![\"\"](\"http:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2017\/12\/24\/\u0161t\u011bdr\u00fd-den-na-\u0161umav\u011b.jpg\")
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K past\u00fd\u0159\u016fm chci j\u00edt a k tich\u00e9 zv\u011b\u0159i<\/em> Nad obchody d\u00e1l reklamy b\u011b\u017e\u00ed<\/em> Bo\u017e\u00ed Synu, i n\u00e1m narozen\u00fd,<\/em> U\u017e ho\u0159\u00ed sv\u011btla v kr\u00e1sn\u00fdch pokoj\u00edch m\u011bstsk\u00fdch lid\u00ed, ve sv\u011btnici chud\u00e9 lesn\u00ed chalupy ho\u0159\u00ed lou\u010d nebo d\u0159ev\u011bn\u00e1 \u0161p\u00e1nka v \u017eelezn\u00fdch kle\u0161t\u00edch. Tam stoj\u00ed strom, kter\u00fd jinak v\u017edy z\u00e1\u0159il toliko svou zelen\u00ed. Te\u010f se na n\u011bm t\u0159pyt\u00ed bezpo\u010det sv\u011btel, vis\u00ed na n\u011bm pestr\u00e9 \u0159et\u011bzy a pozl\u00e1tka a mnoh\u00e9 podivn\u00e9 drahocennosti. A t\u011bch d\u00e1rk\u016f plno p\u0159i n\u011bm, \u017ee se daj\u00ed sotva pobrat.<\/p>\n D\u011bti vid\u00ed spln\u011bna sv\u00e1 nejtajn\u011bj\u0161\u00ed p\u0159\u00e1n\u00ed a tak\u00e9 dosp\u011bl\u00ed, s\u00e1m tat\u00ednek s maminkou dostanou od Je\u017e\u00ed\u0161ka nad\u011bleno, pon\u011bvad\u017e jsou s d\u011btmi zadob\u0159e a maj\u00ed je r\u00e1di. \u00dazkost o\u010dek\u00e1v\u00e1n\u00ed p\u0159ejde te\u010f v j\u00e1sot a nen\u00ed konce vz\u00e1jemn\u00e9ho prohl\u00ed\u017een\u00ed toho, co kdo dostal darem. Znovu a znovu to v\u0161echno ka\u017ed\u00fd ukazuje ostatn\u00edm a z\u00e1\u0159\u00ed radost\u00ed, dokud vzru\u0161en\u00e9 okouzlen\u00ed nep\u0159ejde v \u00fanavu a d\u011btem neklesnou v\u00ed\u010dka d\u0159\u00edmotou.V kom\u016frk\u00e1ch t\u011bch nejchud\u0161\u00edch rodin nez\u00e1\u0159\u00ed nijak\u00fd stromek; ani v\u00e1no\u010dn\u00ed radost nem\u016f\u017ee sem zav\u00edtat. S hlubok\u00fdm smutkem v o\u010d\u00edch d\u011bti b\u00eddy vyhl\u00ed\u017eej\u00ed Je\u017e\u00ed\u0161ka. V\u0161echny jejich tu\u017eby, v\u0161echna jejich p\u0159\u00e1n\u00ed z\u016fst\u00e1vaj\u00ed nezti\u0161ena! Chud\u00fdm p\u0159in\u00e1\u0161\u00ed \u0160t\u011bdr\u00fd ve\u010der jen vz\u00e1cn\u011b v\u00e1no\u010dn\u00ed radost.<\/p>\n A tak\u00e9 dve\u0159e ze sv\u011btnice on\u00e9 lesn\u00ed chalupy se otev\u0159ou do kom\u016frky vedle a d\u011bti vejdou dovnit\u0159 a na stromku s mnoha sv\u011btly vis\u00ed n\u00e1dhern\u00e9 zlat\u00e9 o\u0159echy a zlat\u00e9 \u0161vestky a jablka a hru\u0161ky, v\u00e1no\u010dn\u00ed cukrov\u00ed a jin\u00e9 mil\u00e9 v\u011bci, t\u0159eba d\u0159ev\u011bn\u00e1 kr\u00e1sn\u00e1 pomalovan\u00e1 kuka\u010dka nebo trumpetka \u010di dv\u011b \u010derven\u00e9 botky, kter\u00e9 spolu nejdou do p\u00e1ru. A kdy\u017e v kom\u016frce nen\u00ed stromek, le\u017e\u00ed ty v\u011bci na \u010dist\u00e9m b\u00edl\u00e9m ubruse a lojov\u00e1 sv\u00edce je ti\u0161e oza\u0159uje. A ty v\u011bci jsou pak p\u0159eneseny do sv\u011btnice i s tou lojovou sv\u00edc\u00ed a ta z\u016fstane ho\u0159et v t\u00e9 svat\u00e9 noci, ne\u017e jdou d\u011bti spat. Radost\u00ed a vytr\u017een\u00edm stejn\u011b i potom nemohou dlouho usnout a nad\u0161en\u011b spolu hovo\u0159\u00ed o tom, co dostaly nad\u011bleno.