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Kv\u011btn\u00e1 ned\u011ble, kdes’ tak dlouho byla? U stud\u00e1nky ruce, nohy myla. \u010c\u00edm sis se ut\u00edrala? \u0160\u00e1te\u010dkem, l\u00edste\u010dkem, abych byla b\u00edl\u00e1.<\/em><\/p>\n \u0160est\u00e1 postn\u00ed ned\u011ble se latinsky naz\u00fdv\u00e1\u00a0Dominica in Palmis, \u010desky tak\u00e9 ned\u011ble\u00a0Pa\u0161ijov\u00e1,\u00a0Kv\u011btn\u00e1,\u00a0Ber\u00e1nkov\u00e1\u00a0\u010di\u00a0Palmov\u00e1. Kon\u010d\u00ed se j\u00ed \u010dty\u0159iceti denn\u00ed postn\u00ed obdob\u00ed a za\u010d\u00edn\u00e1 obdob\u00ed velikono\u010dn\u00ed. K\u0159es\u0165an\u00e9 si v tento den p\u0159ipom\u00ednaj\u00ed Krist\u016fv slavn\u00fd p\u0159\u00edjezd do Jeruzal\u00e9ma, z\u00e1rove\u0148 se v\u0161ak ji\u017e naplno otev\u00edr\u00e1 t\u00e9ma jeho umu\u010den\u00ed a kv\u011btn\u00e1 ned\u011ble je tak v\u017edy prvn\u00edm dnem, kdy se v kostele \u010dtou pa\u0161ije – \u010d\u00e1sti evangeli\u00ed pojedn\u00e1vaj\u00edc\u00ed o utrpen\u00ed a uk\u0159i\u017eov\u00e1n\u00ed P\u00e1n\u011b.<\/p>\n <\/p>\n K\u0159\u00ed\u017eky ze sv\u011bcen\u00fdch ko\u010di\u010dek se zastrk\u00e1valy do pol\u00ed jako ochrana proti blesku a krupobit\u00ed. <\/p>\n Je\u017e\u00ed\u0161e, jedouc\u00edho na osl\u00edku, p\u0159i\u0161li p\u0159iv\u00edtat obyvatel\u00e9 cel\u00e9ho m\u011bsta a na pozdrav mu kynuli zelen\u00fdmi palmov\u00fdmi ratolestmi. Tento biblick\u00fd p\u0159\u00edb\u011bh dal vzniknout c\u00edrkevn\u00edmu ob\u0159adu sv\u011bcen\u00ed ratolest\u00ed, jeho\u017e sou\u010d\u00e1st\u00ed byly i palmov\u00e9 pr\u016fvody, kter\u00e9 jsou v z\u00e1padn\u00ed Evrop\u011b dolo\u017eeny ji\u017e od 7. stolet\u00ed. P\u016fvodn\u011b se jednalo o sn\u00edtky palmov\u00e9ho list\u00ed, s \u00fazemn\u00edm rozmachem k\u0159es\u0165anstv\u00ed se v\u0161ak rostlinn\u00e1 skladba zelen\u00fdch svaze\u010dk\u016f m\u011bnila s ohledem na to, jak\u00e1 kv\u011btena byla pro dan\u00fd region typick\u00e1. P\u016fvod zelen\u00fdch ratolest\u00ed coby ritu\u00e1ln\u00edch p\u0159edm\u011bt\u016f je v\u0161ak mnohem star\u0161\u00ed a jejich ko\u0159eny v\u011bz\u00ed v pohansk\u00e9m podlo\u017e\u00ed – mnohem hloub\u011bji, ne\u017e kam sah\u00e1 ta nejstar\u0161\u00ed k\u0159es\u0165ansk\u00e1 tradice. V lidov\u00e9m prost\u0159ed\u00ed je tedy sv\u011bcen\u00ed ratolest\u00ed jen jak\u00fdmsi umocn\u011bn\u00edm \u010di p\u0159etaven\u00edm s\u00edly jarn\u00edho prutu, kter\u00fd je magick\u00fd s\u00e1m o sob\u011b (dokladem toho budi\u017e p\u00edsemn\u00e9 varov\u00e1n\u00ed z 18. stolet\u00ed, aby lid\u00e9 v \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b nenosili ratolesti do domu je\u0161t\u011b p\u0159ed jejich posv\u011bcen\u00edm).