po sklizni posledn\u00edho ln\u011bn\u00e9ho snopu se obvykle konala veselka. Sb\u011bra\u010dky lnu uvily ze snopu ln\u011bn\u00fd v\u011bnec, ozdobili jej a nesly hospod\u00e1\u0159i, kter\u00e9mu pat\u0159ila ln\u011bn\u00e1 pole. Ten jim za n\u011bj dal v\u00fdslu\u017eku nebo uspo\u0159\u00e1dal slavnost. V n\u011bkter\u00fdch oblastech bylo zvykem v\u011bnec zahrabat na pole jako \u00faplatek Pann\u011b Marii, d\u0159\u00edve Matce Zemi.<\/p>\n

Konopick\u00e1 slavnost se konala na po\u010dest sklizen\u00ed konop\u00ed. Jeho sklize\u0148 a zpracov\u00e1n\u00ed m\u011bly na starosti v\u00fdhradn\u011b \u017eeny, proto m\u011bly tak\u00e9 dovoleno m\u00edt celou slavnost ve sv\u00e9 re\u017eii. O tomto oby\u010deji v\u0161ak nen\u00ed v historick\u00fdch spisech mnoho ps\u00e1no. Je pravd\u011bpodobn\u00e9, \u017ee takov\u00e1 ud\u00e1lost nebyla po v\u016fli c\u00edrkevn\u00edm mravok\u00e1rc\u016fm ani n\u00e1rodn\u00edm obroditel\u016fm, proto\u017ee \u017eena se podle k\u0159es\u0165ansk\u00e9 ideologie nem\u011bla moc projevovat a zvl\u00e1\u0161t\u011b p\u0159i veselk\u00e1ch se m\u011bla chovat sp\u00ed\u0161e upejpav\u011b a ctnostn\u011b. Av\u0161ak p\u0159i konopick\u00e9 se ud\u011blala v\u00fdjimka \u2013 \u017eeny \u0161ly pr\u016fvodem vesnic\u00ed, sed\u011bly v hospod\u011b u v\u00fdznamn\u00fdch stol\u016f, z\u00e1bavu i muziku organizovaly, hlu\u010dn\u011b se projevovaly a dle libosti nas\u00e1valy.<\/p>\n

Pr\u016fvodem chodily \u00fa\u010dastnice od staven\u00ed ke staven\u00ed, pron\u00e1\u0161ely vtipn\u00e9 pr\u016fpov\u00eddky na kolemjdouc\u00ed nebo na koledovan\u00e9 hospod\u00e1\u0159e, nesly lahve s alkoholem a lahve s vodou, co se tv\u00e1\u0159\u00ed jako alkohol a d\u00e1vali lidem p\u0159ip\u00edjet. Ten, kdo se napil vody, v\u0161ak nesm\u011bl d\u00e1t najevo zklam\u00e1n\u00ed, aby nezkazil z\u00e1bavu. Nikdo se nesm\u011bl za pop\u00edchnut\u00ed urazit, v\u0161echna vesel\u00e1 kritika byla v ten den dovolena.<\/p>\n

V n\u011bkter\u00fdch obc\u00edch se hr\u00e1lo i divad\u00fdlko ve form\u011b parodie svatby Konopnice a Konopi\u010d\u00e1ka. Ve h\u0159e figuroval p\u00e1r, matka dohazova\u010dka, z\u00e1\u0161kodn\u00e1 babka, odd\u00e1vaj\u00edc\u00ed kn\u011bz s ministrantem a dal\u0161\u00ed. V\u0161echny role hr\u00e1ly zpravidla \u017eeny. B\u00fdvalo to velmi vesel\u00e9, proto\u017ee \u017eeny mohly hr\u00e1t mu\u017ee a parodovat klasick\u00e9 mu\u017esk\u00e9 vlastnosti. P\u0159edstaven\u00ed se konalo formou lidov\u00e9 hry, tak\u017ee i samotn\u00ed div\u00e1ci se mohli st\u00e1t herci, pokud se k nim p\u0159ibl\u00ed\u017eilo ohnisko p\u0159\u00edb\u011bhu.<\/p>\n

Po svatebn\u00edm ob\u0159adu se spole\u010dnost odebrala do hospody, kde za\u010dala muzika. Po\u0159\u00e1daj\u00edc\u00ed \u017eeny si volily tane\u010dn\u00edky, kter\u00e9 pak p\u0159ed\u00e1valy n\u00ed\u017ee postaven\u00fdm nebo p\u0159espoln\u00edm \u017een\u00e1m. S odbit\u00edm p\u016flnoci se v\u0161ak v\u0161echno muselo vr\u00e1tit do star\u00fdch kolej\u00ed a moc p\u0159ipadla op\u011bt do rukou mu\u017e\u016f.<\/p>\n

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Zdroj:<\/strong> \u010cesk\u00e9 tradice, Robinson, R. Velk\u00e1 kniha o konop\u00ed, 3. Vyd\u00e1n\u00ed, Praha: Volvox Globator 2004, Sladk\u00fd, V. a kol. Konop\u00ed, \u0161ance pro zem\u011bd\u011blstv\u00ed a pr\u016fmysl, Praha 2004, Hana Okurkov\u00e1 Konop\u00e1\u0159sk\u00fd svaz \u010cesk\u00e9 republiky<\/p>\n

P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n

Foto: archiv autora<\/strong><\/p>\n

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 <\/p>\n","protected":false},"excerpt":{"rendered":"

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