{"id":117646,"date":"2021-12-10T10:35:15","date_gmt":"2021-12-10T09:35:15","guid":{"rendered":"http:\/\/zakrasnejsivimperk.cz\/?p=117646"},"modified":"2021-12-12T18:43:28","modified_gmt":"2021-12-12T17:43:28","slug":"treti-adventni-nedele-treti-svicka-pratelstvi-ci-pastyrska-symbolizuje-vzajemnost-bratrstvi-a-radost","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=117646","title":{"rendered":"\u010cESK\u00c9 TRADICE: T\u0159et\u00ed adventn\u00ed ned\u011ble"},"content":{"rendered":"

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T\u0159et\u00ed adventn\u00ed ned\u011ble, jinak t\u00e9\u017e ned\u011ble\u00a0st\u0159\u00edbrn\u00e1, p\u0159ipad\u00e1 na obdob\u00ed mezi 11. a 17. prosincem. Liturgick\u00e1 barva pro tento den je r\u016f\u017eov\u00e1, symbolizuj\u00edc\u00ed radost z bl\u00ed\u017e\u00edc\u00edho se konce p\u016fstu a o\u010dek\u00e1van\u00e9ho p\u0159\u00edchodu Spasitele. Na adventn\u00edm v\u011bnci se zapaluj\u00ed prvn\u00ed dv\u011b sv\u00ed\u010dky Nad\u011bje a M\u00edr spolu s t\u0159et\u00ed r\u016f\u017eovou sv\u00ed\u010dkou, kter\u00e9 se \u0159\u00edk\u00e1\u00a0Gaudete\u00a0(podle vstupn\u00ed antifony\u00a0Radujte se! P\u00e1n je bl\u00edzko!) nebo tak\u00e9 sv\u00ed\u010dka\u00a0P\u0159\u00e1telstv\u00ed\u00a0\u010di\u00a0past\u00fd\u0159sk\u00e1. Symbolizuje vz\u00e1jemnost, bratrstv\u00ed a radost.<\/h6>\n

Jestli\u017ee prvn\u00ed polovina adventu nastoluje velk\u00e1 a mnohdy i hodn\u011b bolestn\u00e1 t\u00e9mata, druh\u00e1 polovina p\u0159in\u00e1\u0161\u00ed motivy nem\u00e9n\u011b z\u00e1va\u017en\u00e9 ale o p\u0159ece jen o n\u011bco veselej\u0161\u00ed. V\u017edy\u0165 kam jinam se ut\u00edk\u00e1me do bezpe\u010d\u00ed, pro \u00fat\u011bchu i dob\u0159e m\u00edn\u011bn\u00fd r\u00fdpanec pod \u017eebra, ne\u017e ke sv\u00fdm p\u0159\u00e1tel\u016fm, rodin\u011b, lidem kte\u0159\u00ed n\u00e1s maj\u00ed r\u00e1di a kter\u00fdm na n\u00e1s z\u00e1le\u017e\u00ed. 3. adventn\u00ed ned\u011ble je tedy jako d\u011blan\u00e1 pro setk\u00e1n\u00ed v \u0161ir\u0161\u00edm rodinn\u00e9m kruhu, posezen\u00ed s p\u0159\u00e1teli a v\u00e1no\u010dn\u00ed ve\u010d\u00edrky. M\u016f\u017eeme se potkat s lidmi, kter\u00e9 v\u00edd\u00e1me denn\u011b, tentokr\u00e1t v jin\u00e9, sv\u00e1te\u010dn\u00ed atmof\u00e9\u0159e. M\u016f\u017eeme se potkat s t\u011bmi, kter\u00e9 jsme dlouho nevid\u011bli, probrat v\u0161echny novinky a upevnit star\u00e1 pouta. M\u016f\u017eeme v\u011bnovat sv\u016fj \u010das t\u011bm, na kter\u00e9 jsme ho b\u011bhem roku nem\u011bli. A m\u016f\u017eeme se sej\u00edt tak\u00e9 s t\u011bmi, kter\u00fdm jsme se dlouho vyh\u00fdbali a p\u0159ed kter\u00fdmi u\u017e se d\u00e1l nechceme skr\u00fdvat. V\u00e1noce jsou katalyz\u00e1tor, kter\u00fd snese velk\u00e9 emoce a gesta. Daj\u00ed n\u00e1m prostor, abychom v\u0161em po osmi \u0161tamprl\u00edch vaje\u010d\u0148\u00e1ku prozradili, jak moc, moc, moc je milujeme, abychom rozsekli star\u00e9 spory a k\u0159ivdy, nebo se up\u0159\u00edmn\u011b omluvili za chybu, kterou jsme do t\u00e9 doby nebyli ochotni za nic na sv\u011bt\u011b uznat.<\/p>\n

