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… svat\u00fd Petr by mohl m\u00edt tak\u00e9 jin\u00fd pozn\u00e1vac\u00ed znak, a sice kohouta. Mysl\u00edm, \u017ee tento symbol by byl pro na\u0161e dne\u0161n\u00ed k\u0159es\u0165anstv\u00ed velmi v\u00fdmluvn\u00fd. O tom kohoutovi \u0159ekl P\u00e1n Je\u017e\u00ed\u0161 Petrovi, \u017ee za\u010dne kokrhat, a\u017e Petr propadne malov\u011brnosti a ustra\u0161enosti. A kdy\u017e Petr v t\u00e9 zl\u00e9 noci, kdy Krista P\u00e1na zatkli, za\u010dal zap\u00edrat, \u017ee pat\u0159\u00ed mezi jeho vyznava\u010de, kohout kokrhal. T\u0159ikr\u00e1t musel kohout zakokrhat, ne\u017e se Petrovi zadrhla \u0159e\u010d v krku, ne\u017e se p\u0159estal tla\u010dit mezi nep\u0159\u00e1tele P\u00e1na Je\u017e\u00ed\u0161e, ne\u017e ode\u0161el a ho\u0159ce se rozplakal hanbou a l\u00edtost\u00ed nad svou zbab\u011blost\u00ed a malov\u011brnost\u00ed …<\/p>\n
Kousek od \u0161umavsk\u00e9 vesni\u010dky Nicov stoj\u00ed u cesty zvl\u00e1\u0161tn\u00ed kovov\u00fd k\u0159\u00ed\u017e s kohoutem na vrcholu, s hodinami, kter\u00e9 ukazuj\u00ed t\u0159et\u00ed, tedy okam\u017eik Kristovy smrti, a s mnoha drobn\u00fdmi p\u0159edm\u011bty \u2013 n\u00e1stroji Kristova umu\u010den\u00ed. Turist\u00e9, kte\u0159\u00ed sem zabloud\u00ed, se u neobvykl\u00e9ho artefaktu zastavuj\u00ed, fotografuj\u00ed si ho a \u010dasto tak\u00e9 p\u0159em\u00fd\u0161lej\u00ed, co jednotliv\u00e9 atributy vlastn\u011b znamenaj\u00ed.<\/p>\n
Z Bavorska p\u0159iputoval Je\u017e\u00ed\u0161 s k\u0159\u00ed\u017eem obklopen atributy sv\u00e9 smrti. Jako sv\u011bdkov\u00e9 hlubok\u00e9 lidov\u00e9 zbo\u017enosti se zachovaly v mnoha vesnick\u00fdch kapl\u00edch a na okraj\u00edch poln\u00edch cest Bavorsk\u00e9ho lesa k\u0159\u00ed\u017ee zvan\u00e9 tak\u00e9 Waffen-Christi a p\u0159ipom\u00ednaj\u00edc\u00ed velikono\u010dn\u00ed p\u0159\u00edb\u011bh Kristova utrpen\u00ed. Tyto klenoty selsk\u00e9ho v\u00fdtvarn\u00e9ho c\u00edt\u011bn\u00ed zpodobuj\u00ed nejen Spasitelovu smrt na k\u0159\u00ed\u017ei, ale i mu\u010dic\u00ed n\u00e1stroje, spojen\u00e9 s p\u0159edchoz\u00edm d\u011bjem Je\u017e\u00ed\u0161ovy pouti na Golgotu, jako jsou d\u016ftky, trnov\u00e1 koruna a dal\u0161\u00ed. Kohout\u00ed k\u0159\u00ed\u017e – Arma Christi, poch\u00e1z\u00ed p\u016fvodem z Bavorska, kde byly v 18. a 19. stolet\u00ed b\u011b\u017en\u00e9, stejn\u011b jako v 19. stolet\u00ed na \u0160umav\u011b. Kohout na vrcholu p\u0159ipom\u00edn\u00e1 troj\u00ed Kristovo zap\u0159en\u00ed Petrem, hodiny zase okam\u017eik, kdy uk\u0159i\u017eovan\u00fd vydechl naposledy, a p\u0159edm\u011bty na k\u0159\u00ed\u017e nav\u011b\u0161en\u00e9 zn\u00e1zor\u0148uj\u00ed n\u00e1stroje, souvisej\u00edc\u00ed s Kristov\u00fdm mu\u010den\u00edm a cestou na Golgotu.<\/p>\n
Zobrazen\u00e9 symboly, kter\u00e9 lze na Kohout\u00edch k\u0159\u00ed\u017e\u00edch nal\u00e9zt:
\nArma Christi \u010dili v p\u0159ekladu “Zbran\u011b Kristovy”, nebo t\u00e9\u017e “N\u00e1stroje Kristova Umu\u010den\u00ed” se naz\u00fdvaj\u00ed p\u0159edm\u011bty, kter\u00e9 poukazuj\u00ed na jednotliv\u00e9 ud\u00e1losti, je\u017e p\u0159edch\u00e1zely Je\u017e\u00ed\u0161ov\u011b smrti. Poprv\u00e9 se jejich vyobrazen\u00ed objevilo v Utrechtsk\u00e9m \u017ealt\u00e1ru z roku 830, od t\u00e9 doby se stalo velmi \u010dast\u00fdm um\u011bleck\u00fdm n\u00e1m\u011btem .<\/p>\n
V\u011bt\u0161inou se jedn\u00e1 o p\u0159ibli\u017en\u011b t\u0159icet r\u016fzn\u00fdch atribut\u016f. Poka\u017ed\u00e9 nejsou vyobrazeny v\u0161echny, i na k\u0159\u00ed\u017ei nalezneme pouze n\u011bkter\u00e9:
\nBi\u010dem, d\u016ftkami, flagellem bi\u010dovali Krista p\u0159i cest\u011b na Golgotu a p\u0159i korunov\u00e1n\u00ed trnovou korunou.