<\/p>\n Kone\u010dn\u011b v\u0161ak je d\u0159\u00edmota dostane pod pe\u0159inu a mnoho d\u00e1rk\u016f sd\u00edl\u00ed lo\u017ee s nimi. Dokonce i d\u011btem v chaloupk\u00e1ch o jedn\u00e9 jedin\u00e9 sv\u011btnici, kde nen\u00ed ani t\u00e9 zapov\u011bzen\u00e9 kom\u016frky ve staven\u00ed, Je\u017e\u00ed\u0161ek nad\u011bluje. Sm\u011bj\u00ed rozprost\u0159\u00edt ubrus jen v p\u0159eds\u00edni, chodb\u011b p\u0159i st\u00e1ji nebo n\u011bkde jinde, t\u0159eba na k\u00e1men, na kter\u00e9m se jindy otlouk\u00e1 m\u00e1\u010den\u00fd len, na n\u011bjak\u00fd \u0161palek \u010di n\u011bjakou stoli\u010dku a postavit tam pr\u00e1zdn\u00fd ko\u0161\u00edk. Kdy\u017e se po n\u011bjak\u00e9m \u010dase p\u0159ijdou pod\u00edvat, je ko\u0161\u00edk pln\u00fd zlat\u00fdch o\u0159ech\u016f, \u0161vestek, hru\u0161ek, jablek, medov\u00fdch kol\u00e1\u010dk\u016f a jin\u00fdch vytou\u017een\u00fdch v\u011bc\u00ed. A kdy\u017e ty miliony d\u011bt\u00ed, kter\u00e9 braly pod\u00edl na \u0161t\u011bdrosti t\u00e9 noci, u\u017e p\u0159emohl sp\u00e1nek v jejich post\u00fdlk\u00e1ch a jejich \u0161t\u011bst\u00ed zrcadl\u00ed je\u0161t\u011b toliker\u00fd sen, ozve se z vysok\u00e9 v\u011b\u017ee katedr\u00e1ly velk\u00e9ho m\u011bsta \u00fader dvan\u00e1ct\u00e9 no\u010dn\u00ed hodiny, aby se vz\u00e1p\u011bt\u00ed rozezn\u011bly zvony t\u00e9 vysok\u00e9 v\u011b\u017ee d\u00f3mu a s nimi hlahol zvon\u016f v\u0161ech kosteln\u00edch v\u011b\u017e\u00ed toho m\u011bsta, aby spolu svol\u00e1valy lidi na p\u016flno\u010dn\u00ed bohoslu\u017ebu. A ze v\u0161ech stran se lid\u00e9 shroma\u017e\u010fuj\u00ed do t\u011bch posv\u00e1tn\u00fdch prostor.<\/p>\n Stejn\u011b jako svol\u00e1vaj\u00ed na p\u016flno\u010dn\u00ed ty zvony velk\u00e9ho m\u011bsta, svol\u00e1vaj\u00ed v tou\u017e hodinu k velk\u00e9mu sv\u00e1tku i v\u0161echny kosteln\u00ed zvony men\u0161\u00edch m\u011bst, i t\u011bch nejmen\u0161\u00edch m\u011bst, m\u011bstys\u016f a vs\u00ed, v jejich\u017e kostel\u00edch se ten sv\u00e1tek sv\u011bt\u00ed. Jsou to miliony chr\u00e1m\u016f, v nich\u017e se slav\u00ed narozen\u00ed D\u00edt\u011bte. A jak se p\u016flnoc p\u0159ekl\u00e1n\u00ed od v\u00fdchodu k z\u00e1padu, tak se nese i ten hlahol od v\u00fdchodu k z\u00e1padu, ne\u017e dojde k mo\u0159i. Tam u\u010din\u00ed p\u0159est\u00e1vku a za\u010d\u00edn\u00e1 pak po n\u011bkolika hodin\u00e1ch na druh\u00e9 stran\u011b oce\u00e1nu.