{"id":149900,"date":"2023-01-06T19:16:10","date_gmt":"2023-01-06T18:16:10","guid":{"rendered":"http:\/\/zakrasnejsivimperk.cz\/?p=149900"},"modified":"2023-01-06T19:16:10","modified_gmt":"2023-01-06T18:16:10","slug":"stara-sumava-vira-a-povera-v-sumavske-vsi","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=149900","title":{"rendered":"STAR\u00c1 \u0160UMAVA: V\u00edra a pov\u011bra v \u0161umavsk\u00e9 vsi"},"content":{"rendered":"

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Bohoslu\u017eba ve farn\u00edm kostele svedla v ned\u011bli v\u0161echny dohromady. Ov\u0161em\u017ee sem p\u0159i\u0161li mnoz\u00ed jen z pouh\u00e9ho zvyku, aby tu potkali zn\u00e1m\u00e9 nebo smluvili n\u011bjak\u00fd ten obchod. Nechyb\u011bli tady ale i takov\u00ed, co byli probudil\u00ed ve sv\u00e9 v\u00ed\u0159e. Poch\u00e1zeli z rozd\u00edln\u00fdch soci\u00e1ln\u00edch vrstev, pon\u011bvad\u017e i tady platilo apo\u0161tolsk\u00e9 slovo, kter\u00e9 zn\u00ed: “.. co je sv\u011btu n\u00edzk\u00e9 a v povr\u017een\u00ed, to si B\u016fh vyvoluje.”<\/h6>\n

Sv\u00e1te\u010dn\u00ed zvony hlaholily nad vrchy i doly. Prostor kostela se stal m\u00edstem slavnosti a ani tady pro ten zapadl\u00fd lesn\u00ed kout nebyly varhany jako n\u00e1stroj kr\u00e1lovsk\u00fd p\u0159\u00edli\u0161n\u00fdm p\u0159epychem. Lid venkovsk\u00fd byl a\u017e do konce 19. stolet\u00ed velmi n\u00e1bo\u017en\u00fd. V ned\u011bli a ve sv\u00e1tek se nepracovalo, vyjma ve \u017en\u00edch, a cel\u00e1 rodina i \u010dele\u010f \u0161la na m\u0161i do kostela. Tam, kde na fa\u0159e byli dva kn\u011b\u017e\u00ed, doch\u00e1zeli star\u0161\u00ed lid\u00e9 na rann\u00ed, dorost a \u0161koln\u00ed d\u011bti na velkou, tak\u00e9 hrubou m\u0161i zvanou, kter\u00e1 b\u00fdvala i v oby\u010dejn\u00fdch ned\u011bl\u00edch zp\u00edvan\u00e1 – muzik\u00e1ln\u00ed. Rovn\u011b\u017e na odpoledn\u00ed bohoslu\u017eby, po\u017eehn\u00e1n\u00ed, tak\u00e9 ne\u0161pory zvan\u00e9, lid piln\u011b doch\u00e1zel. T\u00e9m\u011b\u0159 ve v\u0161ech rodin\u00e1ch se ve\u010der p\u0159ed sp\u00e1nkem a r\u00e1no v\u0161ichni \u010dlenov\u00e9 rodiny v kle\u010de pomodlili. Tak\u00e9 p\u0159ed ka\u017ed\u00fdm j\u00eddlem – zvl\u00e1\u0161t\u011b ale u ob\u011bda – se cel\u00e1 rodina i \u010dele\u010f v stoje kr\u00e1tce pomodlila, v mnoh\u00fdch rodin\u00e1ch hospod\u00e1\u0159 nahlas, ostatn\u00ed \u010dlenov\u00e9 potichu.<\/p>\n