<\/p>\n U n\u00e1s jsou nej\u010dast\u011bji sv\u011bceny kvetouc\u00ed v\u011btvi\u010dky j\u00edvy, takzvan\u00e9 ko\u010di\u010dky, m\u00edsty i v\u011btvi\u010dky b\u0159ezov\u00e9, jasanov\u00e9 \u010di l\u00edskov\u00e9. A\u017e do za\u010d\u00e1tku 20. stolet\u00ed se jako sou\u010d\u00e1st t\u011bchto c\u00edrkevn\u00edch ob\u0159ad\u016f dr\u017eely tak\u00e9 pr\u016fvody p\u0159i nich\u017e byla na voz\u00edku ta\u017eena d\u0159ev\u011bn\u00e1 so\u0161ka Krista na osl\u00edku (jednu ze 17. stolet\u00ed si m\u016f\u017eete prohl\u00e9dnout nap\u0159\u00edklad v Muzeu st\u0159edn\u00edho Pootav\u00ed ve Strakonic\u00edch).<\/p>\n <\/p>\n Chozen\u00ed s berany na ber\u00e1nkovou ned\u011bli ve Vele\u0161\u00edn\u011b<\/p>\n <\/p>\n Nej\u010dast\u011bj\u0161\u00edm typem vazby sv\u011bcen\u00fdch ratolest\u00ed jsou drobn\u00e9 svaze\u010dky p\u0159ev\u00e1zan\u00e9 stu\u017ekou. V n\u011bkter\u00fdch oblastech byly pro zm\u011bnu p\u0159ipravov\u00e1ny do velk\u00fdch ot\u00fdpek p\u0159ev\u00e1zan\u00fdch ma\u0161l\u00ed nebo bi\u010dem. Velmi zvl\u00e1\u0161tn\u00ed druh vazby pak nach\u00e1z\u00edme ve Slezsku, na Hor\u00e1cku a v ji\u017en\u00edch \u010cech\u00e1ch. \u0158\u00edkalo se j\u00ed\u00a0palma, beran\u00a0nebo\u00a0ko\u0161t\u011b\u00a0a vytv\u00e1\u0159ela se navazov\u00e1n\u00edm pletenc\u016f ratolest\u00ed na 2 – 6 metr\u016f vysok\u00e9 k\u016fly. V\u00fdsledn\u00e9 d\u00edlo se je\u0161t\u011b dozdobilo stuhami a na jeho vrchol byl upevn\u011bn k\u0159\u00ed\u017e z jedlov\u00fdch v\u011btv\u00ed. Palmy a berany nosili do kostela chlapci (v n\u011bkter\u00fdch obc\u00edch spole\u010dn\u011b s d\u011bv\u010daty) a po jejich posv\u011bcen\u00ed s nimi obch\u00e1zeli p\u0159\u00edbuzn\u00e9 a zn\u00e1m\u00e9 a pod\u011blovali jednotliv\u00e9 dom\u00e1cnosti po\u017eehnan\u00fdmi proutky. Za tuto z\u00e1slu\u017enou \u010dinnost dost\u00e1vali darem vaj\u00ed\u010dka, pen\u00edze a ovoce. Na rozd\u00edl od smrtky nebo l\u00e9te\u010dka v\u0161ak byla v\u00fdroba berana ryze individu\u00e1ln\u00ed z\u00e1le\u017eitost\u00ed a zdrojem vz\u00e1jemn\u00e9ho sout\u011b\u017een\u00ed. Ka\u017ed\u00fd chlapec si sv\u00e9ho berana v\u00e1zal s\u00e1m (mo\u017en\u00e1 tak je\u0161t\u011b p\u0159ijal za pomocn\u00edka mlad\u0161\u00edho sourozence) a byl na n\u011bj tak\u00e9 jak se pat\u0159\u00ed py\u0161n\u00fd. A nebyla to p\u00fdcha fale\u0161n\u00e1, proto\u017ee sv\u011bcen\u00e9 ratolesti hr\u00e1ly v \u017eivot\u011b prost\u00e9ho lidu velmi d\u016fle\u017eitou roli.