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Star\u00e9 zvyky zanikaj\u00ed. Je jin\u00e1 doba a ned\u00e1 se n\u00e1sil\u00edm dr\u017eet, co nem\u00e1 ji\u017e sv\u00e1 pr\u00e1va na \u017eivot. Mnoh\u00e9 z nich jsou v\u0161ak jakoby tkliv\u00fdm pozdravem na\u0161ich p\u0159edk\u016f, uschlou, ale st\u00e1le von\u00edc\u00ed kyti\u010dkou minulosti. A proto se k nim alespo\u0148 jednou za rok vrac\u00edme a sna\u017e\u00edme k t\u00e9 kyti\u010dce alespo\u0148 p\u0159ivon\u011bt…<\/p>\n
Ve zm\u011bti sv\u00e1tk\u016f, je\u017e prov\u00e1zej\u00ed \u00fadajn\u00e9 datum narozen\u00ed Je\u017e\u00ed\u0161e Krista, jeden pon\u011bkud zapadl. Podle Matou\u0161ova evangelia, z n\u011bho\u017e pov\u011bst vze\u0161la, p\u0159edpov\u011bd\u011bl tuto hr\u016fznou ud\u00e1lost u\u017e o n\u011bkolik stolet\u00ed d\u0159\u00edve staroz\u00e1konn\u00ed prorok Jeremi\u00e1\u0161. Konkr\u00e9tn\u011b t\u011bmito slovy: \u201eHlas v R\u00e1ma je sly\u0161et, pl\u00e1\u010d a velik\u00fd n\u00e1\u0159ek. R\u00e1chel oplak\u00e1v\u00e1 sv\u00e9 d\u011bti a ned\u00e1 se uti\u0161it, proto\u017ee jich nen\u00ed.\u201c A proto\u017ee \u017did\u00e9 ji\u017e d\u00e1vno o\u010dek\u00e1vali sv\u00e9ho kr\u00e1le, musel p\u0159\u00edchod moudr\u00fdch mu\u017e\u016f vyvolat vzru\u0161en\u00ed, zvl\u00e1\u0161t\u011b kdy\u017e se vypt\u00e1vali: \u201eKde je ten pr\u00e1v\u011b narozen\u00fd \u017eidovsk\u00fd kr\u00e1l?\u201c<\/p>\n
\u0160pehov\u00e9 donesli tu zpr\u00e1vu ke dvoru Heroda Velik\u00e9ho, kter\u00fd si zase nechal svolat p\u0159ed\u00e1ky zem\u011b, velekn\u011bze, aby si ov\u011b\u0159il, kde by se m\u011bl podle proroctv\u00ed narodit mocn\u00fd vlada\u0159 \u017eidovsk\u00e9ho rodu. \u017didov\u0161t\u00ed p\u0159ed\u00e1ci odpov\u00eddali staroz\u00e1konn\u00edm textem d\u00e1vn\u00e9ho proroctv\u00ed, \u017ee m\u00edstem zrodu bude Betl\u00e9m v zemi judsk\u00e9 \u2026 Herodes tedy vyslal t\u00edm sm\u011brem mudrce s prosbou, aby se vr\u00e1tili. \u201eA\u017e ho najdete, oznamte mi to, abych i j\u00e1 se mu p\u0159i\u0161el poklonit.\u201c A vskutku, hv\u011bzda \u0161la podle P\u00edsma p\u0159ed nimi a zastavila se nad m\u00edstem, kde v jesli\u010dk\u00e1ch le\u017eelo d\u00edt\u011b. Padli na zem, klan\u011bli se a ob\u011btovali p\u0159inesen\u00e9 dary. Vesm\u011bs symboly. Kadidlo je ob\u011bt\u00ed Bohu, myrha nazna\u010duje ob\u011b\u0165 na k\u0159\u00ed\u017ei. A\u017e budou Je\u017e\u00ed\u0161ovo t\u011blo ukl\u00e1dat do hrobu, nat\u0159ou je pr\u00e1v\u011b myrhou. Nu a zlato p\u0159ece p\u0159edstavuje d\u016fstojnost kr\u00e1l\u016f.<\/p>\n
