{"id":126341,"date":"2019-04-13T05:18:50","date_gmt":"2019-04-13T04:18:50","guid":{"rendered":"http:\/\/zakrasnejsivimperk.cz\/?p=126341"},"modified":"2019-04-13T05:18:50","modified_gmt":"2019-04-13T04:18:50","slug":"stara-sumava-kvetna-nedele","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=126341","title":{"rendered":"STAR\u00c1 \u0160UMAVA: Kv\u011btn\u00e1 ned\u011ble"},"content":{"rendered":"

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\u010cas Velikonoc – kter\u00fd dosp\u011bl\u00fd by se l\u00e1skypln\u011b nepono\u0159il do vzpom\u00ednek ze sv\u00e9ho vlastn\u00edho d\u011btstv\u00ed? U\u017e t\u00fdden p\u0159ed Kv\u011btnou ned\u011bl\u00ed byly d\u011bti plny radostn\u00fdch o\u010dek\u00e1v\u00e1n\u00ed. D\u00e1vno u\u017e se p\u00e1tralo pro zapl\u00e9t\u00e1n\u00ed t\u011bch co nej\u0161t\u00edhlej\u0161\u00edch a co nejv\u00fd\u0161 se pnouc\u00edch “palmov\u00fdch ratolest\u00ed”, po co nejbohat\u0161\u00edch sn\u00edtk\u00e1ch “ko\u010di\u010dek”, kter\u00e9 si, \u010dasto je\u0161t\u011b vprost\u0159ed t\u0159pyt\u00edc\u00edho se sn\u011bhu, h\u0159\u00e1ly sametov\u011b st\u0159\u00edbrn\u00e9 ko\u017e\u00ed\u0161ky v paprsc\u00edch prvn\u00edho jarn\u00edho slunka. Co by to bylo za kluka, kdyby jeho cti\u017e\u00e1dost\u00ed nebylo n\u00e9st na Kv\u011btnou ned\u011bli do kostela k vysv\u011bcen\u00ed tu nejdel\u0161\u00ed a nejzdobn\u011bj\u0161\u00ed palmovou ratolest?<\/span><\/h6>\n

Nebyl to zrovna nijak snadn\u00fd kus pr\u00e1ce ji vyv\u00e1zat. O sobotn\u00edm ve\u010deru se do toho pustil sedl\u00e1k \u010di \u010deled\u00edn. Kolem dlouh\u00e9ho, pru\u017en\u00e9ho svazku l\u00edskov\u00fdch prut\u016f, kter\u00fd je u paty je\u0161t\u011b n\u011bjak vyztu\u017een, se omot\u00e1 vrbov\u00e9 prout\u00ed, pevn\u011b nav\u00edc ov\u00e1zan\u00e9 motouzem. Nakonec se horn\u00ed konec ozdob\u00ed barevn\u00fdmi hedv\u00e1bn\u00fdmi a pap\u00edrov\u00fdmi stuhami. <\/span><\/p>\n

Copak mohl m\u00edt p\u0159ed Kv\u011btnou ned\u011bl\u00ed n\u011bjak\u00fd chlapec klidn\u00e9 span\u00ed, cel\u00fd radostn\u011b nat\u011b\u0161en sv\u00fdm z\u00edt\u0159ej\u0161\u00edm \u00fakolem? U\u017e hodn\u011b brzy r\u00e1no musel vysko\u010dit z pe\u0159in, sotva jen hospodyn\u011b zat\u00e1p\u011bla, aby nebyl pr\u00e1v\u011b on t\u00edm, na koho se pok\u0159ikuje palmov\u00fd osl\u00edk. Bedliv\u011b se na to hled\u011blo, kdo se posledn\u00ed vyhrabe z postele a ta oslovsk\u00e1 p\u0159ezd\u00edvka mu u\u017e n\u00e1le\u017eela po cel\u00fd den. <\/span><\/p>\n