<\/p>\n <\/p>\n F. G. Waldm\u00fcller – Kv\u011btn\u00e1 ned\u011ble<\/p>\n <\/p>\n Ko\u010di\u010dky a pu\u010d\u00edc\u00ed proutky v\u016fbec byly pou\u017e\u00edv\u00e1ny jako p\u0159edm\u011bty ochrann\u00e9 a blahonosn\u00e9 magie. V\u011b\u0159ilo se, \u017ee maj\u00ed p\u0159\u00edzniv\u00fd vliv na \u00farodu, dobytek, vodu, rodinu, d\u016fm i cel\u00e9 hospod\u00e1\u0159stv\u00ed. Z\u00e1kladem t\u011bchto ritu\u00e1l\u016f byl kontakt s ratolest\u00ed, zprost\u0159edkuj\u00edc\u00ed p\u0159enos obnoven\u00e9 vegeta\u010dn\u00ed s\u00edly. Sv\u011bcen\u00fdmi ratolestmi se \u0161lehali a hladili lid\u00e9 i dom\u00e1c\u00ed zv\u00ed\u0159ata, tak\u00e9 se zastrk\u00e1valy ve chl\u00e9vech, za obrazy, za krovy, do pol\u00ed i do hnoji\u0161t\u011b, vhazovaly se do studn\u00ed i do ohni\u0161\u0165 a n\u011bkdy se u\u017e\u00edvaly i vnit\u0159n\u011b. Nejroz\u0161\u00ed\u0159en\u011bj\u0161\u00ed z t\u011bchto zvyk\u016f je dodnes obl\u00edben\u00e1 poml\u00e1zka, o t\u00e9 ale zase za t\u00fdden…<\/p>\n A tak jako je postn\u00edch ned\u011bl\u00ed \u0161est, i na\u0161e pov\u00edd\u00e1n\u00ed m\u00e1 \u0161est d\u00edl\u016f:<\/p>\n 1. ned\u011ble postn\u00ed \u2013 li\u0161\u010d\u00ed, \u010dern\u00e1, pu\u010d\u00e1ln\u00e1<\/a><\/strong> SPOLEK AUTOR\u016e, Velk\u00e9 d\u011bjiny zem\u00ed Koruny \u010cesk\u00e9 – tematick\u00e1 \u0159ada Lidov\u00e1 kultura <\/p>\n![\"\"](\"http:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2018\/03\/23\/kv\u011btn\u00e1-ned\u011ble-2-2.jpg\")
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\nOchr\u00e1nit mohou i na\u0161i dom\u00e1cnost a nav\u00edc jsou moc hezk\u00e9 na pohled.
\nZdroj:\u00a0http:\/\/www.knihy-galerie.cz\/dramaticke-velikonocni-dekorace\/<\/p>\n![\"\"](\"http:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2018\/03\/23\/kv\u011btn\u00e1-ned\u011ble-3.jpg\")
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\n2. ned\u011ble postn\u00ed \u2013 pra\u017en\u00e1, sazometn\u00e1<\/strong><\/a>
\n3. ned\u011ble postn\u00ed \u2013 k\u00fdchav\u00e1<\/strong><\/a>
\n4. ned\u011ble postn\u00ed \u2013 dru\u017eebn\u00e1<\/strong><\/a>
\n5. ned\u011ble postn\u00ed – smrtn\u00e1<\/strong><\/a>
\n6. ned\u011ble postn\u00ed – kv\u011btn\u00e1, palmov\u00e1<\/p>\n
\n1. vyd. Praha: Paseka, 2014, 803 str., ISBN 978-80-7432-442-0
\nZ\u00cdBRT, \u010cen\u011bk Vesel\u00e9 chv\u00edle v \u017eivot\u011b lidu \u010desk\u00e9ho – Smrt nesem ze vsi<\/p>\n