{"id":165593,"date":"2020-08-19T06:17:46","date_gmt":"2020-08-19T05:17:46","guid":{"rendered":"http:\/\/zakrasnejsivimperk.cz\/?p=165593"},"modified":"2020-08-19T06:17:46","modified_gmt":"2020-08-19T05:17:46","slug":"stara-sumava-dozinkova-slavnost","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=165593","title":{"rendered":"STAR\u00c1 \u0160UMAVA: Do\u017e\u00ednkov\u00e1 slavnost"},"content":{"rendered":"

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Pod\u011bkov\u00e1n\u00ed o do\u017e\u00ednk\u00e1ch<\/em>
\n Po poln\u00edch cest\u00e1ch vozy rachot\u011bj,<\/em>
\n pod ourodou jen praskaj loukot\u011b.<\/em>
\n Vyda\u0159ily se zase letos \u017en\u011b,<\/em>
\n d\u011bkujeme ti, Bo\u017ee, up\u0159imn\u011b.<\/em><\/p>\n

Za slunce, de\u0161\u0165 i ka\u017edou hodinu,<\/em>
\n za starosti d\u011bkujem, za d\u0159inu.<\/em>
\n Ra\u010d n\u00e1m jen za rok stejnou s\u00edlu d\u00e1t<\/em>
\n a ke \u017enim jako letos po\u017eehnat.<\/em><\/p>\n

Do\u017e\u00ednky (tak\u00e9 ob\u017e\u00ednky, do\u017eat\u00e1) je slavnost na ukon\u010den\u00ed \u017en\u00ed. V mnoha evropsk\u00fdch i mimoevropsk\u00fdch zem\u00edch m\u00e1 dodnes n\u00e1bo\u017eensk\u00fd charakter, v \u010ceskoslovensku jej ztratila ve 20. stolet\u00ed, kdy\u017e byla vyu\u017e\u00edv\u00e1na k politick\u00fdm \u00fa\u010del\u016fm. Pozd\u011bji, v dob\u011b zavr\u0161en\u00e9 kolektivizace, byly do\u017e\u00ednky dobov\u00fdm jazykem \u201eoslavou \u00fasp\u011bch\u016f socialistick\u00e9ho zem\u011bd\u011blstv\u00ed\u201c A v\u0161eobecn\u011b obl\u00edbenou slavnost r\u00e1di vyu\u017e\u00edvaj\u00ed i dne\u0161n\u00ed politici.<\/h6>\n

Pro mnoh\u00e9 na\u0161e p\u0159edky do\u017e\u00ednky znamenaly konec obdob\u00ed nouze a p\u0159echod k do\u010dasn\u00e9mu nadbytku potravy. Pro mnoh\u00e9 n\u00e1rody byl tak tento \u010das pova\u017eov\u00e1n za za\u010d\u00e1tek nov\u00e9ho roku. Do\u017e\u00ednky byly slavnost, spojen\u00e1 s radov\u00e1nkami na oslavu ukon\u010den\u00ed \u017en\u00ed, p\u0159i n\u00ed\u017e se \u010dele\u010f veselila na \u00fa\u010det hospod\u00e1\u0159e. P\u0159\u00edprava za\u010d\u00ednala u\u017e t\u00fdden p\u0159ed do\u017e\u00ednkami, kdy za\u010d\u00ednala d\u011bv\u010data pl\u00e9st ohromn\u00fd v\u011bnec z klas\u016f obil\u00ed v\u0161eho druhu. Do v\u011bnce se zapl\u00e9talo ovoce, cukrovinky a kol\u00e1\u010de. S n\u00edm pak doprov\u00e1zely posledn\u00ed v\u016fz (zvan\u00fd baba), sm\u011b\u0159uj\u00edc\u00ed z pole do dvora. V\u011bnec nesla oby\u010dejn\u011b nejhez\u010d\u00ed a hlavn\u011b nejv\u00fd\u0159e\u010dn\u011bj\u0161\u00ed \u017ene\u010dka. Ostatn\u00ed nesly ov\u011bn\u010den\u00e9 hr\u00e1b\u011b. Sou\u010d\u00e1st\u00ed pr\u016fvodu byly i velmi obl\u00edben\u00e9 \u201e\u017eiv\u00e9 snopy\u201c. V\u011bt\u0161inou je p\u0159edstavovali dva ml\u00e1denci a dv\u011b d\u011bv\u010data. Ti si na sv\u016fj od\u011bv na\u0161ili vrstvy sl\u00e1my, klasy sm\u011b\u0159uj\u00edc\u00edmi od pasu nahoru a op\u011bt od pasu dol\u016f. Na hlavu si upletli jednoduch\u00fd v\u011bnec s obil\u00ed. P\u0159ed vraty hospod\u00e1\u0159stv\u00ed se povoz s pr\u016fvodem zastavil a \u017ene\u010dka nesouc\u00ed do\u017e\u00ednkov\u00fd v\u011bnec zvolala:<\/p>\n

Pan\u00edm\u00e1mo zlat\u00e1, otv\u00edrejte vrata,<\/em>
\n neseme V\u00e1m v\u011bnec ze sam\u00e9ho zlata!<\/em>
\n Se srde\u010dn\u00fdm p\u0159\u00e1n\u00edm a v\u00e1\u017en\u00fdm vin\u0161ov\u00e1n\u00edm<\/em>
\n vstoupily jsme do p\u0159\u00edbytku Va\u0161eho.<\/em>
\n Pant\u00e1to a pan\u00edm\u00e1mo, to V\u00e1m vin\u0161ujem,<\/em>
\n aby V\u00e1s B\u016fh je\u0161t\u011b mnoh\u00e1 l\u00e9ta,<\/em>
\n ve zdrav\u00ed a \u010derstvosti zachovati r\u00e1\u010dil,<\/em>
\n tak abyste ku pot\u011b\u0161en\u00ed a obla\u017een\u00ed<\/em>
\n je\u0161t\u011b hodn\u011b hojnech \u017en\u00ed po\u017e\u00edvati mohli.<\/em><\/p>\n