\nD\u017eb\u00e1n poslou\u017eil Pil\u00e1tovi k umyt\u00ed rukou, kdy\u017e Krista \u00fadajn\u011b odsoudil na smrt. P\u0159ipom\u00edn\u00e1 v\u00fdrok: “Myji si ruce”.
\nHodiny ukazuj\u00ed n\u011bco m\u00e1lo po t\u0159et\u00ed, tedy dobu, kdy Je\u017e\u00ed\u0161 zem\u0159el.<\/p>\n
H\u0159eby byl Je\u017e\u00ed\u0161 p\u0159ibit ke k\u0159\u00ed\u017ei, b\u00fdvaj\u00ed t\u0159i, n\u011bkdy \u010dty\u0159i.<\/p>\n
INRI – \u201eIesus Nazarenus Rex Iudaeorum\u201c, \u010desky \u201eJe\u017e\u00ed\u0161 Nazaretsk\u00fd, kr\u00e1l \u017eidovsk\u00fd\u201c, n\u00e1pis na k\u0159\u00ed\u017ei.
\nKaif\u00e1\u0161ova tv\u00e1\u0159. Kaif\u00e1\u0161 odsoudil Je\u017e\u00ed\u0161e za to, \u017ee se rouh\u00e1 a druh\u00fd den ho poslal k Pil\u00e1tovi.
\nKamenem h\u00e1zeli na Krista b\u011bhem cesty na Golgotu.
\nKladivem zatloukali h\u0159eby na k\u0159\u00ed\u017e.
\nKle\u0161t\u011bmi byly vyta\u017eeny h\u0159eby p\u0159i sn\u00edm\u00e1n\u00ed Kristova t\u011bla z k\u0159\u00ed\u017ee.
\nKalich byl pou\u017eit Kristem p\u0159i posledn\u00ed ve\u010de\u0159i. N\u011bkdy tak\u00e9 kalich, do kter\u00e9ho stekla Kristova krev (Svat\u00fd gr\u00e1l).
\nKohout zakokrhal, kdy\u017e Petr zap\u0159el Krista.
\nKop\u00edm prop\u00edchl Longin Krist\u016fv bok, aby zjistili, zda st\u00e1le \u017eije. Z boku vy\u0161la krev a voda.
\nKostky poslou\u017eily voj\u00e1k\u016fm p\u0159i losov\u00e1n\u00ed o Kristovy \u0161aty.
\nK\u0159\u00ed\u017e, na kter\u00e9m Kristus skonal, n\u011bkdy tak\u00e9 t\u0159i k\u0159\u00ed\u017ee (Krist\u016fv, Dismas\u016fv = lotra po pravici, k\u0159\u00ed\u017e lotra po levici).
\nLebka le\u017e\u00edc\u00ed u paty k\u0159\u00ed\u017ee p\u0159edstavuje starok\u0159es\u0165anskou legendu, podle kter\u00e9 byl Krist\u016fv k\u0159\u00ed\u017e postaven nad hrobem Adama a pot\u00e9 Kristova krev stekla na Adamovu lebku.
\nMe\u010dem Petr u\u0165al ucho velekn\u011bzovu slu\u017eebn\u00edkovi v Getsemansk\u00e9 zahrad\u011b. N\u011bkdy tak\u00e9 me\u010d \u0159\u00edmsk\u00fdch voj\u00e1k\u016f, kte\u0159\u00ed zatkli Krista.
