{"id":131299,"date":"2023-05-28T12:23:59","date_gmt":"2023-05-28T11:23:59","guid":{"rendered":"http:\/\/zakrasnejsivimperk.cz\/?p=131299"},"modified":"2023-05-28T12:23:59","modified_gmt":"2023-05-28T11:23:59","slug":"stara-sumava-cesky-raj-to-napohled","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=131299","title":{"rendered":"STAR\u00c1 \u0160UMAVA: \u010cesk\u00fd r\u00e1j to napohled"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-131300 size-full\" src=\"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2018\/05\/25\/\u0160UMAVA-\u010cESK\u00dd-R\u00c1J-TO-NA-POHLED..jpg\" alt=\"\" width=\"960\" height=\"470\" srcset=\"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2018\/05\/25\/\u0160UMAVA-\u010cESK\u00dd-R\u00c1J-TO-NA-POHLED..jpg 960w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2018\/05\/25\/\u0160UMAVA-\u010cESK\u00dd-R\u00c1J-TO-NA-POHLED.-300x147.jpg 300w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2018\/05\/25\/\u0160UMAVA-\u010cESK\u00dd-R\u00c1J-TO-NA-POHLED.-768x376.jpg 768w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2018\/05\/25\/\u0160UMAVA-\u010cESK\u00dd-R\u00c1J-TO-NA-POHLED.-326x159.jpg 326w, https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2018\/05\/25\/\u0160UMAVA-\u010cESK\u00dd-R\u00c1J-TO-NA-POHLED.-729x357.jpg 729w\" sizes=\"(max-width: 960px) 100vw, 960px\" \/><\/p>\n<p>&nbsp;<\/p>\n<p><em>Lesn\u00ed ticho &#8211;<\/em><br \/>\n<em>hust\u00e9 bor\u016fv\u010d\u00ed<\/em><br \/>\n<em>v\u0161ude v ra\u0161elinn\u00e9 p\u016fd\u011b,<\/em><br \/>\n<em>ob\u010das v n\u00ed zasv\u00edt\u00ed<\/em><br \/>\n<em>osam\u011bl\u00fd h\u0159ib &#8211;<\/em><br \/>\n<em>radost z objevov\u00e1n\u00ed<\/em><br \/>\n<em>d\u00e1 mi tu znovu<\/em><br \/>\n<em>naj\u00edt \u010das d\u011btstv\u00ed.<\/em><\/p>\n<p><em>P\u00e1ra se vzn\u00e1\u0161\u00ed mezi kmeny strom\u016f,<\/em><br \/>\n<em>sly\u0161\u00edm do nich bu\u0161it datla,<\/em><br \/>\n<em>\u0160umava<\/em><br \/>\n<em>jako poh\u00e1dkov\u00e1 v\u00edla<\/em><br \/>\n<em>vp\u0159\u00e1d\u00e1 m\u00edjen\u00ed \u010dasu<\/em><br \/>\n<em>do hloubi m\u00e9ho dechu.<\/em><\/p>\n<p><em>T\u00e9m\u011b\u0159 nehmotn\u00e9<\/em><br \/>\n<em>zd\u00e1 se mi nyn\u00ed<\/em><br \/>\n<em>byt\u00ed i \u010das &#8211;<\/em><br \/>\n<em>pon\u011bvad\u017e pr\u00e1v\u011b to sv\u011btlo mezi stromy<\/em><br \/>\n<em>jak rafije nesm\u00edrn\u00fdch slune\u010dn\u00edch hodin<\/em><br \/>\n<em>mi op\u011bt odm\u011b\u0159ily<\/em><br \/>\nkus m\u00e9ho \u017eivota.<\/p>\n<p>Vil\u00e9m Mr\u0161t\u00edk: <em>\u201eAch, \u0160umavo, \u0160umavo! Snad odtud m\u00e1\u0161 sv\u00e9 jm\u00e9no, \u017ee odev\u0161ad se oz\u00fdv\u00e1, a kam se noha \u0161ine, odev\u0161ad se \u0159ine sladce lahodn\u00fd tv\u016fj \u0161um!