{"id":144516,"date":"2019-11-11T19:31:49","date_gmt":"2019-11-11T18:31:49","guid":{"rendered":"http:\/\/zakrasnejsivimperk.cz\/?p=144516"},"modified":"2019-11-11T19:31:49","modified_gmt":"2019-11-11T18:31:49","slug":"stara-sumava-umrlci-prkna","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=144516","title":{"rendered":"STAR\u00c1 \u0160UMAVA: Umrl\u010d\u00ed prkna"},"content":{"rendered":"

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Na prkn\u011b \u00famrl\u010d\u00edm.<\/em>
\n Hrobov\u00e9 ticho a v du\u0161i mr\u00e1z,<\/em>
\n na prkn\u011b umrl\u010d\u00edm te\u010f um\u00edr\u00e1m,<\/em>
\n osud vystavil l\u00e1sce m\u00e9 moc vysokou hr\u00e1z,<\/em>
\n nerozum\u00edm tomu, ale v\u00edm, \u017ee s\u00e1m um\u00edr\u00e1m.<\/em>
\n Jsem trnem, co vad\u00ed lidem v oku<\/em>
\n osten, jen\u017e ka\u017ed\u00fd se ho stran\u00ed,<\/em>
\n smutek a trpkost v ka\u017ed\u00e9m m\u00e9m kroku,<\/em>
\n v hloubi o\u010d\u00ed usedla mi mlha rann\u00ed.<\/em><\/p>\n

Jsem n\u011bk\u00fdm, koho se strach boj\u00ed.<\/em>
\n Du\u0161e, co se smrt\u00ed se brat\u0159\u00ed,<\/em>
\n kam do\u0161l\u00e1pnu, zlo se roj\u00ed,<\/em>
\n jsem \u010f\u00e1blem, co na zem pr\u00e1v\u011b pat\u0159\u00ed.<\/em>
\n Srdce z\u016fstalo T\u00e9, co m\u00e1m r\u00e1d,<\/em>
\n T\u00e9 divo\u017eence z lesa,<\/em>
\n co chce se m\u011b te\u010f vzd\u00e1t.<\/em><\/p>\n

Lesem jdu a nesly\u0161\u00edm ji\u017e kr\u016fp\u011bj zp\u011bvu,<\/em>
\n ho\u0159kou krv\u00ed \u00fasta napln\u011bn\u00e1 m\u00e1m,<\/em>
\n t\u011blo se mi m\u011bn\u00ed vlivem hn\u011bvu,<\/em>
\n ciz\u00ed v\u0161e kolem, v\u0161e, co od d\u011btstv\u00ed zn\u00e1m\u2026<\/em>
\n Nepozn\u00e1v\u00e1m sebe,<\/em>
\n denn\u00ed sv\u011btlo m\u011b te\u010f p\u00e1l\u00ed,<\/em>
\n sly\u0161\u00edm zvuky z pekla, z d\u00e1li\u2026<\/em>
\n A mezi t\u00edm v\u0161\u00edm vid\u00edm Tebe<\/em>
\n a l\u00e1sku Tvoji…<\/em>
\n \u017dalem ve tm\u011b skom\u00edr\u00e1m,<\/em>
\n pro\u010d na prkn\u011b \u00famrl\u010d\u00edm te\u010f um\u00edr\u00e1m…<\/em><\/p>\n

“Poutn\u00ed\u010de, chv\u00edli tady st\u016fj, na c\u00edl pacht\u011bn\u00ed pamatuj, a\u0165 bohat\u00fd \u010di chud\u00fd, star\u00fd, \u010di mlad\u00fd t\u00e9\u017e, ani ty sp\u00e1ru smrti neunikne\u0161. Nem\u016f\u017ee\u0161 smrt jak lidi uplatit, b\u011bdn\u00fdm mamonem zaplatit.”<\/em><\/h6>\n

….Obyvatel\u00e9 zde v zim\u011b od ostatn\u00edho sv\u011bta tak\u0159ka docela odd\u011bleni jsou. \u017d\u00e1dn\u00fd l\u00e9ka\u0159 nep\u0159ijde pouleh\u010dit nemocn\u00e9mu, \u017e\u00e1dn\u00fd duchovn\u00ed tak\u00e9 nep\u0159ijde, aby pot\u011b\u0161il um\u00edraj\u00edc\u00edho. Proto tak\u00e9 sta\u0159\u00ed a churav\u00ed lid\u00e9, jen\u017e nov\u00e9ho jara do\u010dkati nehodlaj\u00ed, ji\u017e na podzim sv\u00e1tostmi se zaopat\u0159ovati d\u00e1vaj\u00ed. Um\u0159eli kdo v zim\u011b, na prkno jest polo\u017een, neb p\u0159ed rozjihnut\u00edm nelze ho na vzd\u00e1len\u00fd h\u0159bitov dopraviti.<\/p>\n

