{"id":131950,"date":"2020-07-06T19:19:50","date_gmt":"2020-07-06T18:19:50","guid":{"rendered":"http:\/\/zakrasnejsivimperk.cz\/?p=131950"},"modified":"2020-07-06T19:19:50","modified_gmt":"2020-07-06T18:19:50","slug":"stara-sumava-kniha-navstevniku","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=131950","title":{"rendered":"STAR\u00c1 \u0160UMAVA: Kniha n\u00e1v\u0161t\u011bvn\u00edk\u016f"},"content":{"rendered":"

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Prvn\u00ed kniha, kter\u00e1 vy\u0161la z pera Klostermannova, jeho B\u00f6hmerwaldskizzen, je ov\u0161em pr\u00e1ce n\u011bmeck\u00e1, ale jedin\u00e1 vytryskl\u00e1 z jeho pera. Sb\u00edrka \u010drt, vypr\u00e1v\u011bn\u00ed o za\u0161l\u00fdch \u010dasech \u010di mizej\u00edc\u00edch p\u016fvodn\u011b nedot\u010den\u00fdch m\u00edst kr\u00e1sn\u00e9, drsn\u00e9, r\u00e1zovit\u00e9 a autorem dozajista milovan\u00e9 \u0160umavy.<\/h6>\n

\u010crty ze \u0160umavy, takov\u00e1 obdoba novoanglick\u00e9ho Thoreaua; \u010dten\u00e1\u0159 dost\u00e1v\u00e1 skoro chu\u0165 ta divok\u00e1 m\u00edsta tak\u00e9 nav\u0161t\u00edvit, ale dnes u\u017e by to bylo trpk\u00e9 zklam\u00e1n\u00ed. Ta nedot\u010den\u00e1 divo\u010dina, ji\u017e on je\u0161t\u011b zn\u00e1val a miloval a vid\u011bl nen\u00e1vratn\u011b mizet, ten opravdov\u00fd prales, kde mohl neopatrn\u00fd cizinec snadno zbloudit, ztratit se a beze stopy zmizet, ten u\u017e existuje jen v b\u00e1je\u010dn\u00fdch kn\u00ed\u017ek\u00e1ch a neuv\u011b\u0159iteln\u00fdch vypr\u00e1v\u011bn\u00edch z dob d\u00e1vno minul\u00fdch.<\/p>\n

Z p\u016fvodn\u00edho \u0161umavsk\u00e9ho pralesa, jen\u017e kdysi pokr\u00fdval skute\u010dn\u011b celou \u0160umavu, zbyl za sto let ubohou\u010dk\u00fd zbyte\u010dek na Boub\u00edn\u011b. Zbyte\u010dek zalesn\u011bn\u00e9ho kopce, kter\u00fd je milovn\u00edk\u016fm prav\u00e9 divo\u010diny beztak k nepot\u0159eb\u011b, proto\u017ee je jednak p\u0159\u00edli\u0161 \u010dasto nav\u0161t\u011bvov\u00e1n v\u00fdletn\u00edky a turisty, a nav\u00edc je tak p\u0159\u00edsn\u011b hl\u00edd\u00e1n, \u017ee na\u0161inec nem\u016f\u017ee ud\u011blat ani krok mimo ozna\u010den\u00e9 stezky, nato\u017e se tam \u2013 jako v ka\u017ed\u00e9 spr\u00e1vn\u00e9 divo\u010din\u011b \u2013 dokonce ut\u00e1bo\u0159it nebo rozd\u011blat mal\u00fd ohn\u00ed\u010dek pro zah\u0159\u00e1t\u00ed t\u011bla nebo pro usu\u0161en\u00ed \u0161atstva. Boub\u00edn je v\u00edc ne\u017eivotn\u00fdm muzeem nedotknuteln\u00fdch za\u0161l\u00fdch expon\u00e1t\u016f, na n\u011b\u017e nen\u00ed dovoleno sahat, ne\u017e nefal\u0161ovanou divo\u010dinou. Ta u\u017e vinou \u010dlov\u011bka neexistuje nikde. Lidsk\u00e1 rakovina pokryla a zadusila celou zem.<\/p>\n

Zav\u00edt\u00e1me-li do n\u011bkter\u00e9ho z hostinc\u016f, pozept\u00e1me se po star\u00fdch knih\u00e1ch n\u00e1v\u0161t\u011bvn\u00edk\u016f. P\u0159izn\u00e1m se, \u017ee si v t\u011bch star\u00fdch knih\u00e1ch r\u00e1d listuji; b\u00fdvaly tak nevinn\u00e9 a obsahovaly mnohou zaj\u00edmavou pozn\u00e1mku, lecjak\u00fd ver\u0161, kter\u00fd sv\u011bd\u010dil bu\u010f o velik\u00e9m nad\u0161en\u00ed autora nebo o jeho bohulib\u00e9 naivit\u011b. Te\u010f je tomu jinak; te\u010f se ka\u017ed\u00fd ni\u010dema domn\u00edv\u00e1, \u017ee sv\u011bt \u010dek\u00e1 jen na jeho pitom\u00e9 v\u00fdlevy nen\u00e1visti, kter\u00e9 z nedostatku jin\u00fdch skl\u00e1dek vnucuje knih\u00e1m n\u00e1v\u0161t\u011bvn\u00edk\u016f.<\/p>\n