Mudrci, jak si dovedeme p\u0159edstavit, se Herodovi o sv\u00e9 cest\u011b nezm\u00ednili. Naopak \u2013 dostali v noci ve snu pokyn, aby se vr\u00e1tili jinou cestou, a prost\u011b minuli Jeruzal\u00e9m. Herodes \u010dekal marn\u011b na jejich n\u00e1vrat \u2013 a aby si byl jist, \u017ee jej \u017e\u00e1dn\u00fd vlada\u0159 neohroz\u00ed, nechal v Betl\u00e9m\u011b a v okol\u00ed vyvra\u017edit v\u0161echny d\u011bti mlad\u0161\u00ed dvou let. Josef na tento masakr ne\u010dekal. Byl v\u010das varov\u00e1n ve snu a vyrazil s d\u00edt\u011btem a matkou do Egypta, kdy byly ji\u017e odprad\u00e1vna \u010detn\u00e9 ostr\u016fvky \u017eidovsk\u00e9ho obyvatelstva. Cesta do t\u011bchto ji\u017en\u00edch kon\u010din trvala asi deset dn\u00ed. Tady v bezpe\u010d\u00ed o\u010dek\u00e1val Josef sign\u00e1l k n\u00e1vratu. Herodes zakr\u00e1tko zem\u0159el a vl\u00e1dy v Judsku se ujal syn Heroda Velik\u00e9ho. Teprve pak se rodi\u010de s mal\u00fdm Je\u017e\u00ed\u0161em vr\u00e1tili zp\u011bt do Nazareta.<\/p>\n
V \u010cech\u00e1ch se za\u010dal tento sv\u00e1tek slavit v 15. stolet\u00ed. Ov\u0161em nikterak d\u016fstojn\u011b. Nap\u0159\u00edklad \u017e\u00e1ci pra\u017esk\u00e9 univerzity rok co rok obt\u011b\u017eovali kl\u00e1\u0161ter v B\u0159evnov\u011b. Byli pr\u00fd bujn\u011b vesel\u00ed, jak prav\u00ed kroniky. Na tyto “bl\u00e1znovsk\u00e9 slavnosti” z ml\u00e1d\u00ed pr\u00fd vzpom\u00edn\u00e1 i mistr Jan Hus. Pravd\u011bpodobn\u011b zanikly kv\u016fli odporu c\u00edrkve je\u0161t\u011b v t\u00e9m\u017ee stolet\u00ed. S tradovan\u00fdm biblick\u00fdm p\u0159\u00edb\u011bhem nejsp\u00ed\u0161e souvis\u00ed zvyk budit r\u00e1no 28. prosince d\u011bti a pt\u00e1t se jich: \u201eKolik bylo ml\u00e1\u010f\u00e1tek?” Kter\u00e9 d\u00edt\u011b nev\u011bd\u011blo, dostalo metlou a p\u0159ipomn\u011blo se mu, \u017ee jich bylo \u201e\u010dty\u0159i tis\u00edce \u010dty\u0159i sta \u010dty\u0159icet \u010dty\u0159i”.<\/p>\n
Do kraj\u016f s d\u0159\u00edve n\u011bmeck\u00fdm os\u00eddlen\u00edm, zasahuje oby\u010dej ob\u0159adn\u00edho bit\u00ed zele\u00adn\u00fdm prutem na den Ml\u00e1\u010f\u00e1tek. Odli\u0161uje se term\u00ed\u00adnem od velikono\u010dn\u00ed poml\u00e1zky, ale shoduje se sv\u00fdm \u00fa\u010delem: mrskalo se toti\u017e pro zdrav\u00ed. Vrbov\u00e9 proutky se \u0159ezaly na den sv. Barbory, ponech\u00e1valy se na tepl\u00e9m m\u00edst\u011b, aby vypu\u010dely, a ovazovaly se \u010dervenou stuhou. Mu\u017ei \u0161vihali \u017eeny vrbov\u00fdm prutem a d\u011bti sv\u00e9 rodi\u010de. Vypl\u00e1cen\u00e1 osoba se musela vykoupit pen\u011bzi nebo sladkou ko\u0159al\u00adkou. Tento den se nepere pr\u00e1dlo. D\u0159\u00edve se v\u011b\u0159ilo, \u017ee by pr\u00fd bylo pr\u00e1dlo m\u00e1ch\u00e1no v nevinn\u00e9 krvi Herodem zavra\u017ed\u011bn\u00fdch chlapc\u016f. Pradleny by pak pr\u00fd chodily cel\u00fd rok “ucouran\u00e9”. Nav\u00edc by trest za pran\u00ed v tento den postihl cel\u00e9 hospod\u00e1\u0159stv\u00ed, ovoce by bylo na stromech pln\u00e9 \u010derv\u016f a dobytek by pr\u00fd kulhal. Nesm\u011blo se ani \u0161\u00edt, \u0161vadlen\u010din jehlou poran\u011bn\u00fd prst by se nav\u00edc \u0161patn\u011b hojil. Matky nesm\u011bly vzt\u00e1hnout ruku na d\u00edt\u011b (pokud by tak u\u010dinily, bylo to p\u0159edzv\u011bst\u00ed smutn\u00e9ho st\u00e1\u0159\u00ed). Pokud bylo o sv\u00e1tku Ml\u00e1\u010f\u00e1tek nevl\u00eddn\u011b, zv\u011bstovalo to nemoci a smrt. Naopak slunn\u00e9 po\u010das\u00ed znamenalo zdrav\u00ed, p\u0159\u00edzniv\u00fd a \u00farodn\u00fd rok.<\/p>\n