\nN\u00e1doby na masti, kter\u00fdmi bylo t\u011blo po smrti namaz\u00e1no.
\nPil\u00e1tova tv\u00e1\u0159. Pil\u00e1t, podle kanovnick\u00fdch text\u016f, odsoudil Je\u017e\u00ed\u0161e Krista.
\nPl\u00e1tno do kter\u00e9ho zabalili t\u011blo, kter\u00e9 se na l\u00e1tku otisklo. (Tur\u00ednsk\u00e9 pl\u00e1tno)
\nPochodn\u011b pou\u017e\u00edvali voj\u00e1ci p\u0159i cest\u011b do Getsemansk\u00e9 zahrady.
\nRuka ude\u0159ila Krista do tv\u00e1\u0159e.
\nRoucho navl\u00e9kli Kristovi pro posm\u011bch. Bylo kr\u00e1lovsk\u00e9, purpurov\u00e9 barvy. P\u0159\u00edpadn\u011b se jedn\u00e1 o jeho nese\u0161\u00edvanou suknici, o kterou voj\u00e1ci metali los.
\n\u0158et\u011bzy nebo provazy, kter\u00fdmi Krista spoutali.
\nSlunce a m\u011bs\u00edc se zatm\u011bly p\u0159i Kristov\u011b smrti.
\nSv\u00edtilny voj\u00e1ci dr\u017eeli p\u0159i zat\u00fdk\u00e1n\u00ed Krista.
\nTrnovou korunou byl Je\u017e\u00ed\u0161 pro posm\u011bch korunov\u00e1n kr\u00e1lem \u017did\u016f.
\nTv\u00e1\u0159 voj\u00e1ka plivaj\u00edc\u00edho na Krista.
\nTy\u010d s houbou namo\u010denou do octa, byla Kristovi pod\u00e1na k \u00fast\u016fm, kdy\u017e visel na k\u0159\u00ed\u017ei.
\nT\u0159icet st\u0159\u00edbrn\u00fdch minc\u00ed dostal Jid\u00e1\u0161 za zradu Krista.
\nT\u0159tinou bili Krista po hlav\u011b.
\nUcho pat\u0159\u00ed velekn\u011bzovu slu\u017eebn\u00edkovi.
\nVeroni\u010dina rou\u0161ka, na kter\u00e9 z\u016fstal obraz Kristovy tv\u00e1\u0159e
\n\u017deb\u0159\u00edk, pomoc\u00ed n\u011bho\u017e s\u0148ali Kristovo t\u011blo z k\u0159\u00ed\u017ee.<\/p>\n
N\u011bco k historii Kohout\u00edho k\u0159\u00ed\u017ee ze \u0161umavsk\u00e9ho Nicova p\u0159i hr\u00e1zce z poln\u00edch kamen\u016f \u0161umavsk\u00e9 zem\u011b je v\u00edc ne\u017e symbolem a ozv\u011bnou utrpen\u00ed Kristova. V\u011b\u010dn\u011b a v\u011brn\u011b n\u00e1m tlumo\u010d\u00ed i to, co za \u0161umavskou literaturu u\u017e prov\u017edy vyslovil Adalbert Stifter: \u201eWas je Gutes oder B\u00f6ses \u00fcber den Menschen gekommen ist, haben die Menschen gemacht. \u2013 Co dobr\u00e9ho nebo zl\u00e9ho bylo zp\u016fsobeno \u010dlov\u011bku, u\u010dinili lid\u00e9.\u201c D\u0159\u00edve byly v\u011bt\u0161inou opat\u0159eny poklopem ze skla, jako ochrana jednotliv\u00fdch atribut\u016f p\u0159ed po\u0161kozen\u00edm,prachem a jin\u00fdmi ne\u010distotami.<\/p>\n
Je tomu t\u00e9m\u011b\u0159 p\u0159es stolet\u00ed, co zbo\u017en\u00fd \u0160umavan z Nicova jm\u00e9nem Johann Klement, zn\u00e1m\u00fd svou zru\u010dnost\u00ed v kov\u00e1\u0159sk\u00e9m \u0159emesle, pojal pl\u00e1n v\u011bnovat sv\u00e9mu domovu n\u011bco jako zbo\u017en\u00fd dar. Usilovn\u011b st\u0159\u00e1dal zla\u0165\u00e1k po zla\u0165\u00e1ku a utrhoval si od \u00fast, jen aby obstaral dost \u017eeleza na to, vykovat za dlouh\u00e9 zimy ve zdlouhav\u00e9 lopot\u011b metr vysok\u00fd k\u0159\u00ed\u017e pr\u00fd podle p\u0159edlohy, kterou kdysi spat\u0159il na tovary\u0161sk\u00fdch toulk\u00e1ch n\u011bkde dole v bavorsk\u00e9 zemi.<\/p>\n