Byl to v\u017edy kouzeln\u00fd obr\u00e1zek, kdy\u017e ho\u0161i se sv\u00fdmi “palmov\u00fdmi ratolestmi” p\u0159isp\u011bchali ke kostelu. Kam jen ses pod\u00edval, v\u0161ude, na v\u0161ech cest\u00e1ch a p\u011b\u0161in\u00e1ch sam\u00e9 “palmy” s vesele se v jarn\u00edm v\u011bt\u0159\u00edku t\u0159epotaj\u00edc\u00edmi \u010derven\u00fdmi, modr\u00fdmi, zelen\u00fdmi a \u017elut\u00fdmi stuhami. Usedlosti na samot\u00e1ch le\u017eely \u010dasto velice daleko od vsi s kostelem. N\u00e9st “palmu” odtud a\u017e sem vy\u017eadovalo od mnoh\u00e9ho hocha, zvl\u00e1\u0161t\u011b byl-li to n\u011bjak\u00fd huben\u00fd mr\u0148ous, opravdu zna\u010dnou n\u00e1mahu, co teprve, kdy\u017e cesta stoupala do vrchu a v\u00edtr “palmou” rozpustile zm\u00edtal sem a tam. Je\u0161t\u011b b\u011bhem bohoslu\u017eby v kostele si leckdo takto cestou sem zmo\u017een\u00fd st\u00edral ruk\u00e1vem kab\u00e1tu kapky potu z \u010dela. <\/span><\/p>\n

“Palmy” byly vystaveny mezi olt\u00e1\u0159em a \u0159adami kosteln\u00edch lavic. Pestr\u00fd les, kter\u00fd v\u011b\u0159\u00edc\u00edm v lavic\u00edch v\u00fdhled na olt\u00e1\u0159 sta\u010dil t\u00e9m\u011b\u0159 zcela zakr\u00fdt. Ty\u010dil se m\u00edsty a\u017e ke kosteln\u00ed klenb\u011b a zrak nosi\u010d\u016f tak jako tak p\u00e1trav\u011b sledoval v\u00fd\u0161i jednotliv\u00fdch vrcholk\u016f, aby se ujistil, \u017ee pr\u00e1v\u011b ta jeho “palma” je skute\u010dn\u011b nejdel\u0161\u00ed a nejokr\u00e1\u0161len\u011bj\u0161\u00ed. Mezi takov\u00fdmi se ov\u0161em t\u00edsnily i ty velikosti zna\u010dn\u011b skromn\u011bj\u0161\u00ed, n\u011bco jako “podrost” skute\u010dn\u00e9ho lesa. <\/span><\/p>\n

Sv\u00e9 opravdov\u00e9 d\u016fstojnosti v\u0161ak si byl ka\u017ed\u00fd z nosi\u010d\u016f v\u011bdom a\u017e teprve tehdy, kdy\u017e far\u00e1\u0159 p\u0159ikro\u010dil ke sv\u011bcen\u00ed “palem”. Tu za\u010dala bu\u0161it jejich srdce siln\u011bji – a kdo z nich by si p\u0159itom nep\u0159edsevzal kr\u00e1\u010det dnes dom\u016f p\u0159\u00edmou cestou a s mysl\u00ed n\u00e1bo\u017enou. Ta p\u0159edsevzet\u00ed vzala ov\u0161em v\u011bt\u0161inou zasv\u00e9 u\u017e p\u0159i opu\u0161t\u011bn\u00ed kosteln\u00edch st\u011bn. Ka\u017ed\u00fd pova\u017eoval svou “palmu” za tu nejlep\u0161\u00ed a jej\u00ed \u010dest byl p\u0159ipraven h\u00e1jit p\u011bst\u00ed a v p\u0159\u00edpad\u011b nouze i v\u011btvemi z n\u00ed vyrvan\u00fdmi. B\u011bda, padlo-li o t\u00e9 \u010di on\u00e9 z “palem” n\u011bjak\u00e9 v\u0161ete\u010dn\u00e9 \u010di dokonce k\u0159iv\u00e9 slovo! <\/span><\/p>\n