\u201c<\/em> a p\u0159i slovech na\u0161\u00ed hymny mn\u011b v\u017edy vytane na mysli mystick\u00e1 krajina \u0161umavsk\u00fdch poh\u00e1dek. Ta krajina protkan\u00e1 \u00fazk\u00fdmi cestami, p\u0159i nich\u017e stoj\u00ed bo\u017e\u00ed muka, star\u00e9 l\u00edpy a klikat\u00ed se hlubok\u00e9 \u00favozy vrouben\u00e9 lu\u010dn\u00edm kv\u00edt\u00edm. Samoz\u0159ejmost\u00ed tohoto pohledu jsou i \u010detn\u00e9 kapli\u010dky, malebn\u00e9 v\u00edsky, jejich\u017e dominantu tvo\u0159\u00ed kostely a z\u00e1me\u010dky, nechyb\u00ed ani rybn\u00edky s hr\u00e1zemi porostl\u00fdmi stromy, od nich\u017e stoup\u00e1 stromo\u0159ad\u00ed ke kostel\u00edku nad obc\u00ed.<\/p>\n<p>Nejsiln\u011bj\u0161\u00edm motivem vedouc\u00ed ke vzniku jednotliv\u00fdch staveb byla pochopiteln\u011b zbo\u017enost tehdej\u0161\u00edho \u010dlov\u011bka. Sakr\u00e1ln\u00ed stavby m\u011bly b\u00fdt pob\u00eddkou k zastaven\u00ed, modlitb\u011b a k usebr\u00e1n\u00ed. Lid\u00e9 je budovali i jako prosbu o ochranu proti nemocem a pohrom\u00e1m, za vysly\u0161en\u00ed v t\u00edsni \u010di za odvr\u00e1cen\u00ed ne\u0161t\u011bst\u00ed. D\u016fle\u017eit\u00fdm motivem byla i prosba za ochranu lidsk\u00fdch obydl\u00ed. Tato kr\u00e1sn\u00e1 krajina n\u00e1m byla d\u00e1na do u\u017e\u00edv\u00e1n\u00ed na\u0161imi p\u0159edky.<\/p>\n<p>Kolektivizace zem\u011bd\u011blstv\u00ed, rozor\u00e1v\u00e1n\u00ed mez\u00ed a vytv\u00e1\u0159en\u00ed \u0161ir\u00fdch l\u00e1n\u016f tento poetick\u00fd obraz \u010desk\u00e9 krajiny nen\u00e1vratn\u011b zlikvidovaly. Zmizely pevn\u00e9 body v krajin\u011b, podle nich\u017e se \u010dlov\u011bk mohl orientovat, stejn\u011b jako star\u00e9 mezn\u00edky, zmizel i vztah \u010dlov\u011bka-zem\u011bd\u011blce k ciz\u00ed spole\u010dn\u00e9 p\u016fd\u011b. P\u0159i p\u0159em\u011bn\u011b p\u016fvabn\u00e9 krajiny na anonymn\u00ed plochy pol\u00ed zanikly i stovky a tis\u00edce kamenn\u00fdch soch, bo\u017e\u00edch muk, k\u0159\u00ed\u017ek\u016f, kapli\u010dek i pam\u00e1tn\u00fdch strom\u016f. Tyto drobn\u00e9 sakr\u00e1ln\u00ed pam\u00e1tky byly tlumo\u010dn\u00edky krajinn\u00e9 pam\u011bti. Jsou p\u0159\u00edkladem obdivuhodn\u00e9 sepjet\u00ed lidsk\u00e9ho d\u00edla a p\u0159\u00edrody. D\u00e1valy krajin\u011b \u0159\u00e1d, estetickou hodnotu i harmonick\u00e9 vztahy a m\u011b\u0159\u00edtko. I v dne\u0161n\u00ed p\u0159ekotn\u00e9 dob\u011b oslov\u00ed vn\u00edmav\u00e9ho poutn\u00edka prost\u00e9 poselstv\u00ed, kter\u00e9 v ka\u017ed\u00e9 z nich zanechal jeho tv\u016frce.<\/p>\n<p>P\u0159es \u010dasovou propast k n\u00e1m je\u0161t\u011b promlouvaj\u00ed osudy, tu\u017eby a p\u0159\u00e1n\u00ed lid\u00ed, kte\u0159\u00ed zde kdysi \u017eili. Vymaz\u00e1na z map i krajiny byla v\u011bt\u0161ina \u00favozov\u00fdch cest, jimi\u017e chodila zbo\u017en\u00e1 proces\u00ed nebo jednotlivci za prac\u00ed a z\u00e1bavou. \u010clov\u011bk se odcizil krajin\u011b, kter\u00e1 jej obklopuje. Z pol\u00ed a luk venkovsk\u00e9 krajiny t\u00e9m\u011b\u0159 vymizeli lid\u00e9, z\u016fstali snad jen ti, kte\u0159\u00ed opakovan\u011b vyu\u017e\u00edvaj\u00ed st\u00e1le t\u011b\u017e\u0161\u00ed a ke krajin\u011b ne\u0161etrn\u011bj\u0161\u00ed zem\u011bd\u011blskou techniku. Stromo\u0159ad\u00ed nahradily sloupy elektrick\u00e9ho veden\u00ed a k\u0159\u00ed\u017ee se sochami mysliveck\u00e9 posedy, kter\u00e9 v takov\u00e9m mno\u017estv\u00ed existuj\u00ed dnes pouze v \u010cech\u00e1ch. Zaj\u00edmav\u00e1 paralela se nab\u00edz\u00ed ve srovn\u00e1n\u00ed se star\u00fdmi \u017eidovsk\u00fdmi h\u0159bitovy, kter\u00e9 n\u011bme\u010dt\u00ed nacist\u00e9 cht\u011bli zcela zni\u010dit. Tak\u00e9 zde v\u0161ak z\u00e1le\u017eelo na konkr\u00e9tn\u00edch lidech a okolnostech.