<\/p>\n Od n\u00e1dhery hlavn\u00edho m\u011bsta se vyd\u00e1me do lesn\u00ed vsi. Kostel tam stoj\u00ed na kopci, kolem domy a chaloupky a na v\u0161ech v\u00fd\u0161in\u00e1ch a p\u0159i v\u0161ech daleko se t\u00e1hnouc\u00edch v\u00fdb\u011b\u017ec\u00edch mocn\u00e9ho lesa jsou v r\u016fzn\u00fdch vzd\u00e1lenostech od sebe rozesety domy velk\u00e9 i men\u0161\u00ed, chalupy i chaloupky. U\u017e dlouho p\u0159ed p\u016flnoc\u00ed v\u00e1no\u010dn\u00ed je kostel osv\u011btlen a jeho okna z\u00e1\u0159\u00ed daleko do noci. A z lesn\u00edch poho\u0159\u00ed a z \u00fadol\u00ed ze v\u0161ech stran putuj\u00ed sv\u011btla sm\u011brem ke kostelu. To lid\u00e9 s lucernami jdou zimn\u00ed noc\u00ed krajinou v\u011bt\u0161inou u\u017e sn\u011bhem pokrytou. A kdo m\u00e1 kon\u00edka a s\u00e1n\u011b, m\u016f\u017ee se v\u0161emi sv\u00fdmi i p\u0159ijet, pokud nen\u00ed cesta zav\u00e1t\u00e1. Shrom\u00e1\u017ed\u00ed se v kostele. N\u011bkte\u0159\u00ed se p\u0159edt\u00edm i trochu posiln\u00ed v hospod\u011b.<\/p>\n Kone\u010dn\u011b zazn\u00ed z hodin na v\u011b\u017ei \u00fader dvan\u00e1ct\u00e9. A nato se rozhlahol\u00ed v\u011b\u017en\u00ed zvony kostel\u00edka jasn\u00fdmi t\u00f3ny, ne jako velk\u00e9 zvony hlavn\u00edho m\u011bsta z jejich pomal\u00e9 a klidn\u00e9 hloubi. Na vol\u00e1n\u00ed zvon\u016f te\u010f sp\u011b\u0161n\u011b p\u0159ich\u00e1zej\u00ed do kostela ti, kdo bydl\u00ed bl\u00ed\u017e Bo\u017e\u00edmu domu a \u010dekali a\u017e na posledn\u00ed znamen\u00ed a tak\u00e9 ti, kdo p\u0159edt\u00edm nav\u0161t\u00edvili hostinec. V kostele v\u011bt\u0161ina zaujme m\u00edsto, kter\u00e9 je jednomu ka\u017ed\u00e9mu u\u017e nast\u00e1lo ur\u010deno, jin\u00ed se posad\u00ed podle mo\u017enosti. M\u00edstn\u00ed u\u010ditel, kter\u00fd tu kon\u00e1 i slu\u017ebu kosteln\u00edka, zapaluje je\u0161t\u011b ty sv\u00edce, kter\u00e9 musely po\u010dkat a\u017e do posledn\u00ed chv\u00edle. Potom jde do sakristie. Z k\u016fru zn\u011bj\u00ed jednotliv\u00e9 t\u00f3ny varhan, housl\u00ed, klarinet\u016f, jak se pokou\u0161ej\u00ed ladit navz\u00e1jem, nebo\u0165 noc, chlad a vlhko maj\u00ed vliv i na struny a pr\u016fduchy.<\/p>\n Far\u00e1\u0159 opou\u0161t\u00ed svou teplou kom\u016frku a kr\u00e1\u010d\u00ed sn\u011bhem do sakristie kostela. Tam ho u\u010ditel ustroj\u00ed do liturgick\u00e9ho roucha a za\u0159izuje v\u0161echno, co je\u0161t\u011b zb\u00fdv\u00e1 za\u0159\u00eddit. Pak u\u010ditel sp\u011bch\u00e1 pry\u010d. Far\u00e1\u0159 je\u0161t\u011b po\u010dk\u00e1, a\u017e je u\u010ditel na k\u016fru, kde m\u00e1 te\u010f p\u016fsobit v jin\u00e9 sv\u00e9 hodnosti jako regenschori. Far\u00e1\u0159 o\u010dek\u00e1v\u00e1, \u017ee jeho vstup do chr\u00e1mu bude prov\u00e1zet spr\u00e1vn\u00e1 a p\u0159im\u011b\u0159en\u00e1 hudba vpad\u00e1. Tolikero sil se v n\u00ed spojuje. U\u010ditel vybral ze sv\u00fdch \u017e\u00e1k\u016f a vysp\u011blej\u0161\u00edch d\u011bt\u00ed zp\u011bv\u00e1ky a pro housle a pro klarinety a pro lesn\u00ed rohy a pro trubky a pro bubny i pro hlubok\u00e9 zp\u011bvn\u00ed hlasy se v\u017edy najdou dobrovoln\u00edci, kte\u0159\u00ed zvl\u00e1dnou posv\u00e1tn\u00e9 t\u00f3ny. A je u\u017e zako\u0159en\u011bn\u00fdm zvykem, \u017ee se takov\u00e9 hudebn\u00ed za\u0159azen\u00ed \u010dasto d\u011bd\u00ed z otce na syna a d\u00e1l na vnuky a pravnuky. Tak v jedn\u00e9 \u0161umavsk\u00e9 obci byla od nepam\u011bti basa v jednom dom\u011b, kde se dodnes \u0159\u00edk\u00e1 u Bas-Lorence. Varhany v\u0161ak z\u016fst\u00e1vaj\u00ed zpravidla dom\u00e9nou u\u010ditelovou.