{"id":156644,"date":"2024-03-30T08:20:04","date_gmt":"2024-03-30T07:20:04","guid":{"rendered":"http:\/\/zakrasnejsivimperk.cz\/?p=156644"},"modified":"2024-03-30T08:20:04","modified_gmt":"2024-03-30T07:20:04","slug":"stara-sumava-proc-pred-kostely-o-velikonocich-hori-ohne","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=156644","title":{"rendered":"STAR\u00c1 \u0160UMAVA: Pro\u010d p\u0159ed kostely o Velikonoc\u00edch ho\u0159\u00ed ohn\u011b"},"content":{"rendered":"

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B\u00edl\u00e1 sobota b\u00fdv\u00e1 tak\u00e9 ozna\u010dov\u00e1na jako den sv\u011btla. Hospodyn\u011b m\u011bly doma uhasit v\u0161echny ohn\u011b, p\u0159i p\u00e1len\u00ed v\u011btvi\u010dek za kostelem a sv\u011bcen\u00ed ohn\u011b pak vlo\u017eit do ji\u017e posv\u011bcen\u00e9ho ohn\u011b tak\u00e9 sv\u00e9 pol\u00ednko, to pak p\u0159in\u00e9st dom\u016f a j\u00edm op\u011bt rozd\u011blat nov\u00fd ohe\u0148. Zvyk velikono\u010dn\u00ed ohe\u0148 \u017eehnat poch\u00e1z\u00ed ze zaalpsk\u00e9ho prost\u0159ed\u00ed, ostatn\u011b jako mnoho jin\u00fdch \u017eehn\u00e1n\u00ed v liturgii. Podle n\u011bkter\u00fdch teori\u00ed by mohl snad m\u00edt p\u016fvod v Irsku, kde byl ohe\u0148 hojn\u011b pou\u017e\u00edv\u00e1n p\u0159i keltsk\u00fdch pohansk\u00fdch ritu\u00e1lech.<\/h6>\n

Ohe\u0148 symbolizuje z\u00e1rove\u0148 Bo\u017e\u00ed l\u00e1sku, kter\u00e1 plane a h\u0159eje i uprost\u0159ed chladu a temnoty. Pro \u010dlov\u011bka je ohe\u0148 nezbytnou podm\u00ednkou pozemsk\u00e9ho \u017eivota: d\u00e1v\u00e1 teplo, d\u00e1v\u00e1 sv\u011btlo, p\u0159in\u00e1\u0161\u00ed pot\u011b\u0161en\u00ed i radost. Z\u00e1rove\u0148 je i prad\u00e1vn\u00fdm symbolem smrti a o\u010disty. Toto v\u0161echno se st\u0159et\u00e1v\u00e1 ve velikono\u010dn\u00ed symbolice paradox\u016f: \u017eivot i smrt, l\u00e1ska i o\u010di\u0161t\u011bn\u00ed. A pr\u00e1v\u011b ohn\u011bm za\u010d\u00ednaj\u00ed velikono\u010dn\u00ed ob\u0159ady.<\/p>\n

Ohe\u0148 a sv\u011btlo pat\u0159\u00ed k nejstar\u0161\u00edm symbol\u016fm, kter\u00e9 nazna\u010dovaly p\u0159\u00edtomnost Bo\u017e\u00ed a s\u00edlu Bo\u017e\u00ed. Ohe\u0148 symbolizuje z\u00e1rove\u0148 Bo\u017e\u00ed l\u00e1sku…<\/p>\n

