{"id":168316,"date":"2024-07-22T17:38:36","date_gmt":"2024-07-22T16:38:36","guid":{"rendered":"http:\/\/zakrasnejsivimperk.cz\/?p=168316"},"modified":"2024-07-22T17:38:36","modified_gmt":"2024-07-22T16:38:36","slug":"z-archivu-a-kronik-kramarske-poutove-stanky","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=168316","title":{"rendered":"Z ARCHIV\u016e A KRONIK: Kram\u00e1\u0159sk\u00e9 pou\u0165ov\u00e9 st\u00e1nky"},"content":{"rendered":"

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K pouti n\u00e1le\u017eej\u00ed nevyhnuteln\u011b a nejd\u0159\u00edve kram\u00e1\u0159i. P\u0159ij\u00ed\u017ed\u00edvaj\u00ed oby\u010dejn\u011b ji\u017e p\u0159ed t\u00edm dnem. Tr\u00e1v\u00ed za letn\u00edch dob noc pod \u0161ir\u00fdm nebem. Jsou prvn\u00ed pohybliv\u00e9 \u017eiv\u00e9 figurky, je\u017eto obzvl\u00e1\u0161tn\u00edm hlasem pok\u0159ikuj\u00ed, vyk\u0159ikuj\u00ed a podle nelichotiv\u00e9ho zak\u0159ikov\u00e1n\u00ed str\u00e1\u017en\u00edka a v\u00fdb\u011br\u010d\u00edho poplatk\u016f z m\u00edst \u00bbnezp\u016fsobn\u011b povykuj\u00ed a hul\u00e1kaj\u00ed.\u00ab<\/h6>\n

Vynikaj\u00ed zvl\u00e1\u0161tn\u00edm r\u00e1zem, zevn\u011bj\u0161kem: osmahl\u00e9 tv\u00e1\u0159e, dlouh\u00e9, neupraven\u00e9 vlasy, lehk\u00e1 kazajka, ba\u0148at\u00e9 rozedran\u00e9 kalhoty z man\u017eestru do n\u011bmeck\u00fdch bot anebo z lehk\u00e9 strakatiny na boty, \u0161irok\u00fd ko\u017een\u00fd opasek, na prstech n\u011bkolik st\u0159\u00edbrn\u00fdch krou\u017ek\u016f, v u\u0161\u00edch fale\u0161n\u00e9 n\u00e1u\u0161nice \u2014 to asi zn\u00e1mky z\u00e1kladn\u00ed kram\u00e1\u0159sk\u00e9ho zevn\u011bj\u0161ku. Kram\u00e1\u0159i maj\u00ed tak\u00e9 zvl\u00e1\u0161tn\u00ed p\u0159\u00edzvuk, n\u00e1zvuk, kter\u00fd z \u0159e\u010di skoro p\u0159ech\u00e1z\u00ed ke zp\u011bvu. Jazyk pohybuje se tak mr\u0161tn\u011b, \u017ee sluchem sotva posta\u010d\u00ed\u0161. Jsou lid\u00e9 pln\u00ed \u00falisnosti, plni klamu a \u0161idby, lid\u00e9 \u00bbsv\u011btob\u011b\u017en\u00edci\u00ab (jak se venku \u0159\u00edk\u00e1v\u00e1), kte\u0159\u00ed zl\u00e9 i dobr\u00e9 i se sv\u011bdom\u00edm prokl\u00ednan\u00fdm a proklet\u00fdm na jednu v\u00e1hu kladou.<\/p>\n

Hned p\u0159i staven\u00ed bud po\u010d\u00ednaj\u00ed se mezi sebou bu\u010f o m\u00edsta, bu\u010f o prkna ha\u0161te\u0159iti, ale pr\u00e1v\u011b kdy mysl\u00ed\u0161, \u017ee se popadnou za pa\u010desy, sm\u00ed\u0159\u00ed se bez prost\u0159edn\u00edka, aby si brzy na to znovu nad\u00e1vali a l\u00e1li. Chra\u0148 se mezi n\u011b jazyk strkati, chl\u00e1choliti, v\u011bz, \u017ee kram\u00e1\u0159 kram\u00e1\u0159e nikdy neopust\u00ed, n\u00fdbr\u017e, \u017ee by se do sm\u00edr\u010d\u00edho soudce pustili, kdybys snad se cht\u011bl postaviti mdlej\u0161\u00ed stran\u011b za obh\u00e1jce. Tu by toho teprv dali! Zn\u00e1m\u00e9 p\u0159\u00edslov\u00ed: Ten m\u00e1 hubu jako kram\u00e1\u0159. P\u0159\u00edslov\u00ed nazna\u010duje, v jak\u00e9 v\u00e1\u017enosti \u010cech m\u00e1 kram\u00e1\u0159e.<\/p>\n