Na jedn\u00e9 vysoko polo\u017een\u00e9, do v\u0161ech stran otev\u0159en\u00e9 pastvin\u011b nade vs\u00ed Nicovem, jednom z nejstar\u0161\u00edch lidsk\u00fdch s\u00eddel na\u0161eho kraje, ho pak vzty\u010dil sotva p\u011bt set krok\u016f od hranice, kter\u00e1 d\u011blila od \u0160umavy Protektor\u00e1t \u010cechy a Morava. Tam stoj\u00ed dodnes a vyhl\u00ed\u017e\u00ed odtud daleko do v\u016fkol\u00ed. Bohu\u017eel le\u017e\u00ed natolik stranou cest, \u017ee jen m\u00e1lo poutn\u00edk\u016f ho m\u016f\u017ee obdivovat na sv\u00fdch toulk\u00e1ch \u0160umavou. Vydr\u017eel a\u017e do 60. let 20.stolet\u00ed, kdy ho vandalov\u00e9 strhli. Proto se origin\u00e1l p\u0159est\u011bhoval do Ka\u0161persk\u00fdch Hor a na jeho m\u00edst\u011b byla vzty\u010dena kopie.<\/p>\n
P\u0159esto\u017ee k\u0159\u00ed\u017e na vyhl\u00eddce, je pouhou replikou, rozd\u00edl od origin\u00e1lu nen\u00ed t\u00e9m\u011b\u0159 patrn\u00fd. P\u016fvodn\u00ed Kohout\u00ed k\u0159\u00ed\u017e, je\u017e st\u00e1val nad Nicovem, dnes najdeme na n\u00e1m\u011bst\u00ed u v\u00fdchodn\u00ed st\u011bny chr\u00e1mu sv. Mark\u00e9ty v Ka\u0161persk\u00fdch hor\u00e1ch. A mohu potvrdit, \u017ee kopii od origin\u00e1lu nerozezn\u00e1te.<\/p>\n
A je\u0161t\u011b pov\u011bst: <\/p>\n Zdroj: Kohout\u00ed k\u0159\u00ed\u017e: Ozv\u011bny n\u011bmeck\u00e9 lyriky ze \u0160umavy, Turist\u016fv pr\u016fvodce \u0160umavou.<\/strong><\/p>\n P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n Foto: archiv autora<\/strong><\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Pt\u00e1te <\/p>\n","protected":false},"author":2,"featured_media":189273,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[111],"tags":[],"jetpack_featured_media_url":"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2020\/04\/13\/r\u00e1me\u010dek-star\u00e1-\u0161umava.jpg","_links":{"self":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/156377"}],"collection":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=156377"}],"version-history":[{"count":3,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/156377\/revisions"}],"predecessor-version":[{"id":189275,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/156377\/revisions\/189275"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/media\/189273"}],"wp:attachment":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=156377"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=156377"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=156377"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nKrom\u011b toho, \u017ee je kohout tak\u00e9 symbolem Je\u017e\u00ed\u0161e Krista, rovn\u011b\u017e p\u0159edstavuje nov\u00fd den a sv\u00fdm kokrh\u00e1n\u00edm zah\u00e1n\u00ed no\u010dn\u00ed d\u00e9mony. Pr\u00e1v\u011b o tom vypr\u00e1v\u00ed i pov\u011bst o kov\u00e1\u0159i, kter\u00fd se zdr\u017eel v m\u00edstn\u00edm hostinci a pot\u00e9 se vracel za noci dom\u016f do \u0158etenic (cca 1,5 km od Nicova). Po cest\u011b v\u0161ak potkal bezhlavou postavou. Sna\u017eil se j\u00ed ut\u00e9ci, av\u0161ak bytost, kter\u00e1 se p\u0159edstavila jako Smrt, ho st\u00e1le pron\u00e1sledovala. Nastala poty\u010dka. Kdy\u017e u\u017e kov\u00e1\u0159i za\u010daly doch\u00e1zet s\u00edly, a zd\u00e1lo se, \u017ee Smrti p\u0159eci jen podlehne, objevil se na nebi prvn\u00ed slune\u010dn\u00ed paprsek. P\u0159esn\u011b v tu chv\u00edli zakokrhal kohout a se sv\u00edt\u00e1n\u00edm se bezhlav\u00e1 postava rozplynula. Kov\u00e1\u0159 pot\u00e9 od majitele odkoupil kohouta, je\u017e mu zachr\u00e1nil \u017eivot, a velmi si ho h\u00fd\u010dkal.<\/em><\/p>\n