{"id":156526,"date":"2025-03-23T22:26:57","date_gmt":"2025-03-23T21:26:57","guid":{"rendered":"http:\/\/zakrasnejsivimperk.cz\/?p=156526"},"modified":"2025-03-23T22:26:57","modified_gmt":"2025-03-23T21:26:57","slug":"stara-sumava-a-posumavi-krizova-cesta","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=156526","title":{"rendered":"STAR\u00c1 \u0160UMAVA A PO\u0160UMAV\u00cd: K\u0159\u00ed\u017eov\u00e1 cesta"},"content":{"rendered":"

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K\u0159\u00ed\u017eovou cestou se naz\u00fdv\u00e1 posledn\u00ed cesta Je\u017e\u00ed\u0161e Krista od Pil\u00e1ta Pontsk\u00e9ho, kde byl odsouzen na smrt, a\u017e na kopec jm\u00e9nem Golgota, na n\u011bm\u017e byl uk\u0159i\u017eov\u00e1n a pobl\u00ed\u017e m\u00edsta sv\u00e9 smrti poh\u0159ben. Souslov\u00ed k\u0159\u00ed\u017eov\u00e1 cesta se \u010dasto vyskytuje pod latinsk\u00fdm pojmenov\u00e1n\u00edm \u201evia crucis\u201c \/ k\u0159\u00ed\u017eov\u00e1 cesta \/, nebo \u201evia dolorosa\u201c \/cesta utrpen\u00ed\/.<\/h6>\n

K\u0159\u00ed\u017eov\u00e1 cesta je projevem zbo\u017enosti, kter\u00e1 \u010derp\u00e1 z franti\u0161k\u00e1nsk\u00e9 tradice. Je zde mnohem hlub\u0161\u00ed a zaj\u00edmav\u00e1 historie. Zn\u00e1m\u00fd apokryf O smrti Mariin\u011b (z\u0159ejm\u011b z 5. stolet\u00ed) vypr\u00e1v\u00ed, jak Panna Maria chod\u00edvala ke konci \u017eivota po Jeruzal\u00e9msk\u00e9 k\u0159\u00ed\u017eov\u00e9 cest\u011b, a tak dala sama z\u00e1klad pro tuto formu modlitby. Putov\u00e1n\u00ed k\u0159es\u0165an\u016f do Svat\u00e9 zem\u011b bylo a\u017e do roku 1073 bez p\u0159ek\u00e1\u017eek. Tehdy napadli Palestinu Turci, za\u010dali pron\u00e1sledovat k\u0159es\u0165any a zak\u00e1zali jim nav\u0161t\u011bvovat posv\u00e1tn\u00e1 m\u00edsta.<\/p>\n

Roku 1342 dovolili Turci \u0159eholi Sv. Franti\u0161ka udr\u017eovat a chr\u00e1nit posv\u00e1tn\u00e9 budovy ve Svat\u00e9 zemi. K\u0159es\u0165an\u00e9 ale z r\u016fzn\u00fdch d\u016fvod\u016f nenav\u0161t\u011bvovali Svatou zemi tak jako d\u0159\u00edve. Proto\u017ee ne ka\u017ed\u00fd si tehdy mohl dovolit takovou pou\u0165 vykonat, cht\u011bli franti\u0161k\u00e1ni umo\u017enit i chud\u00fdm lidem a t\u011bm, kte\u0159\u00ed se nemohli do Svat\u00e9 zem\u011b vydat, alespo\u0148 v my\u0161lenk\u00e1ch proj\u00edt m\u00edsty spojen\u00fdmi s Kristov\u00fdm utrpen\u00edm.<\/p>\n

Tak se postupn\u011b zformovalo 14 zastaven\u00ed k\u0159\u00ed\u017eov\u00e9 cesty, kter\u00e1 m\u00e1 d\u00e1vat lidem odvahu a vnit\u0159n\u00ed s\u00edlu v\u00edt\u011bzit nad slabostmi, kter\u00fdm se na sv\u00e9 \u017eivotn\u00ed pouti nemohou vyhnout. Franti\u0161k\u00e1ni se sna\u017eili z\u00edskat pro v\u011b\u0159\u00edc\u00ed k\u0159es\u0165any n\u011bjakou n\u00e1hradu, aby alespo\u0148 v duchu konali se Spasitelem jeho cestu bolestn\u00e9ho utrpen\u00ed u jeho obraz\u016f nebo soch, kter\u00e9 k\u0159\u00ed\u017eovou cestu zn\u00e1zor\u0148uj\u00ed. Proto do v\u0161ech franti\u0161k\u00e1nsk\u00fdch kostel\u016f um\u00edstili obrazy k\u0159\u00ed\u017eov\u00e9 cesty.<\/p>\n