Tak i novorozen\u00e1 nemluv\u0148\u00e1tka na k\u0159est do jara \u010dekaj\u00ed, neb by zahynouti musil, kdo by se s nimi d\u0159\u00edve do chr\u00e1mu odv\u00e1\u017eil. Umrl\u010d\u00ed prkna, kter\u00e1 jsme v\u00edd\u00e1vali v \u0161umavsk\u00fdch hor\u00e1ch na rozcest\u00edch nebo u d\u0159ev\u011bn\u00fdch k\u0159\u00ed\u017e\u016f se st\u0159\u00ed\u0161kami, nebyla jen projevem lidov\u00e9 mystiky, ale napov\u00eddala mnoho i o \u017eivot\u011b lid\u00ed v zapadl\u00fdch samot\u00e1ch za t\u0159eskut\u00fdch zim. Zapadly \u010dasto vysok\u00fdm sn\u011bhem chalupy a\u017e po kom\u00edny, sn\u00edh zav\u00e1l hlubok\u00e9 cesty, a proto nemohli nebo\u017et\u00edka pochovat na h\u0159bitov\u011b. Le\u017eel na prkn\u011b pod st\u0159echou tak dlouho, dokud nese\u0161el sn\u00edh, a teprve potom mu mohli poz\u016fstal\u00ed vypravit poh\u0159eb. Prkno, kter\u00e9 bylo nebo\u017et\u00edkovi provisorn\u00edm posledn\u00edm lo\u017eem, ne\u017e se mu dostalo rakve, lidov\u00fd truhl\u00e1\u0159 jej pomaloval p\u0159i rozsv\u00edcen\u00e9 hromni\u010dce, vepsal na n\u011b jm\u00e9no mrtv\u00e9ho a p\u0159\u00edbuzn\u00ed je postavili n\u011bkde u cesty k ostatn\u00edm podobn\u00fdm prkn\u016fm…..<\/p>\n

\u0160umava byla odjak\u017eiva m\u00edstem magick\u00fdch sil a skryt\u00fdch tajemstv\u00ed. Pat\u0159\u00ed k nim i z\u00e1hadn\u00e1 umrl\u010d\u00ed prkna. \u00dacta k zem\u0159el\u00fdm se projevuje v ka\u017ed\u00e9m kout\u011b sv\u011bta i na\u0161\u00ed republiky trochu jinak. \u0160umav\u0161t\u00ed si osvojili velmi sv\u00e9r\u00e1zn\u00fd zvyk \u2013 stav\u011bn\u00ed umrl\u010d\u00edch prken, ze kter\u00fdch se stalo podivn\u00e9 memento smrti a prost\u0159edek, jak\u00fdm mrtv\u00e9 uct\u00edvat a \u010dasto i s nimi promlouvat. V\u011bt\u0161ina z n\u00e1s si jich nev\u0161imne. Zbylo jich jen n\u011bkolik, a\u010d b\u00fdvaly hojn\u00fdm pr\u016fvodcem na cest\u011b posledn\u00ed v nehostinn\u00fdch kraj\u00edch. Om\u0161el\u00e1, za\u0161l\u00e1, v\u011btry o\u0161lehan\u00e1 a mrazem vysu\u0161en\u00e1, de\u0161ti zm\u00e1\u010den\u00e1 prkna posledn\u00edho odpo\u010dinku.<\/p>\n

Umrl\u010d\u00ed prkna slou\u017eila tak\u00e9 poutn\u00edk\u016fm k orientaci, nebo\u0165 se n\u00e1pisy na nich v\u017edy uv\u00e1d\u011bly jm\u00e9no nejbli\u017e\u0161\u00edho dvorce \u010di m\u00edsta. Kdo v letech je\u0161t\u011b p\u0159ed druhou sv\u011btovou v\u00e1lkou p\u0159i\u0161el do m\u00edst nejz\u00e1padn\u011bj\u0161\u00ed \u010d\u00e1sti \u0160umavy tam, kde le\u017e\u00ed \u017delezn\u00e1 Ruda, \u010dasto se na osam\u011bl\u00fdch horsk\u00fdch cest\u00e1ch nebo v hlubok\u00fdch les\u00edch zastavil u drobn\u00fdch um\u011bleck\u00fdch d\u011bl, vytvo\u0159en\u00fdch jako projev v\u00fdtvarn\u00e9ho c\u00edt\u011bn\u00ed pracovit\u00fdma rukama zdej\u0161\u00edch lidov\u00fdch \u0159ezb\u00e1\u0159\u016f, truhl\u00e1\u0159\u016f \u010di mal\u00ed\u0159\u016f. A sou\u010dasn\u011b nekompromisn\u011b platilo, \u017ee ka\u017ed\u00e1 ves, ka\u017edi\u010dk\u00e1 truhl\u00e1\u0159sk\u00e1 d\u00edlna, se py\u0161nila origin\u00e1ln\u00edm stylem. Ob\u010das se rovn\u011b\u017e pou\u017eilo univerz\u00e1ln\u00ed prkno, kam postupn\u011b p\u0159ib\u00fdvala jm\u00e9na zem\u0159el\u00fdch \u010dlen\u016f rodiny. Jej\u00edch m\u00edsta byla pro proch\u00e1zej\u00edc\u00edho spojena s ideou d\u016fv\u011brn\u011b zn\u00e1m\u00e9ho domova, s trvalou pam\u00e1tkou na skute\u010dnou \u010di nepodlo\u017eenou ud\u00e1lost, a zanedbatelnou nebyla \u00faloha t\u011bchto center ani jako orienta\u010dn\u00edch bod\u016f a c\u00edl\u016f odpo\u010dinku na dlouh\u00fdch, n\u011bkdy v\u016fbec nezna\u010den\u00fdch cest\u00e1ch.<\/p>\n