Z\u00e1rove\u0148 je ale dobr\u00e9 neust\u00e1le dr\u017eet na pam\u011bti, \u017ee tohle v\u0161echno by m\u011blo b\u00fdt p\u0159edev\u0161\u00edm o dobrovolnosti. P\u0159esv\u011bd\u010den\u00ed, \u017ee o v\u00e1noc\u00edch nesm\u00ed b\u00fdt nikdo s\u00e1m a zarputil\u00e9 lp\u011bn\u00ed na tomto nepsan\u00e9m pravidle dovedou leckdy nad\u011blat v\u00edc \u0161kody ne\u017e u\u017eitku. P\u0159etv\u00e1\u0159ka, strojen\u00e1 veselost a k\u0159e\u010dovit\u00e9 \u00fasm\u011bvy v\u00e1no\u010dn\u00ed atmosf\u00e9\u0159e nesv\u011bd\u010d\u00ed. Pokud jste v obdobn\u00e9 situaci, zkuste nepodlehnout. J\u00e1 v\u00edm, je to ob\u010das hodn\u011b t\u011b\u017ek\u00e9, n\u011bkdy skoro nemo\u017en\u00e9, ale pokud to dok\u00e1\u017eete, mo\u017en\u00e1 se v\u00e1m i va\u0161emu okol\u00ed velmi ulev\u00ed.<\/p>\n

Byli jste pozv\u00e1ni na (p\u0159ed)v\u00e1no\u010dn\u00ed n\u00e1v\u0161t\u011bvu \u010di ve\u010d\u00edrek a nec\u00edt\u00edte se na to? Slu\u0161n\u011b se omluvte a t\u0159eba i p\u0159idejte kr\u00e1tk\u00e9 vysv\u011btlen\u00ed, aby druh\u00e1 strana l\u00e9pe pochopila va\u0161e d\u016fvody a pocity. P\u0159\u00edbuzn\u00fd \u010di kamar\u00e1d odm\u00edtl va\u0161e pozv\u00e1n\u00ed? Neberte si to osobn\u011b a nebu\u010fte smutn\u00ed. A pokud se v\u00e1m k tomu naskytne p\u0159\u00edle\u017eitost, zkuste se i jemn\u011b p\u0159eptat, co ho k tomu vedlo. T\u0159eba jsou mu tyto v\u011bci zcela ciz\u00ed, nevyhovuje mu forma, \u010di term\u00edn. Mo\u017en\u00e1 ale, \u017ee je jeho d\u016fvod mnohem hlub\u0161\u00ed a sv\u00fdm z\u00e1jmem, respektem, porozum\u011bn\u00edm, p\u0159\u00edpadn\u011b i pomoc\u00ed d\u00e1te doty\u010dn\u00e9mu najevo, \u017ee v\u00e1m na n\u011bm skute\u010dn\u011b z\u00e1le\u017e\u00ed. Pamatujte, tis\u00edc lid\u00ed, tis\u00edc p\u0159\u00edb\u011bh\u016f a i na V\u00e1noce se bohu\u017eel ob\u010das d\u011bj\u00ed velmi smutn\u00e9 v\u011bci, jejich\u017e p\u0159ipom\u00ednka je bolestn\u00e1 a nezapad\u00e1 do r\u00e1mce v\u0161eobecn\u00e9ho vesel\u00ed.<\/p>\n

Z ror\u00e1t\u016f jsem na dne\u0161n\u00ed den vybrala pas\u00e1\u017e\u00a0Agnus. Jej\u00ed n\u00e1p\u011bv poch\u00e1z\u00ed z 15. stolet\u00ed, zaznamen\u00e1n je v latinsky psan\u00e9m Jistebnick\u00e9m kancion\u00e1lu.<\/p>\n

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Doporu\u010den\u00e1 \u010dten\u00ed p\u0159i za\u017eehnut\u00ed 3. adventn\u00ed sv\u00ed\u010dky jsou ver\u0161e z knihy Izai\u00e1\u0161 35: 10.<\/div>\n
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Vykoupen\u00ed, prav\u00edm, Hospodinovi navr\u00e1t\u00ed se, a p\u0159ijdou na Sion s prozp\u011bvov\u00e1n\u00edm, a vesel\u00e9 v\u011b\u010dn\u00e9 bude na hlav\u011b jejich; radosti a vesel\u00e9 dojdou, z\u00e1rmutek pak a \u00fap\u011bn\u00ed ute\u010de od nich.<\/i><\/div>\n

Z kn\u00ed\u017eek jsem pro v\u00e1s pro tento den vybrala p\u011bt titul\u016f, kter\u00e9 zvl\u00e1\u0161\u0165 v\u00fdjime\u010dn\u00fdm a siln\u00fdm zp\u016fsobem zpracov\u00e1vaj\u00ed t\u00e9ma p\u0159\u00e1telstv\u00ed. N\u011bkolik z nich je ur\u010deno p\u0159edev\u0161\u00edm d\u011btem, to ale neznamen\u00e1, \u017ee by jejich poselstv\u00ed nebylo velmi aktu\u00e1ln\u00ed i pro n\u00e1s, d\u011bti.<\/p>\n