Nebylo nijakou vz\u00e1cnost\u00ed, kdy\u017e pak \u010dlov\u011bku, pono\u0159en\u00e9mu p\u0159i cest\u011b z kostela do zbo\u017en\u00fdch my\u0161lenek, p\u0159eb\u011bhl p\u0159es cestu ml\u00e1dene\u010dek, u n\u011bho\u017e bylo na prv\u00fd pohled t\u011b\u017eko rozhodnout, zda je rozedr\u00e1n v\u00edce on \u010di pocuchan\u00e1 “palma” v jeho rukou. Doma musil ostatn\u011b ka\u017ed\u00fd hoch s donesenou “palmou” je\u0161t\u011b t\u0159ikr\u00e1t obej\u00edt staven\u00ed i se st\u00e1jemi a stodolou, aby tak vyzna\u010dil kouzeln\u00fd ochrann\u00fd kruh proti zl\u00fdm duch\u016fm. Ten, kdo poz\u0159el t\u0159i posv\u011bcen\u00e9 “palmov\u00e9” ko\u010di\u010dky, byl obrn\u011bn po cel\u00fd rok p\u0159ed nemocemi. <\/span><\/p>\n

Ne ka\u017ed\u00e9mu se je ov\u0161em poda\u0159ilo v\u016fbec polknout, pon\u011bvad\u017e zle chloupky lechtaly na pat\u0159e i v hrdle. “Palma” nebyla ani te\u010f vyd\u00e1na sv\u00e9mu osudu; z\u016fstala uchov\u00e1na pod st\u0159e\u0161n\u00edmi krokvemi, odkud m\u011bla posv\u011bcena chr\u00e1nit cel\u00e9 staven\u00ed p\u0159ed ve\u0161kerou pohromou. Kdy\u017e se v l\u00e9t\u011b objevila na nebi mra\u010dna v\u011b\u0161t\u00edc\u00ed bou\u0159i, vhodila selka t\u0159i “palmov\u00e9” sn\u00edtky do \u017e\u00e1ru kamen; p\u0159ed blesky a krupobit\u00edm m\u011bla s\u00edla sv\u011bcen\u00e9 vody v nich skryt\u00e1, stoupaj\u00edc\u00ed te\u010f plamenem a d\u00fdmem vzh\u016fru k nebes\u016fm, bezpe\u010dn\u011b chr\u00e1nit v\u0161echen majetek. <\/span><\/p>\n

Nezapom\u00ednejme na\u0161e domovsk\u00e9 zvyky a oby\u010deje! Obdarov\u00e1valy n\u00e1s tam doma tolikr\u00e1t chv\u00edlemi radosti i zamy\u0161len\u00ed. Mnoh\u00e9 sv\u011bd\u010d\u00ed o b\u00e1zni p\u0159ed bohy a o uct\u00edv\u00e1n\u00ed boh\u016f v d\u00e1vn\u00fdch pohansk\u00fdch dob\u00e1ch. Jsou to zvyky a oby\u010deje, kter\u00e9 se uchovaly v na\u0161em lidu po tis\u00edcilet\u00ed. Nejsme snad povinov\u00e1ni n\u00e9st je a p\u011bstovat nad\u00e1le do budoucna?<\/span><\/p>\n


\nZdroj: Hoam!, 1958, \u010d. 4, s. 4 Rupertu St\u00f6hrovi p\u0159eklad\u016f a \u010desk\u00fdch text\u016f, Jan Mare\u0161 –\u00a0 Jiho\u010desk\u00e1 v\u011bdeck\u00e1 knihovna<\/strong><\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n

Foto: archiv autora<\/strong><\/p>\n

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