A je\u0161t\u011b jedna pov\u011bst – Cuml\u00ed\u010dek:<\/strong> <\/p>\n Zdroj:<\/strong> Cesty v\u00edry – PhDr. Slavom\u00edr Ravik, Olga Jan\u00ed\u010dkov\u00e1<\/p>\n P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n Foto: archiv autora<\/strong><\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" … <\/p>\n","protected":false},"author":2,"featured_media":293736,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[111],"tags":[],"jetpack_featured_media_url":"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2023\/12\/17\/ram-herodes.jpg","_links":{"self":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/118548"}],"collection":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=118548"}],"version-history":[{"count":2,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/118548\/revisions"}],"predecessor-version":[{"id":293735,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/118548\/revisions\/293735"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/media\/293736"}],"wp:attachment":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=118548"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=118548"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=118548"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nJednou se pr\u00fd stalo, \u017ee k Pann\u011b Marii Sn\u011b\u017en\u00e9 v Ka\u0161persk\u00fdch Hor\u00e1ch putovali poutn\u00edci z Rakouska. Kdy\u017e ji\u017e byli kostelu na dohled, spat\u0159ili p\u0159ed sebou dlouh\u00e9 proces\u00ed mal\u00fdch d\u011bt\u00ed, kter\u00e9 tam tak\u00e9 putovalo. Bylo to pr\u00e1v\u011b o sv\u00e1tku Nevi\u0148\u00e1tek, kdy se vzpom\u00edn\u00e1 na d\u011bti povra\u017ed\u011bn\u00e9 ukrutn\u00fdm kr\u00e1lem Herodesem. Posledn\u00ed v proces\u00ed \u0161el mal\u00fd chlape\u010dek. Byl oble\u010den do dlouh\u00e9 ko\u0161ilky, kter\u00e1 se mu pletla pod no\u017ei\u010dky, \u010dasto klop\u00fdtal a padal. Z\u016fst\u00e1val st\u00e1le v\u00edce a v\u00edce pozadu, b\u00e1l se, \u017ee mu d\u011bti ute\u010dou a dal se do usedav\u00e9ho pl\u00e1\u010de. Kdy\u017e jej to rakousk\u00e9 proces\u00ed do\u0161lo, slitovala se nad mr\u0148ousem jedna z babi\u010dek a za\u010dala ho t\u011b\u0161it: \u201eTak u\u017e nepla\u010d, cuml\u00ed\u010dku, j\u00e1 ti tu ko\u0161ilku podv\u00e1\u017eu, aby ti tak nep\u0159ek\u00e1\u017eela v ch\u016fzi!\u201c Nemluvn\u011b j\u00ed odpov\u011bd\u011blo: \u201eZapla\u0165 v\u00e1m to p\u00e1nb\u016fh, babi\u010dko, kone\u010dn\u011b m\u00e1m tak\u00e9 jm\u00e9no!\u201c Bylo to d\u00edt\u011b nek\u0159t\u011b\u0148\u00e1tko, kter\u00e9 zem\u0159elo je\u0161t\u011b d\u0159\u00edve, ne\u017e bylo pok\u0159t\u011bno.<\/em><\/p>\n
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