Mezi prvn\u00edmi ctiteli k\u0159\u00ed\u017eov\u00e9 cesty vynikal dominik\u00e1n P. Alvarus. V roce 1405 vystav\u011bl v Cordob\u011b kapli se 14 zastaven\u00edmi. Franti\u0161k\u00e1ni po\u017e\u00e1dali Svatou stolici, aby ud\u011blila k\u0159\u00ed\u017eov\u00fdm cest\u00e1m ve franti\u0161k\u00e1nsk\u00fdch kostelech stejn\u00e9 odpustky, kter\u00e9 mohou poutn\u00edci v Jeruzal\u00e9m\u011b z\u00edskat p\u0159i ka\u017ed\u00e9m zastaven\u00ed. Pape\u017e Inocenc XI. \u017e\u00e1dosti vyhov\u011bl a v\u00fdnosem z 5. z\u00e1\u0159\u00ed 1686 ud\u011blil odpustky jeruzal\u00e9msk\u00e9 k\u0159\u00ed\u017eov\u00e9 cesty v\u0161em franti\u0161k\u00e1nsk\u00fdm kostel\u016fm, \u0159eholn\u00edk\u016fm a \u0159eholnic\u00edm \u0159\u00e1du Sv. Franti\u0161ka. Benedikt XIV. v\u00fdnosem ze dne 30. srpna 1746 dovolil z\u0159\u00edzen\u00ed k\u0159\u00ed\u017eov\u00e9 cesty ve v\u0161ech kostelech a kapl\u00edch, pokud to dovol\u00ed diec\u00e9zn\u00ed biskup. Tak\u00e9 povolil z\u0159izov\u00e1n\u00ed dvou k\u0159\u00ed\u017eov\u00fdch cest. Jedn\u00e9 v kostele a druh\u00e9 venku. T\u00edm se k\u0159\u00ed\u017eov\u00e1 cesta roz\u0161\u00ed\u0159ila do cel\u00e9ho sv\u011bta a je t\u00e9m\u011b\u0159 v ka\u017ed\u00e9m kostele.<\/p>\n

Zdej\u0161\u00ed \u0161umavsk\u00fd kraj je poznamen\u00e1n vztahy mezi \u010desky a n\u011bmecky mluv\u00edc\u00edmi rod\u00e1ky. Odraz jejich historie nach\u00e1z\u00edme i ve zdej\u0161\u00edch k\u0159\u00ed\u017eov\u00fdch cest\u00e1ch. Ka\u017ed\u00e1 k\u0159\u00ed\u017eov\u00e1 cesta je i symbolick\u00fdm odrazem \u017eivota \u010dlov\u011bka. Zejm\u00e9na do t\u011bch \u0161umavsk\u00fdch historie vepsala mnoho bolestn\u00fdch ud\u00e1lost\u00ed. P\u016fvodn\u00ed obyvatel\u00e9 zde \u017eili v p\u0159\u00e1telstv\u00ed, ale v\u00e1lka a pov\u00e1le\u010dn\u00e9 ud\u00e1losti je postavily proti sob\u011b. Mnoz\u00ed byli vyhn\u00e1ni; n\u011bkte\u0159\u00ed p\u0159i\u0161li o \u017eivot. Tak\u00e9 mnoh\u00e9 k\u0159\u00ed\u017eov\u00e9 cesty v t\u011bchto m\u00edstech byly po\u0161kozeny, n\u011bkter\u00e9 srovn\u00e1ny se zem\u00ed. D\u00edky \u00fasil\u00ed lid\u00ed byly ale obnoveny a jsou dnes symbolem vz\u00e1jemn\u00e9ho sm\u00ed\u0159en\u00ed mezi lidmi po obou stran\u00e1ch hranic.<\/p>\n

Na \u0160umav\u011b bylo d\u00edky specifick\u00e9mu historick\u00e9mu v\u00fdvoji regionu v 18. a\u017e 20. stolet\u00ed vybudov\u00e1no k\u0159\u00ed\u017eov\u00fdch cest v\u00edce, ne\u017e bylo b\u011b\u017en\u00e9 v jin\u00fdch oblastech \u010cesk\u00e9 republiky. Pat\u0159\u00ed k fenom\u00e9n\u016fm krajiny \u0160umavy. Na jejich vzniku se pod\u00edleli nejv\u00fdznamn\u011bj\u0161\u00ed mal\u00ed\u0159i, socha\u0159i, kamen\u00edci a \u0159ezb\u00e1\u0159i z m\u00edstn\u00edho regionu. Ojedin\u011bl\u00e9 jsou r\u016fznorod\u00fdm um\u011bleck\u00fdm ztv\u00e1rn\u011bn\u00edm. Dodnes m\u016f\u017eeme obdivovat, jak jsou citliv\u011b zasazeny do krajiny.<\/p>\n

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Zdroj:<\/strong> P\u00edsmo svat\u00e9 Star\u00e9ho a Nov\u00e9ho z\u00e1kona: ekumenick\u00fd p\u0159eklad. Praha: Biblick\u00e9 d\u00edlo ekumenick\u00e9 rady c\u00edrkv\u00ed v \u010cSR, 1979<\/p>\n

P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n

Foto: archiv autora<\/strong><\/p>\n

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  K\u0159\u00ed\u017eovou <\/p>\n","protected":false},"author":2,"featured_media":340757,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[111],"tags":[],"jetpack_featured_media_url":"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2025\/03\/23\/ram-krizova-cesta.jpg","_links":{"self":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/156526"}],"collection":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=156526"}],"version-history":[{"count":2,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/156526\/revisions"}],"predecessor-version":[{"id":340756,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/156526\/revisions\/340756"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/media\/340757"}],"wp:attachment":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=156526"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=156526"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=156526"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}