{"id":156027,"date":"2023-04-08T22:41:26","date_gmt":"2023-04-08T21:41:26","guid":{"rendered":"http:\/\/zakrasnejsivimperk.cz\/?p=156027"},"modified":"2023-04-09T23:06:37","modified_gmt":"2023-04-09T22:06:37","slug":"stara-sumava-hody-hody-do-provody","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=156027","title":{"rendered":"STAR\u00c1 \u0160UMAVA: Hody, hody do Provody"},"content":{"rendered":"

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K velikono\u010dn\u00edm sv\u00e1tk\u016fm se v\u00e1\u017ee \u0159ada tradic a zvyk\u016f, kter\u00e9 se odr\u00e1\u017eej\u00ed nejen v lidov\u00e9 slovesnosti, ale i v jazyce a jeho pojmenov\u00e1n\u00edch. Staro\u010desk\u00e9 slovo, kter\u00e9 znal u\u017e Jan Hus i jeho kazatel\u00e9 vrstevn\u00edci, kte\u0159\u00ed v duchu oslav Velikonoc vyz\u00fdvali slovy Pomni hody na provody, \u017ee js\u00fa svat\u00e9 dni ke skromnosti. \u0158\u00edkadlo Hody, hody do Provody m\u00e1 tedy sv\u016fj p\u016fvod u\u017e ve st\u0159edov\u011bk\u00e9m lidov\u00e9m nebo duchovn\u00edm pop\u011bvku nebo p\u00edsni.<\/h6>\n

Hody, hody doprovody<\/em>
\nj\u00e1 jsem mal\u00fd zaj\u00ed\u010dek,<\/em>
\nut\u00edkal jsem podle vody,<\/em>
\nnesu pytel vaj\u00ed\u010dek.<\/em><\/p>\n

Potkala m\u011b koroptvi\u010dka,<\/em>
\ncht\u011bla jedno \u010derven\u00e9,<\/em>
\n\u017ee mi d\u00e1 l\u00e1n jetel\u00ed\u010dka<\/em>
\na j\u00e1 \u0159ekl : n\u00e9, n\u00e9, n\u00e9.<\/em><\/p>\n

Tam na b\u0159ehu za potokem,<\/em>
\ntam m\u00e1m str\u00fd\u010dka kr\u00e1l\u00ed\u010dka,<\/em>
\ntomu nos\u00edm ka\u017ed\u00fdm rokem<\/em>
\nmalovan\u00e1 vaj\u00ed\u010dka.<\/em><\/p>\n

Prvn\u00ed ned\u011ble po Velikonoc\u00edch se naz\u00fdvala Provodn\u00ed ned\u011ble nebo tak\u00e9 Provoda. Velikonoce se p\u016fvodn\u011b slavily osm dn\u00ed, od Hodu bo\u017e\u00edho velikono\u010dn\u00edho (Velikono\u010dn\u00ed ned\u011ble) do n\u00e1sleduj\u00edc\u00ed Provodn\u00ed ned\u011ble. Tento zvyk se udr\u017eel do roku 1094, kdy synoda v Kostnici zkr\u00e1tila po\u010det velikono\u010dn\u00edch sv\u00e1tk\u016f na t\u0159i dny. Za\u010d\u00e1tek koledy tedy pojmenov\u00e1v\u00e1 p\u016fvodn\u00ed osmidenn\u00ed velikono\u010dn\u00ed hody trvaj\u00edc\u00ed do Provodn\u00ed ned\u011ble.<\/p>\n

Snad v\u0161ichni zn\u00e1me velikono\u010dn\u00ed \u0159\u00edkanku \u201eHody, hody do Provody\u2026\u201e\u00a0V kn\u00ed\u017ek\u00e1ch i na internetu se \u010d\u00edm d\u00e1l \u010dast\u011bji objevuje jej\u00ed modern\u00ed verze, kde je tradi\u010dn\u00ed \u201edo Provody\u201c nahrazeno v\u00fdrazem \u201edoprovody\u201e. A v\u0161e m\u016f\u017ee b\u00fdt tak\u00e9 n\u00e1sledn\u011b dopln\u011bno v\u00fdkladem o tom, \u017ee se jedn\u00e1 o doprovod k hostin\u011b. Skute\u010dnost je v\u0161ak mnohem zaj\u00edmav\u011bj\u0161\u00ed a p\u016fvod tohoto \u0159\u00edkadla sah\u00e1 k sam\u00fdm po\u010d\u00e1tk\u016fm Slovan\u016f a k jejich p\u016fvodn\u00ed pohansk\u00e9 mytologii.<\/p>\n