V\u017edycky, kdy\u017e to vid\u00edm, zabol\u00ed m\u011b u srdce. D\u0159\u00edv jsme klidn\u011b \u017eili pospolu a nikoho nenapadlo pt\u00e1t se po n\u00e1rodnosti toho druh\u00e9ho; \u017e\u00e1dn\u00fd \u010dlov\u011bk nebyl po\u010de\u0161\u0165ov\u00e1n ani pon\u011bm\u010dov\u00e1n. Copak neexistuje vyhl\u00eddka na n\u00e1vrat star\u00fdch zlat\u00fdch \u010das\u016f, kdy jsme v dobr\u00fdch i zl\u00fdch dob\u00e1ch byli v\u0161ichni bratry? Ponechejme ka\u017ed\u00e9ho v klidu a nepi\u0161me do uboh\u00fdch knih n\u00e1v\u0161t\u011bvn\u00edk\u016f \u00favodn\u00edkov\u00e9 duchaplnosti a r\u00e1zn\u00e1 vyhl\u00e1\u0161en\u00ed nep\u0159\u00e1telstv\u00ed; v\u017edy\u0165 u\u017e jen z t\u011bchhle p\u0159\u00ed\u010din jsou knihy tak rozdrban\u00e9 a o\u0161um\u011bl\u00e9.<\/p>\n

My naho\u0159e v zelen\u00fdch les\u00edch pot\u0159ebujeme b\u00edlou knihu dorozum\u011bn\u00ed a ne \u017elutou knihu nen\u00e1visti; v\u0161ichni se chceme radovat z bo\u017e\u00ed p\u0159\u00edrody, a\u0165 N\u011bmci nebo \u010ce\u0161i \u2013 v\u017edy\u0165 \u0160umava pat\u0159\u00ed n\u00e1m v\u0161em a kdy\u017e p\u0159ijde Francouz nebo kdokoliv jin\u00fd, a\u0165 se taky raduje, pokud ov\u0161em nebude prol\u00e9vat krvav\u00e9 slzy nad smutn\u00fdm pusto\u0161en\u00edm v minul\u00fdch letech a nad malichern\u00fdmi lidmi, kte\u0159\u00ed ani kdy\u017e se vydaj\u00ed do nejn\u00e1dhern\u011bj\u0161\u00edho ze v\u0161ech chr\u00e1m\u016f, chr\u00e1mu p\u0159\u00edrody, nedok\u00e1\u017e\u00ed svou nen\u00e1vist zanechat doma.<\/p>\n

P\u0159eneseme se do star\u00e9 doby. P\u0159i pomy\u0161len\u00ed na tu dobu se asi neubr\u00e1n\u00edme jist\u00e9 nostalgii; tehdy tady bujela a vl\u00e1dla p\u0159\u00edroda, tehdy se nad velebn\u00fdm pralesem rozprost\u00edral posv\u00e1tn\u00fd, tich\u00fd m\u00edr. M\u00edr! Takov\u00e9 kr\u00e1sn\u00e9 slovo m\u00e1me, nejhez\u010d\u00ed ze v\u0161ech slov \u2013 ale jeho ozv\u011bna dun\u00ed pr\u00e1zdnotou. Je\u0161t\u011b p\u00e1r slov Karla Klostermanna…..\u201eChodili k n\u00e1m \u010ce\u0161i z kraje a my jsme chodili k nim do Stach a do Stra\u0161eni, neum\u011bli jsme spolu mluviti, jen m\u00e1lokter\u00fd um\u011bl, a toho m\u011bli ve v\u00e1\u017enosti, ale brat\u0159i jsme byli, r\u00e1di jsme se m\u011bli; v\u017edy\u0165 jsme v\u0161ichni synov\u00e9 jedn\u00e9 zem\u011b. Jsme snad Bavor\u00e1ci? B\u016fh chra\u0148, abych proti nim \u0161tval, ale ten \u010desk\u00fd krajan mi stoj\u00ed p\u0159ece bl\u00ed\u017ee, t\u0159eba bych jeho \u0159e\u010di nerozum\u011bl; Bavor\u00e1k\u016fm je ka\u017ed\u00fd z n\u00e1s \u010cechem, a\u0165 mluv\u00ed \u010desky anebo n\u011bmecky\u2026\u201c<\/em><\/p>\n

Zdroj: Karel Klostermann – \u010crty ze \u0160umavy<\/strong><\/p>\n

P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n

Foto: archiv autora<\/strong><\/p>\n

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