Kram\u00e1\u0159 voz\u00ed sv\u00e9 zbo\u017e\u00ed bu\u010f na traka\u0159i, bu\u010f na voze. Psi jsou v\u016fbec jejich nejlep\u0161\u00ed slu\u017eebn\u00edci. Tahaj\u00ed traka\u0159e a v \u010das jarmarku le\u017e\u00edce pod kr\u00e1mem, hl\u00eddaj\u00ed v\u011bci, je\u017eto na kr\u00e1m nepat\u0159\u00ed, pe\u0159iny, \u0161aty, n\u00e1dob\u00ed. A za tuto slu\u017ebu dost\u00e1vaj\u00ed ubo\u017e\u00e1ci jen hlad a bit\u00ed. Bohat\u0161\u00ed kram\u00e1\u0159i maj\u00ed kon\u011b, mo\u017en\u00e1-li kon\u011bm pojmenovati hrom\u00e1dku vysedl\u00fdch kost\u00ed, pota\u017eenou ko\u017e\u00ed ot\u0159elou, ztlu\u010denou. \u00bbVypad\u00e1\u0161 jako kram\u00e1\u0159sk\u00e1 herka,\u00ab charakterisuje lid vyhublost, vychrtlost a zb\u00edda\u010delost kon\u00ed kram\u00e1\u0159sk\u00fdch…..<\/p>\n

U\u017e od \u010dasn\u00e9ho r\u00e1na stav\u011bli kram\u00e1\u0159i sv\u00e9 prodejn\u00ed st\u00e1nky a vybalovali sv\u00e9 bedny, kufry a ko\u0161e, hromadili pr\u00e1dlo a sou\u010d\u00e1sti od\u011bv\u016f na stoly z dlouh\u00fdch prken, rozv\u011b\u0161ovali na ty\u010de \u0161\u00e1tky, stuhy a krajky, vr\u0161ili na sebe tal\u00ed\u0159e a m\u00edsy a rachotili hrnci i p\u00e1nvemi. V\u00e1b\u00edc\u00ed pok\u0159ik prodejc\u016f l\u00e1kal u\u017e prvn\u00ed n\u00e1v\u0161t\u011bvn\u00edky kostela ke koupi jejich zbo\u017e\u00ed. Jako sladk\u00fd oblak vzn\u00e1\u0161ela se nad kram\u00e1\u0159sk\u00fdmi boudami v\u016fn\u011b pern\u00edku, tureck\u00e9ho medu a cukrov\u00ed. Po obou stran\u00e1ch vesnick\u00e9 ulice od po\u0161ty a\u017e ke Geigerov\u011b hospod\u011b a na cest\u011b ke kostelu \u0159adil se st\u00e1nek ke st\u00e1nku.<\/p>\n