Kn\u011bz po\u017e\u00edval velik\u00e9 \u00facty u lidu. Tehd\u00e1\u017e nejen kostel, n\u00fdbr\u017e i fara a \u0161kola byly od lidu na vsi pova\u017eov\u00e1ny za budovy posv\u00e1tn\u00e9. Kostel a \u0161kola naz\u00fdv\u00e1ny byly \u00bbbratr a sestra\u00ab. Na faru p\u0159ich\u00e1zel lid s tak posv\u00e1tnou \u00factou jako do kostela. Mu\u017ei i \u017eeny v ka\u017ed\u00e9m st\u00e1\u0159\u00ed l\u00edbali kn\u011bzi ruce, co\u017e se velice zhusta d\u011blo i p\u0159i potk\u00e1n\u00ed kn\u011bze na ulici. Na ka\u017ed\u00fdch pon\u011bkud z\u00e1mo\u017en\u011bj\u0161\u00edch svatb\u00e1ch byl kn\u011bz u hostiny p\u0159\u00edtomen. Kn\u011bz pova\u017eov\u00e1n byl od lidu za nejvzd\u011blan\u011bj\u0161\u00ed osobu na vsi a lid se k n\u011bmu s d\u016fv\u011brou obracel, \u017e\u00e1daje jej o poradu v z\u00e1le\u017eitostech rodinn\u00fdch i jin\u00fdch.<\/p>\n

P\u0159i p\u0159es\u00eddlen\u00ed kn\u011bze a p\u0159\u00edchodu kn\u011bze nov\u00e9ho na faru b\u00fdvala \u010dasto cel\u00e1 kol\u00e1tora na nohou. V z\u00e1mo\u017en\u011bj\u0161\u00edch krajin\u00e1ch \u0159ekli si sedl\u00e1ci a sjeli se na kon\u00edch, aby vyprovodili sv\u00e9ho far\u00e1\u0159e, a z jeho nov\u00e9 kol\u00e1tory p\u0159ijeli kol\u00e1torn\u00edci ko\u0148mo naproti a doprovodili jej na faru.<\/p>\n

Je\u0161t\u011b ok\u00e1zaleji se v\u00edtal biskup, kdy\u017e ob\u010das po n\u011bkolika letech se dostavil do kostela t\u00e9 kter\u00e9 kol\u00e1tory, aby zde konal bi\u0159mov\u00e1n\u00ed. V tom p\u0159\u00edpad\u011b se sj\u00ed\u017ed\u00edvalo mnoho jezdc\u016f na kon\u00edch, banderist\u016f. Jeli a\u017e na hranice katastru posledn\u00ed p\u0159ifa\u0159en\u00e9 obce biskupovi naproti. P\u0159\u00edchod biskup\u016fv do kostela na bi\u0159mov\u00e1n\u00ed znamenal pro osadn\u00edky v\u00fdznamn\u00fd okam\u017eik a ka\u017ed\u00fd takov\u00fd den byl od v\u0161ech kol\u00e1tornik\u016f sv\u00e1te\u010dn\u011b slaven. Bi\u0159mov\u00e1n\u00ed se opakovalo v 10-12 letech. K hod\u016fm na faru, na po\u010dest biskupa p\u0159ipraven\u00fdm, b\u00fdvali zv\u00e1ni a tak\u00e9 se hostiny z\u00fa\u010dastnili starostov\u00e9 v\u0161ech p\u0159ifa\u0159en\u00fdch obc\u00ed.<\/p>\n

Od doby, kdy u\u010ditelov\u00e9 jako dob\u0159\u00ed hudebn\u00edci, zvl\u00e1\u0161t\u011b varhan\u00edci, vzdali se \u0159\u00edzen\u00ed choru v kostel\u00edch na vsi, zmizely z kostel\u016f venkovsk\u00fdch \u010dasto vz\u00e1cn\u00e9 zp\u011bvy za doprovodu netoliko varhan, n\u00fdbr\u017e i dechov\u00e9 a smy\u010dcov\u00e9 hudby p\u0159i tak zvan\u00fdch pontifik\u00e1ln\u00edch m\u0161\u00edch. Zaj\u00edmav\u00e9 bylo, \u017ee i na vsi vyskytli se lid\u00e9, znal\u00ed hry na varhany, kte\u0159\u00ed p\u0159i zp\u00edvan\u00fdch m\u0161\u00edch u\u010ditele u varhan zastupovali, aby mohl hudbu \u0159\u00eddit. St\u00e1valo se dosti zhusta, \u017ee se v kol\u00e1tore naskytla v\u00fdborn\u00e1, \u010dasto \u0161kolen\u00e1 zp\u011bva\u010dka, b\u00fdvala to n\u011bkdy cho\u0165 spr\u00e1vce velkostatku neb n\u011bkter\u00e9ho z u\u010ditel\u016f, ale dobr\u00e9 zp\u011bva\u010dky naskytly se dosti \u010dasto tak\u00e9 mezi \u017eensk\u00fdm venkovsk\u00fdm dorostem a mu\u017esk\u00fdch \u0161kolen\u00fdch sil bylo dostatek mezi u\u010diteli a hudebn\u00edky.<\/p>\n