<\/p>\n Zat\u00edmco far\u00e1\u0159 kon\u00e1 bohoslu\u017eebn\u00fd ob\u0159ad, v\u011b\u0159\u00edc\u00ed sed\u00ed v lavic\u00edch a \u010dtou p\u0159i sv\u011btle voskovic ve sv\u00fdch modlitebn\u00edch kn\u00ed\u017ek\u00e1ch a ti na k\u016fru se raduj\u00ed, \u017ee mohou and\u011blsk\u00fdmi zp\u011bvy zv\u011bstovat narozen\u00ed D\u00edt\u011bte a v pastorel\u00e1ch nazna\u010dit \u00fa\u017eas past\u00fd\u0159\u016f z betl\u00e9msk\u00fdch pl\u00e1n\u00ed. M\u011b\u0161ec na milodary se pln\u00ed k \u00fahrad\u00e1m pot\u0159eb kostela a i ta nejchud\u0161\u00ed z \u017een s\u00e1hne do kaps\u00e1\u0159e pro drobnou minci. M\u0161e kon\u010d\u00ed v n\u00e1bo\u017en\u00e9m povznesen\u00ed, nej\u010dast\u011bji v opravdov\u00e9m dojet\u00ed v\u0161ech. Far\u00e1\u0159 pak odlo\u017e\u00ed v sakristii sv\u00e1 roucha, ulo\u017e\u00ed liturgick\u00e9 p\u0159edm\u011bty a je doprov\u00e1zen do farn\u00ed budovy. Lid\u00e9 opou\u0161t\u011bj\u00ed kostel a muzikanti si \u0159eknou, ne\u017e se rozejdou: “Dneska to nebylo zl\u00e9, ve m\u011bst\u011b by to l\u00edp nezahr\u00e1li.” Sv\u011btla v kostele zvolna pohasnou, sv\u011btla luceren se pohnou v\u0161emi sm\u011bry od kostela k lesn\u00edm v\u00fd\u0161in\u00e1m i do lesn\u00edch \u00fadol\u00ed, s\u00e1n\u011b odj\u00ed\u017ed\u011bj\u00ed a lid\u00e9 se vracej\u00ed dom\u016f ke sv\u00fdm sp\u00edc\u00edm d\u011btem a k t\u011bm, kte\u0159\u00ed za jejich nep\u0159\u00edtomnosti museli opatrovat d\u016fm i dv\u016fr. A kostel na kopci stoj\u00ed pak temn\u00fd po cel\u00fd zbytek noci a i domy a chalupy potemn\u00ed, jen vz\u00e1cn\u011b kdesi je\u0161t\u011b zableskne sv\u011bt\u00fdlko.<\/p>\n N\u00e1sleduj\u00edc\u00edho dne se lid\u00e9 obl\u00e9knou do sv\u00fdch nejsv\u00e1te\u010dn\u011bj\u0161\u00edch \u0161at\u016f, pon\u011bvad\u017e je Bo\u017e\u00ed Hod v\u00e1no\u010dn\u00ed. Kon\u00e1 se i ten den bohoslu\u017eba a k poledn\u00edmu stolu se i v t\u00e9 nejchud\u0161\u00ed chaloupce schyst\u00e1 to nejlep\u0161\u00ed, na\u010d s\u00edly sta\u010d\u00ed. A \u017ee toho dne p\u0159i\u0161la na sv\u011bt sp\u00e1sa, je od n\u00ed po\u010d\u00ednaje i obraz zimy jin\u00fd, by\u0165 chladn\u00fd, p\u0159ece jasn\u011bj\u0161\u00ed, dny nar\u016fstaj\u00ed a v\u0161echno m\u00ed\u0159\u00ed veselej\u0161\u00edm sm\u011brem.<\/p>\n A jako v lese je tomu i ve velk\u00e9m m\u011bst\u011b. Lid\u00e9 jsou o V\u00e1noc\u00edch v t\u00e9 nejsv\u00e1te\u010dn\u011bj\u0161\u00ed \u00fastroji a slav\u00ed ty sv\u00e1tky nejen v kostele, ale i u dom\u00e1c\u00edho stolu a obracej\u00ed mysl i ke st\u00e1le kr\u00e1sn\u011bj\u0161\u00edm zimn\u00edm dn\u016fm a k radostem budouc\u00edho jara.