Podle jednoho z\u00e1znamu z roku 1910 napo\u010d\u00edtali jich tu tenkr\u00e1t p\u0159es sto t\u0159icet. Tak vysok\u00e9ho \u010d\u00edsla nebylo v pov\u00e1le\u010dn\u00fdch letech u\u017e nikdy dosa\u017eeno. Nab\u00eddka zbo\u017e\u00ed byla v\u017edycky velmi bohat\u00e1. Nab\u00edzela tu sv\u00e9 v\u00fdrobky nejr\u016fzn\u011bj\u0161\u00ed \u0159emesln\u00e1 odv\u011btv\u00ed, a\u0165 u\u017e \u0161lo o \u0161evce, krej\u010d\u00ed \u010di \u0161vadleny, klemp\u00ed\u0159e, klobou\u010dn\u00edky, hodin\u00e1\u0159e, piln\u00edk\u00e1\u0159e, h\u0159eben\u00e1\u0159e atd. St\u00e1nek tak \u0159e\u010den\u00e9ho “Feigenhanse” b\u00fdval v\u017edycky oble\u017een, pon\u011bvad\u017e k n\u011bmu dovedl sv\u00fdmi \u0161p\u00e1sy p\u0159il\u00e1kat lidi a odvr\u00e1tit pak \u0161ikovn\u011b pozornost ka\u017ed\u00e9ho z potenci\u00e1ln\u00edch kupuj\u00edc\u00edch od toho, \u017ee jejich z\u00e1vdavek na v\u011bnec f\u00edk\u016f poka\u017ed\u00e9 nepozorov\u00e1n spadl pod pult. N\u00e1val byl u Wenzla Tausera s jeho sudem okurek, z\u00e1vratn\u00fd odbyt m\u011bly ty zvl\u00e1\u0161t\u011b kysel\u00e9. Kdy\u017e tak zase jednou pono\u0159il svou d\u0159ev\u011bnou nab\u011bra\u010dku do be\u010dky, vyno\u0159ila se na sv\u011btlo Bo\u017e\u00ed nam\u00edsto okurky zelen\u00e1 \u017e\u00e1ba.<\/p>\n

Obchodu to v\u0161ak bylo sotva k n\u011bjak\u00e9 \u00fajm\u011b, do ve\u010dera byl sud pr\u00e1zdn\u00fd a\u017e do dna. D\u011btem se sb\u00edhaly sliny nad sladkostmi, jak\u00e9 nikdy dosud nespat\u0159ily, nad obrovit\u00fdmi bonbony a cukrov\u00fdmi \u0161tanglemi. Rodi\u010di a \u0161t\u011bdr\u00fdmi p\u0159\u00edbuzn\u00fdmi darovan\u00fd sv\u00e1te\u010dn\u00ed pen\u00edz brzy zm\u011bnil sv\u00e9ho majitele. Dosud nerozhodnut\u00fdm bylo dop\u0159\u00e1no vychutn\u00e1vat sladk\u00e1 muka volby d\u00e9le a dr\u017eet mince zav\u00e1zan\u00e9 v c\u00edpu kapesn\u00edku pevn\u011b v kapse, ne\u017e za n\u011b z\u00edskaj\u00ed n\u011bco je\u0161t\u011b kr\u00e1sn\u011bj\u0161\u00edho, je\u0161t\u011b lep\u0161\u00edho. T\u0159eba bal\u00f3nek, cukrovou p\u00ed\u0161\u0165alku, kter\u00e1 se po posledn\u00edm hvizdu dala cel\u00e1 sn\u00edst i s vibra\u010dn\u00ed kuli\u010dkou, kter\u00e1 zp\u016fsobovala trylek. Za pouh\u00fd jeden krejcar se v\u0161ak dal po\u0159\u00eddit i “bal\u00ed\u010dek \u0161t\u011bst\u00ed”, kr\u00e1tce “\u0161t\u011bst\u00ed\u010dko”, z n\u011bho\u017e se dal t\u0159esouc\u00edmi se prsty vydob\u00fdt prst\u00fdnek, zdobn\u00e1 tu\u017eka \u010di p\u00e1r cukrlat.<\/p>\n

Jednotliv\u00ed kram\u00e1\u0159i m\u011bli pro sv\u00e9 st\u00e1nky v\u011bt\u0161inou u\u017e l\u00e9ty vydr\u017een\u00e1 m\u00edsta. Tak poutn\u00edho prodava\u010de vu\u0159t\u016f, zvan\u00e9ho u n\u00e1s “der W\u00fcrstelmann” jste na\u0161li poka\u017ed\u00e9 nalevo p\u0159i cest\u011b do kostela, zat\u00edmco jeho kolega ko\u0148sk\u00fd \u0159ezn\u00edk m\u00edval st\u00e1nek vpravo, obsypan\u00fd kol dokola t\u011bmi z Bavor pon\u011bvad\u017e obrovit\u00fd ko\u0148sk\u00fd \u0161pek\u00e1\u010dek st\u00e1l p\u011bt krejcar\u016f! P\u00e1r za p\u00e1rem s\u00e1zel \u0159ezn\u00edk op\u00e1san\u00fd b\u00edlou z\u00e1st\u011brou k jednomu rohl\u00edku a pod\u00e1val je spolu nata\u017een\u00fdm u\u017e ruk\u00e1m nedo\u010dkav\u00fdch z\u00e1kazn\u00edk\u016f.<\/p>\n