Provoda byl toti\u017e byl staroslovansk\u00fd a pohansk\u00fd jarn\u00ed sv\u00e1tek zem\u0159el\u00fdch, n\u011bco jako dne\u0161n\u00ed du\u0161i\u010dky. Jednalo se o jarn\u00ed bujarou oslavu, b\u011bhem n\u00ed\u017e Slovan\u00e9 vzpom\u00ednali na sv\u00e9 mrtv\u00e9 p\u0159edky. Oslavy byly vesel\u00e9 a hojn\u011b se na nich pilo a hodovalo. Slovansk\u00e9 \u201esv\u00e1tky zem\u0159el\u00fdch\u201c byly oproti dne\u0161n\u00edmu pojet\u00ed vesel\u00e9 a z\u0159ejm\u011b se n\u011bkdy odehr\u00e1valy i p\u0159\u00edmo na hrobech p\u0159edk\u016f. Mo\u017en\u00e1 ji\u017e tehdy vznikla tato jarn\u00ed \u0159\u00edkanka, jej\u00ed\u017e p\u016fvodn\u00ed pohansk\u00fd smysl bychom u\u017e asi nikdy nedok\u00e1zali poodhalit.<\/p>\n

V pozd\u011bj\u0161\u00edm (k\u0159es\u0165ansk\u00e9m) pojet\u00ed se pojmenov\u00e1n\u00ed Provoda p\u0159esunulo z individu\u00e1ln\u00edch pohansk\u00fdch oslav na \u010d\u00e1st k\u0159es\u0165ansk\u00e9 oslavy Velikonoc. Konkr\u00e9tn\u011b na prvn\u00ed ned\u011bli po Velikonoc\u00edch, zvanou t\u00e9\u017e Provodn\u00ed. V p\u0159ekladu do sou\u010dasn\u00e9ho jazyka bychom toti\u017e \u0159ekli Nehoduj do prvn\u00ed velikono\u010dn\u00ed ned\u011ble, co\u017e u\u017e za\u010d\u00edn\u00e1 d\u00e1vat smysl. Nehodov\u00e1n\u00ed bylo v\u00fdzvou ke st\u0159\u00eddmosti, tedy ke zdr\u017eenlivosti v j\u00eddle i \u017eivotn\u00edch radostech. K\u0159es\u0165anstv\u00ed \u010dasto m\u011blo ve zvyku nahrazovat p\u016fvodn\u00ed pohansk\u00e9 sv\u00e1tky sv\u00fdmi. P\u0159i\u010dem\u017e nez\u0159\u00eddka stav\u011blo p\u0159\u00edmo na p\u016fvodn\u00edch zvyc\u00edch nebo alespo\u0148 na datu oslav \u2013 takto vznikly V\u00e1noce, Du\u0161i\u010dky, Sv. Jan a mnoho dal\u0161\u00edch dnes ryze \u201ek\u0159es\u0165ansk\u00fdch\u201c sv\u00e1tk\u016f.<\/p>\n

A\u0165 tak \u010di onak, dochoval se v\u00fdraz \u201eProvoda\u201c a\u017e do dne\u0161n\u00edch dn\u016f. Sice ji\u017e jen m\u00e1lokdo tu\u0161\u00ed, \u010d\u00edm Provoda ve skute\u010dnosti byla, ale i tak si v\u017edy p\u0159i \u0159\u00edkance \u201eHody hody do Provody\u201c vzpomeneme na na\u0161e p\u0159edky.
\nA kdybyste n\u00e1hodou cht\u011bli Velikonoce oslavit po\u0159\u00e1dnou porc\u00ed masa, m\u016f\u017eete si d\u00e1t entent\u00fdka. Toho zase v\u0161ichni zn\u00e1me z d\u011btsk\u00e9ho rozpo\u010d\u00edt\u00e1vadla Ententyky (entent\u00fdky), dva \u0161pal\u00edky, \u010dert vylet\u011bl z elektriky\u2026 V\u00edte ale, \u017ee tahle \u0159\u00edkanka je trochu morbidn\u00ed? Entent\u00fdk je ve skute\u010dnosti kastr\u00e1t, jde toti\u017e o vykastrovan\u00e9ho ka\u010dera (z n\u011bmeck\u00e9ho die Ente = kachna). Zn\u00e1m\u00e9 rozpo\u010d\u00edt\u00e1valo \u201eentent\u00fdky, dva \u0161pal\u00edky\u201c tak je odvozeno od toho, \u017ee ka\u010de\u0159i byli \u00fadajn\u011b kastrov\u00e1ni za pomoc\u00ed dvou \u0161pal\u00edk\u016f.<\/p>\n

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Zdroj:<\/strong> Na\u0161e \u0159e\u010d – Petr Try\u0161\u010duk<\/p>\n

P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n

Foto: archiv autora<\/strong><\/p>\n

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  K <\/p>\n","protected":false},"author":2,"featured_media":276637,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[111],"tags":[],"jetpack_featured_media_url":"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2023\/04\/08\/ram-hody.jpg","_links":{"self":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/156027"}],"collection":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=156027"}],"version-history":[{"count":3,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/156027\/revisions"}],"predecessor-version":[{"id":276638,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/156027\/revisions\/276638"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/media\/276637"}],"wp:attachment":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=156027"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=156027"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=156027"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}