O velikono\u010dn\u00ed noci (ze soboty na ned\u011bli) se p\u0159ed v\u011bt\u0161inou kostel\u016f zapaluj\u00ed velikono\u010dn\u00ed ohn\u011b. Ohe\u0148 a sv\u011btlo pat\u0159\u00ed k nejstar\u0161\u00edm p\u0159\u00edrodn\u00edm symbol\u016fm, kter\u00e9 nazna\u010dovaly p\u0159\u00edtomnost Bo\u017e\u00ed a s\u00edlu Bo\u017e\u00ed. Ohe\u0148 symbolizuje z\u00e1rove\u0148 Bo\u017e\u00ed l\u00e1sku, kter\u00e1 plane a h\u0159eje i uprost\u0159ed chladu a temnoty. Pro \u010dlov\u011bka je ohe\u0148 nezbytnou podm\u00ednkou pozemsk\u00e9ho \u017eivota: d\u00e1v\u00e1 teplo, d\u00e1v\u00e1 sv\u011btlo, p\u0159in\u00e1\u0161\u00ed pot\u011b\u0161en\u00ed i radost. Z\u00e1rove\u0148 je i prad\u00e1vn\u00fdm symbolem smrti a o\u010disty. Toto v\u0161echno se st\u0159et\u00e1v\u00e1 ve velikono\u010dn\u00ed symbolice paradox\u016f: \u017eivot i smrt, l\u00e1ska i o\u010di\u0161t\u011bn\u00ed.<\/p>\n

A pr\u00e1v\u011b ohn\u011bm za\u010d\u00ednaj\u00ed velikono\u010dn\u00ed ob\u0159ady. Velikono\u010dn\u00ed ob\u0159ad se skl\u00e1d\u00e1 z n\u011bkolika \u010d\u00e1st\u00ed. \u00davodn\u00ed \u010d\u00e1st\u00ed ob\u0159adu je \u201eSlavnost sv\u011btla\u201c, kter\u00e1 vyjad\u0159uje k\u0159es\u0165anskou v\u00edru, \u017ee Je\u017e\u00ed\u0161 Kristus je sv\u011btlem pro tento sv\u011bt. Ob\u0159ad \u201evelik\u00e9 noci = velikonoc\u201c za\u010d\u00edn\u00e1 zpravidla po z\u00e1padu slunce (n\u011bkdy v pozdn\u00edch no\u010dn\u00edch hodin\u00e1ch, nebo dokonce v ned\u011bli v brzk\u00fdch rann\u00edch hodin\u00e1ch p\u0159ed rozb\u0159eskem). V kostele se zhasnou v\u0161echna sv\u011btla a v\u011b\u0159\u00edc\u00ed se shrom\u00e1\u017ed\u00ed p\u0159ed kostelem, kde je zap\u00e1len velikono\u010dn\u00ed ohe\u0148.<\/p>\n

Kn\u011bz s asistenc\u00ed vych\u00e1zej\u00ed z kostela v b\u00edl\u00fdch rouch\u00e1ch a s velikono\u010dn\u00ed sv\u00edc\u00ed tzv. \u201epa\u0161k\u00e1lem\u201c. Po pozdraven\u00ed p\u0159\u00edtomn\u00fdch kn\u011bz ohe\u0148 po\u017eehn\u00e1 a modl\u00ed se, aby v n\u00e1s B\u016fh dal rozho\u0159et touze po nepom\u00edjej\u00edc\u00edm sv\u011btle. Po po\u017eehn\u00e1n\u00ed ohn\u011b n\u00e1sleduje po\u017eehn\u00e1n\u00ed velikono\u010dn\u00ed sv\u00edce \u2013 \u201epa\u0161k\u00e1lu\u201c, na kter\u00e9m je uveden aktu\u00e1ln\u00ed letopo\u010det. Kn\u011bz pak velikono\u010dn\u00ed sv\u00edci rozsv\u00edt\u00ed od ho\u0159\u00edc\u00edho ohn\u011b se slovy: \u201eA\u0165 slavn\u00e9 Kristovo vzk\u0159\u00ed\u0161en\u00ed na\u0161i tmu ve sv\u011btlo prom\u011bn\u00ed\u201c. Sv\u00edci pozdvihne a zp\u00edv\u00e1: \u201eSv\u011btlo Kristovo\u201c (\u201eLumen Christi\u201c) a v\u0161ichni odpov\u00eddaj\u00ed: \u201eSl\u00e1va tob\u011b Pane\u201c (\u201eDeo gratias\u201c). Ho\u0159\u00edc\u00ed sv\u00edce symbolizuje Je\u017e\u00ed\u0161 Krista.<\/p>\n