A byl-li v obci hudby a um\u011bn\u00ed milovn\u00fd far\u00e1\u0159, kter\u00fd neskrblil a ve velk\u00e9 sv\u00e1tky uctil zp\u011bv\u00e1ky, vystrojiv na fa\u0159e slu\u0161nou hostinu, na kterou je pozval, ostatn\u00edm pak hudebn\u00edk\u016fm, kte\u0159\u00ed za to, \u017ee o poh\u0159bech a svatb\u00e1ch v kostele hr\u00e1li a pen\u00edze si vyhr\u00e1li a byli povinni o zp\u00edvan\u00fdch m\u0161\u00edch zdarma hr\u00e1t, zaplatil v hospod\u011b n\u011bkolik m\u00e1z\u016f piva, – pak byl to tehd\u00e1\u017e pro venkovsk\u00e9ho \u010dlov\u011bka jedine\u010dn\u00fd po\u017eitek, sly\u0161et v kostele zp\u011bv a hudbu chr\u00e1movou. Za t\u011bchto zp\u00edvan\u00fdch latinsk\u00fdch m\u0161\u00ed prostory chr\u00e1mov\u00e9 nikdy pro lid nesta\u010dovaly a mnoh\u00fd v\u011b\u0159\u00edc\u00ed se do kostela nedostal a oby\u010dejn\u011b st\u00e1l houf lid\u00ed venku p\u0159ed otev\u0159en\u00fdmi dve\u0159mi chr\u00e1mu.<\/p>\n

Nesmazatelnou d\u011btskou vzpom\u00ednkou se mi stala cesta kn\u011bzova se “zaopat\u0159en\u00edm” k lo\u017ei nemocn\u00e9ho, tak zvan\u00fd Versehgang, ohla\u0161ovan\u00fd zvonem z v\u011b\u017ee na\u0161\u00ed n\u00e1vesn\u00ed kaple. Lid\u00e9 vych\u00e1zeli z dom\u016f, aby vid\u011bli kn\u011bze nesouc\u00edho Nejsv\u011bt\u011bj\u0161\u00ed sv\u00e1tost. Je\u0161t\u011b p\u0159ed n\u00edm vp\u0159edu kr\u00e1\u010del kosteln\u00edk s lucerni\u010dkou “v\u011b\u010dn\u00e9ho sv\u011btla”. Zat\u00edmco zvon st\u0159\u00edbrojasn\u011b hlaholil, st\u00e1hl si kn\u011bz kapuci z hlavy – tu cestu m\u011bl konat prostovlas\u00fd – a ud\u00edlel, sv\u00e1tost ve zdvi\u017een\u00fdch rukou, po\u017eehn\u00e1n\u00ed okolostoj\u00edc\u00edm. D\u00edt\u011bti neplatil ten jeho zpola odvr\u00e1cen\u00fd pohled – byl pohrou\u017een v modlitb\u011b. S mizen\u00edm hudby a zp\u011bvu kosteln\u00edho po\u010dala sou\u010dasn\u011b mizet n\u00e1v\u0161t\u011bva kostel\u016f i na venkov\u011b, a nyn\u00ed zej\u00ed pr\u00e1zdnotou.<\/p>\n

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Zdroj:<\/strong> Z pam\u011bt\u00ed star\u00e9ho \u010desk\u00e9ho sedl\u00e1ka, Knihu z roku 1932, napsal Josef Volf<\/p>\n

P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n

Foto: archiv autora\u00a0<\/strong><\/p>\n

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 <\/p>\n","protected":false},"excerpt":{"rendered":"

  Bohoslu\u017eba <\/p>\n","protected":false},"author":2,"featured_media":270773,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[111],"tags":[],"jetpack_featured_media_url":"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2023\/01\/06\/r\u00e1m-v\u00edra.jpg","_links":{"self":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/149900"}],"collection":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=149900"}],"version-history":[{"count":2,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/149900\/revisions"}],"predecessor-version":[{"id":270772,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/149900\/revisions\/270772"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/media\/270773"}],"wp:attachment":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=149900"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=149900"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=149900"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}