<\/p>\n Nevzpomenu tu t\u011bch, kdo p\u0159ed p\u016flno\u010dn\u00ed bohoslu\u017ebou vysed\u00e1vaj\u00ed v hostinci, ba \u010dasto i b\u011bhem n\u00ed, \u010di kdo tak \u010din\u00ed p\u0159ed i po n\u00ed v blikav\u00e9m svitu lesn\u00ed kr\u010dmy, nebo\u0165 to nen\u00ed ten sv\u00e1tek ani tak ani onak. Kde v\u0161ak v lesn\u00ed noci ho\u0159\u00ed sv\u011bt\u00fdlko u lo\u017ee nemocn\u00e9ho, bude se jist\u011b modlit on i se sv\u00fdmi bl\u00edzk\u00fdmi k D\u011b\u0165\u00e1tku narozen\u00e9mu.<\/p>\n <\/p>\n Zdroj:<\/strong> Stifter Adalbert Sudetenland, 1960, s. 241 Alfred G\u00f6rgl p\u0159eklad Jan Mare\u0161<\/p>\n P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n Foto: archiv autora<\/strong><\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" \u0160t\u011bdr\u00fd <\/p>\n","protected":false},"author":2,"featured_media":293730,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[111],"tags":[],"jetpack_featured_media_url":"https:\/\/zakrasnejsivimperk.cz\/wp-content\/uploads\/2023\/12\/17\/ram-stedry-den.jpg","_links":{"self":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/118328"}],"collection":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=118328"}],"version-history":[{"count":2,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/118328\/revisions"}],"predecessor-version":[{"id":293729,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/posts\/118328\/revisions\/293729"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=\/wp\/v2\/media\/293730"}],"wp:attachment":[{"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=118328"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=118328"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zakrasnejsivimperk.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=118328"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nz t\u0159pytu bulv\u00e1r\u016f a v\u0159avy m\u011bstsk\u00fdch sf\u00e9r.<\/em>
\nLabyrintu, kde se bludem m\u011b\u0159\u00ed,<\/em>
\nuniknout chci v tento svatve\u010der.<\/em><\/p>\n
\nna zbo\u017e\u00ed jak oslepiv\u00fd proud.<\/em>
\nUniknout chci babyl\u00f3nsk\u00e9 v\u011b\u017ei,<\/em>
\nu jesl\u00ed p\u0159ed D\u011bckem pokleknout.<\/em><\/p>\n
\nje\u017e jen zlato, zisk zn\u00e1 oblouzet,<\/em>
\nk Sob\u011b dej n\u00e1m kleknout, prav\u00e9 ceny<\/em>
\npokoj p\u0159ej, j\u00edm obda\u0159 tento sv\u011bt!<\/em><\/p>\nA kone\u010dn\u011b nadejde ta svat\u00e1 noc. Dny jsou tak kr\u00e1tk\u00e9, a p\u0159ece jako by toho dne noc necht\u011bla p\u0159ij\u00edt, jako by den trval a trval. Jezul\u00e1tko ale d\u00e1v\u00e1 dary jen v noci sv\u00e9ho narozen\u00ed. A ta te\u010f skute\u010dn\u011b nade\u0161la, ta noc.<\/h6>\n
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