V d\u0159\u00edv\u011bj\u0161\u00edch dob\u00e1ch, kdy nebylo mo\u017en\u00e9 poh\u0159b\u00edvat b\u011bhem zimn\u00edho obdob\u00ed, se zem\u0159el\u00ed uchov\u00e1vali ztuhl\u00ed na p\u016fd\u00e1ch a\u017e do p\u0159\u00edchodu jara. Jako jejich posledn\u00ed lo\u017ee jim slou\u017eilo Umrl\u010d\u00ed prkno \u2013 kter\u00e9 si podle tradice mnoz\u00ed perspektivn\u00ed nebo\u017et\u00edci ji\u017e v p\u0159edstihu sami vy\u0159ezali a ozdobili v\u00fdjevy ze sv\u00e9ho \u017eivota nebo n\u00e1bo\u017eensk\u00fdmi motivy. K umrl\u010d\u00edm prkn\u016fm byla velk\u00e1 \u00facta. P\u0159edev\u0161\u00edm bylo nemysliteln\u00e9 pou\u017e\u00edt je jako materi\u00e1l k v\u00fdrob\u011b \u010dehokoliv. P\u0159esto se dodnes na \u0160umav\u011b vypr\u00e1v\u011bj\u00ed pov\u011bsti o lakotn\u00fdch truhl\u00e1\u0159\u00edch, kte\u0159\u00ed z t\u00e9m\u011b\u0159 posv\u00e1tn\u00fdch prken vyrobili v\u00e1l na nudle nebo n\u00e1bytek.<\/p>\n

Podle \u0161umavsk\u00fdch pov\u011bst\u00ed pat\u0159\u00ed v\u0161e, \u010deho se dotkl nebo\u017et\u00edk, sv\u011btu z\u00e1hrob\u00ed. Ob\u00e9 dostaly nev\u011bsty jako svatebn\u00ed dar. V prvn\u00edm p\u0159\u00edpad\u011b nudle zb\u011bsile seskakovaly mlad\u00e9 hospody\u0148ce z v\u00e1lu a ona je honila po cel\u00e9 sv\u011btnici. Uboh\u00e9 t\u011bstoviny byly natolik vyd\u011b\u0161en\u00e9, \u017ee hospod\u00e1\u0159 vzal truhl\u00e1\u0159e pod krkem a ten se p\u0159iznal k hr\u016fzn\u00e9mu \u010dinu. Druh\u00fd p\u0159\u00edpad ohledn\u011b n\u00e1bytku byl je\u0161t\u011b vet\u0161\u00ed horor. Tehdy si toti\u017e u\u017e o svatebn\u00ed noci p\u0159i\u0161li pro sv\u00e1 prkna nebo\u017et\u00edci osobn\u011b…<\/p>\n

Takto upraven\u00e1 umrl\u010d\u00ed prkna st\u00e1vala ve voln\u00e9 p\u0159\u00edrod\u011b s dalek\u00fdm v\u00fdhledem. Ve v\u00fdro\u010dn\u00ed den smrti zem\u0159el\u00e9ho byla oz\u00e1\u0159ena sv\u011btlem z rozsv\u00edcen\u00fdch voskovic a nebo\u017et\u00edkova pam\u00e1tka byla uct\u011bna p\u0159ilo\u017een\u00fdmi kv\u011btinami. Vlastn\u00ed hroby z\u016fst\u00e1valy pro svoji odlehlost v\u011bt\u0161inou nenav\u0161t\u011bvov\u00e1ny a brzy upadly v zapomenut\u00ed – u nich jako v\u00fdraz vzpom\u00ednky z\u016fst\u00e1vala \u010dasto jen slune\u010dn\u00ed z\u00e1\u0159, zapaluj\u00edc\u00ed na\u017eloutl\u00fd sv\u00edcen kvetouc\u00ed divizny.<\/p>\n

Zdroj: autor b\u00e1sn\u011b Bojador, Tradice \u0160umavy<\/strong><\/p>\n

P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n

Foto: archiv autora<\/strong><\/p>\n

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