M\u00edsto slavnosti, kter\u00fdm bylo oby\u010dejn\u011b prostranstv\u00ed p\u0159ed m\u00edstn\u00edm hostincem, v n\u011bm\u017e samotn\u00e1 slavnost prob\u00edhala, p\u0159edstoupil jeden z ml\u00e1denc\u016f se svou dru\u017ei\u010dkou p\u0159ed pant\u00e1tu a jeho pan\u00edm\u00e1mu a ozn\u00e1mili jim, \u017ee jejich lid\u00e9 v\u0161echno obil\u00ed po\u017eali, ulo\u017eili do stodoly a tak \u017en\u011b \u0161\u0165astn\u011b skon\u010dily. \u00daroda byla dobr\u00e1, b\u016fh jim hojn\u011b po\u017eehnal a sv. Petr pop\u0159\u00e1l dobr\u00e9ho po\u010das\u00ed bez de\u0161\u0165\u016f. Pot\u00e9 ml\u00e1denec podal hospod\u00e1\u0159i v\u011bnec upleten\u00fd ze v\u0161ech druh\u016f p\u011bstovan\u00e9ho obil\u00ed a poln\u00edho kv\u00edt\u00ed a dru\u017ei\u010dka podala pan\u00edm\u00e1m\u011b kr\u00e1snou kytici kv\u011btin. Pant\u00e1ta za dary velice pod\u011bkoval a daroval chase sud piva. Pan\u00edm\u00e1ma tak\u00e9 pod\u011bkovala a chase podala vrchovat\u00fd ko\u0161\u00edk kol\u00e1\u010d\u016f, kter\u00e9 si mezi sebou \u00fa\u010dastn\u00edci slavnosti rozd\u011blili.<\/p>\n

N\u00e1sledn\u011b se v\u0161eobecn\u00e9ho vesel\u00ed a vin\u0161ov\u00e1n\u00ed dobr\u00e9ho zdrav\u00ed\u010dka hospod\u00e1\u0159i a jeho man\u017eelce odch\u00e1zela prvn\u00ed dru\u017ei\u010dka k s\u00f3lov\u00e9mu tanci s hospod\u00e1\u0159em, stejn\u011b jako prvn\u00ed ml\u00e1denec k tanci s hospodyn\u00ed. Chasa se chopila za ruce a ud\u011blali kolem nich velk\u00e9 kolo. B\u011bhem tance se vyst\u0159\u00eddala i ostatn\u00ed chasa a nakonec vyzvedli hospod\u00e1\u0159sk\u00fd p\u00e1r a na ramenou je odnesli k hodovn\u00edmu stolu.<\/p>\n

Uznal\u00fd hospod\u00e1\u0159 nev\u00e1hal a obdaroval chasu pen\u011bzi a pan\u00edm\u00e1ma nab\u00eddla chase ob\u010derstven\u00ed.N\u011bkde pekly hospodyn\u011b ke slavnosti tzv. \u201em\u00edlov\u00e9 buchty\u201c (1 pek\u00e1\u010d = 2 buchty), kter\u00e9 se rozd\u00e1valy mezi \u017eence a \u017ene\u010dky. Ve\u010der se v\u0161ichni p\u0159em\u00edstili do hospody, kde byla tane\u010dn\u00ed z\u00e1bava. Tu otev\u0159el prvn\u00edm tancem hospod\u00e1\u0159 s hospodyn\u00ed. Velmi star\u00fdm zvykem, kter\u00fd pat\u0159il k ob\u017e\u00ednkov\u00e9 veselici, b\u00fdvalo st\u00edn\u00e1n\u00ed hlavy \u017eiv\u00e9mu ber\u00e1nku, jako \u0161k\u016fdci mlad\u00e9ho osen\u00ed. Tento brut\u00e1ln\u00ed zvyk byl \u00fa\u0159ady zakazov\u00e1n a\u017e docela vymizel.<\/p>\n

Po \u017en\u00edch a ob\u017e\u00ednk\u00e1ch n\u00e1sledovalo ml\u00e1cen\u00ed obil\u00ed pomoc\u00ed cep\u016f. Pytl\u00edk vyml\u00e1cen\u00e9ho zrn\u00ed (ob\u0159adn\u00ed zrn\u00ed) se nech\u00e1valo po celou zimu na dal\u0161\u00ed set\u00ed. V\u011b\u0159ilo se, \u017ee posledn\u00ed plod v sob\u011b skr\u00fdv\u00e1 magickou s\u00edlu a moc zem\u011b, kter\u00e1 se projev\u00ed p\u0159i nov\u00e9m set\u00ed. Za ka\u017edou sklize\u0148 je i dnes d\u016fle\u017eit\u00e9 pod\u011bkovat \u2013 zemi, p\u0159\u00edrod\u011b, ale i v\u0161em, kte\u0159\u00ed se na n\u00ed pod\u00edleli.<\/p>\n

Zdroj:<\/strong> \u010cesk\u00e9 tradice, B\u00f6hmerw\u00e4ldler Heimatbrief, 1993, \u0161. 10, s. 482 Rosa Tahedlov\u00e1 autor p\u0159eklad\u016f a \u010desk\u00fdch text\u016f Jan Mare\u0161, Jiho\u010desk\u00e1 v\u011bdeck\u00e1 knihovna v \u010cesk\u00fdch Bud\u011bjovic\u00edch<\/p>\n

P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n

Foto: archiv autora<\/strong><\/p>\n

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