V\u00fdlohy a pulty m\u00edstn\u00edch obchodn\u00edk\u016f p\u0159esto nijak nezely pr\u00e1zdnotou a a\u010dkoli koup\u011bchtiv\u00ed zv\u011bdavci r\u00e1di o pouti vyzkou\u0161eli ceny a kvalitu zbo\u017e\u00ed na kram\u00e1\u0159sk\u00fdch st\u00e1nc\u00edch, z\u00e1kladn\u00ed b\u011b\u017enou spot\u0159ebu r\u00e1di pokr\u00fdvali u sv\u00fdch dosavadn\u00edch dodavatel\u016f. I hospody m\u011bly u stol\u016f v\u0161ude plno a person\u00e1l se m\u011bl co ot\u00e1\u010det, aby i s dodate\u010dn\u011b nasazen\u00fdmi serv\u00edrkami zvl\u00e1dl ten sv\u00e1te\u010dn\u00ed n\u00e1val. Odpoledne, kdy\u017e velk\u00fd proud n\u00e1v\u0161t\u011bvn\u00edk\u016f dorazil zplna, mezi st\u00e1nky to jen zvu\u010delo jak v \u00fale. Ze v\u0161ech sv\u011bta stran sem p\u0159iplynul ten p\u0159\u00edval, aby ka\u017ed\u00fd z toho mnohohlav\u00e9ho z\u00e1stupu bu\u010f n\u011bco koupil, uzav\u0159el tu \u010dasto i vlastn\u00ed “handl” \u010di alespo\u0148 novou zn\u00e1most, anebo se opravdu jen p\u0159i\u0161el pod\u00edvat nebo b\u00fdt vid\u011bn.<\/p>\n

Samoz\u0159ejm\u011b pat\u0159il k pouti i “z\u00e1bavn\u00ed park” s koloto\u010dem, houpa\u010dkami, cirkusem \u010di jin\u00fdmi atrakcemi. Kdy\u017e se slunko ch\u00fdlilo u\u017e k z\u00e1padu, putovalo neprodan\u00e9 zbo\u017e\u00ed zase pomalu nazp\u011bt do krabic a beden, v pokladn\u00e1ch zacinkaly st\u0159\u00edbr\u0148\u00e1ky a za\u0161ust\u011bly pap\u00edrov\u00e9 bankovky. Mnohdy trochu zt\u011b\u017eka a kym\u00e1civ\u011b klop\u00fdtali n\u00e1v\u0161t\u011bvn\u00edci “festu” cestou dom\u016f a kram\u00e1\u0159i opou\u0161t\u011bli na vozech s plachtou ves, jako by svou spokojenost d\u00e1vali najevo i slavnostn\u00edm pr\u00e1sk\u00e1n\u00edm bi\u010dem. Na vesnick\u00e9 cest\u011b se op\u011bt rozhostilo ticho a jen p\u00e1r prken, n\u011bco chom\u00e1\u010d\u016f d\u0159evit\u00e9 vlny a pohozen\u00fdch pap\u00edrk\u016f od cukrlat p\u0159ipom\u00ednalo te\u010f u\u017e sl\u00e1vu a lesk p\u0159edchoz\u00edho dne.<\/p>\n

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Zdroj:<\/strong> \u010cen\u011bk Z\u00edbrt: Na \u010desk\u00e9m jarmarce, Glaube und Heimat, 1966 Karl Klein, P\u0159eklady a \u010desk\u00e9 texty Jan Mare\u0161, Jiho\u010desk\u00e1 v\u011bdeck\u00e1 knihovna v \u010cesk\u00fdch Bud\u011bjovic\u00edch<\/p>\n

P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n

Foto: archiv autora<\/strong><\/p>\n

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  K <\/p>\n","protected":false},"author":2,"featured_media":314882,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[74],"tags":[],"jetpack_featured_media_url":"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2024\/07\/22\/ram-stanky.jpg","_links":{"self":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/168316"}],"collection":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=168316"}],"version-history":[{"count":6,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/168316\/revisions"}],"predecessor-version":[{"id":314883,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/168316\/revisions\/314883"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/media\/314882"}],"wp:attachment":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=168316"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=168316"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=168316"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}