Roz\u017eat\u00e1 sv\u00edce se v \u010dele pr\u016fvodu vn\u00e1\u0161\u00ed do setm\u011bl\u00e9ho kostela. Za kn\u011bzem, kter\u00fd nese ho\u0159\u00edc\u00ed pa\u0161k\u00e1l, se n\u00e1sledn\u011b vytvo\u0159\u00ed pr\u016fvod v\u011b\u0159\u00edc\u00edch jdouc\u00ed do tmav\u00e9ho kostela. Pr\u016fvod za ho\u0159\u00edc\u00ed sv\u00edc\u00ed symbolizuje Kristova slova: \u201eJ\u00e1 jsem sv\u011btlo sv\u011bta; kdo mne n\u00e1sleduje, nebude chodit v temnot\u011b, ale bude m\u00edt sv\u011btlo \u017eivota\u201c (Jan 8,12). U vchodu do tmav\u00e9ho kostela kn\u011bz podruh\u00e9 pozdvihne pa\u0161k\u00e1l a zp\u00edv\u00e1 \u201eSv\u011btlo Kristovo\u201c. Pak si v\u0161ichni p\u0159\u00edtomn\u00ed od pa\u0161k\u00e1lu a od sebe navz\u00e1jem p\u0159ipaluj\u00ed sv\u00e9 sv\u00ed\u010dky. Sv\u011btlo se tak p\u016fsobiv\u011b \u0161\u00ed\u0159\u00ed mezi lidmi a osv\u011bcuje setm\u011bl\u00fd prostor. Ka\u017ed\u00fd z p\u0159\u00edtomn\u00fdch se tak st\u00e1v\u00e1 p\u0159\u00edjemcem sv\u011btla, nositelem sv\u011btla a t\u00edm, kdo sv\u011btlo p\u0159ed\u00e1v\u00e1 d\u00e1le.<\/p>\n

Potemn\u011bl\u00fd chr\u00e1m m\u016f\u017ee b\u00fdt i symbolem hrobu, \u010di sv\u011bta bez l\u00e1sky, do kter\u00e9ho se postupn\u011b \u0161\u00ed\u0159\u00ed sv\u011btlo a l\u00e1ska Vzk\u0159\u00ed\u0161en\u00e9ho. Pa\u0161k\u00e1l se postav\u00ed vp\u0159edu v kostele na sv\u00edcen a n\u00e1sleduje slavnostn\u00ed velikono\u010dn\u00ed chvalozp\u011bv, naz\u00fdvan\u00fd t\u00e9\u017e podle sv\u00e9ho po\u010d\u00e1te\u010dn\u00edho latinsk\u00e9ho slova \u201eExsultet\u201c; v\u011b\u0159\u00edc\u00ed p\u0159i n\u011bm stoj\u00ed a dr\u017e\u00ed v rukou sv\u00e9 ho\u0159\u00edc\u00ed sv\u00edce. Hymnick\u00fd chvalozp\u011bv \u010derp\u00e1 z text\u016f od 4. stolet\u00ed. Exsultet tedy dne\u0161n\u00ed v\u011b\u0159\u00edc\u00ed spojuje se z\u00e1stupy k\u0159es\u0165an\u016f nap\u0159\u00ed\u010d mnoha stalet\u00edmi. Uv\u00e1d\u00ed v\u011b\u0159\u00edc\u00ed do nitra Kristova velikono\u010dn\u00edho tajemstv\u00ed. V\u00fdznamn\u00fdm t\u00e9matem tohoto prastar\u00e9ho hymnu jsou d\u00edky a chvalozp\u011bv za sv\u011btlo a ud\u00e1lost velik\u00e9 noci pro vykoupen\u00ed.<\/p>\n

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Zdroj:<\/strong> Ohe\u0148 a sv\u011btlo o Velikonoc\u00edch<\/p>\n

P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n

Foto: archiv autora<\/strong><\/p>\n

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