<\/p>\n<p>A tak se na \u0160umav\u011b navzdory nacistick\u00e9mu p\u0159esv\u011bd\u010den\u00ed a n\u011bmeck\u00e9 d\u016fslednosti i \u010desk\u00e9mu ignorantstv\u00ed a nez\u00e1jmu \u2013 zachovaly vedle sebe dnes ji\u017e neu\u017e\u00edvan\u00e9 \u017eidovsk\u00e9 a n\u011bmeck\u00e9 h\u0159bitovy. Ty, kter\u00e9 p\u0159e\u017eili n\u00e1sledky \u201ekulturn\u00ed revoluce&#8221; postupn\u011b ch\u00e1traly. Ty budou doufejme ji\u017e trvale p\u0159ipom\u00ednat kulturu dvou n\u00e1rod\u016f, kter\u00e9 v \u010desk\u00e9m pohrani\u010d\u00ed \u017eily a byly spojeny s jeho histori\u00ed. Opravit z\u0159\u00edcen\u00fd kostel, vys\u00e1zet lipovou alej nebo znovu postavit bo\u017e\u00ed muka je mo\u017en\u00e9, krajin\u011b v\u0161ak jej\u00ed d\u0159\u00edv\u011bj\u0161\u00ed tv\u00e1\u0159 nevr\u00e1t\u00edme. Pr\u00e1v\u011b z t\u011bchto d\u016fvod\u016f m\u016f\u017eeme obdivovat opu\u0161t\u011bnou krajinu \u0160umavy, tu \u010d\u00edtanku uplynul\u00fdch \u010das\u016f, v n\u00ed\u017e je b\u00fdval\u00e1 tv\u00e1\u0159 krajiny navzdory v\u0161em pokus\u016fm o jej\u00ed likvidaci.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Zdroj:<\/strong> Helmut Doyscher Glaube und Heimat, 1995, \u010d. 5, s. 77, autor p\u0159ekladu a \u010desk\u00e9ho textu Jan Mare\u0161 &#8211; Jiho\u010desk\u00e1 v\u011bdeck\u00e1 knihovna, VIL\u00c9M A ALOIS MR\u0160T\u00cdKOV\u00c9 &#8211; Okouzlen\u00e9 putov\u00e1n\u00ed. Brno: Nakladatelstv\u00ed Blok, 1977, s. 14.<\/p>\n<p><strong>P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n<p><strong>Foto: archiv autora<\/strong><\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Lesn\u00ed <\/p>\n","protected":false},"author":2,"featured_media":279781,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[111],"tags":[],"jetpack_featured_media_url":"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2023\/05\/28\/ram-cesky-raj.jpg","_links":{"self":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/131299"}],"collection":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=131299"}],"version-history":[{"count":2,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/131299\/revisions"}],"predecessor-version":[{"id":279782,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/131299\/revisions\/279782"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/media\/279781"}],"wp:attachment":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=131299"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=131299"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=131299"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}