TWAIN,\u00a0<\/i>Mark\u00a0Dobrodru\u017estv\u00ed Huckleberryho Finna<\/i><\/h6>\n

P\u0159\u00edhody dvou nerozlu\u010dn\u00fdch p\u0159\u00e1tel Toma Sawyera a Hucka Finna z mal\u00e9ho m\u011bsta Saint Petersburg na b\u0159ehu \u0159eky Mississippi odehr\u00e1vaj\u00edc\u00ed se v prvn\u00ed polovin\u011b 19. stolet\u00ed zn\u00e1 patrn\u011b ka\u017ed\u00fd z n\u00e1s. Jejich druh\u00fd d\u00edl j\u00edmav\u00fdm a p\u0159esto velmi humorn\u00fdm zp\u016fsobem popisuje zejm\u00e9na p\u0159\u00edhody mal\u00e9ho Hucka a uprchl\u00e9ho \u010dernocha Jima, jejich siln\u00e9 pouto a p\u0159\u00e1telstv\u00ed, kter\u00e9 dok\u00e1\u017ee \u010delit ve\u0161ker\u00fdm nesn\u00e1z\u00edm, malom\u011bstsk\u00e9 mor\u00e1lce i rasov\u00fdm p\u0159edsudk\u016fm.<\/p>\n

HICKS,\u00a0<\/i>Ester\u00a0S\u00e1ra<\/i><\/h6>\n

S\u00e1ra je plach\u00e1, uzav\u0159en\u00e1, desetilet\u00e1 d\u00edvka, kter\u00e1 nem\u00e1 \u017e\u00e1dn\u00e9 p\u0159\u00e1tele, \u0161kola ji nebav\u00ed, bratr j\u00ed d\u011bl\u00e1 neust\u00e1le n\u011bjak\u00e9 schv\u00e1lnosti, dosp\u011bl\u00ed j\u00ed nerozum\u011bj\u00ed. Je j\u00ed dob\u0159e jen o samot\u011b v p\u0159\u00edrod\u011b. Tam nach\u00e1z\u00ed klid pro sv\u00e9 my\u0161lenky. V\u0161e se zm\u011bn\u00ed, kdy\u017e na louce objev\u00ed velkou b\u00edlou sovu \u0160alamouna, kter\u00e1 j\u00ed u\u010d\u00ed d\u00edvat se na sv\u011bt jin\u00fdma o\u010dima, u\u010d\u00ed S\u00e1ru, jak p\u0159ij\u00edmat \u010distou, pozitivn\u00ed energii. Jak vystoupit z \u0159et\u011bzce bolesti, jak si uchovat sv\u016fj ventil pro proud svobody st\u00e1le otev\u0159en\u00fd, jak z\u00edskat radost a \u0161t\u011bst\u00ed.<\/p>\n

JUNG,\u00a0<\/i>Mathias\u00a0Mal\u00fd princ v n\u00e1s<\/i><\/h6>\n

Z\u00e1kladn\u00ed filozofick\u00e1, etick\u00e1 a psychologick\u00e1 t\u00e9mata nejzn\u00e1m\u011bj\u0161\u00edho d\u00edla francouzsk\u00e9ho spisovatele Antoina de Saint-Exup\u00e9ryho jako prost\u0159edek k zamy\u0161len\u00ed nad lidskou povahou a vnit\u0159n\u00edm sv\u011btem ka\u017ed\u00e9ho z n\u00e1s.
\nNa postav\u00e1ch a ud\u00e1lostech, kter\u00e9 prov\u00e1zej\u00ed cestu Mal\u00e9ho prince, prezentuje n\u011bmeck\u00fd psychoterapeut probl\u00e9my sou\u010dasn\u00fdch lid\u00ed tak, jak se s nimi setk\u00e1v\u00e1 ve sv\u00e9 psychoterapeutick\u00e9 praxi. Zam\u00fd\u0161l\u00ed se nad smyslem \u017eivota a zp\u016fsobem, jak\u00fdm bychom ho m\u011bli \u017e\u00edt. Kniha je prolo\u017eena mnoh\u00fdmi cit\u00e1ty sv\u011btov\u00fdch filozof\u016f.<\/p>\n

LANGER,\u00a0<\/i>Ji\u0159\u00ed\u00a0B\u00e1sn\u011b a p\u00edsn\u011b p\u0159\u00e1telstv\u00ed, Trocha balz\u00e1mu<\/i><\/h6>\n

Spisovatel a b\u00e1sn\u00edk Ji\u0159\u00ed Langer ovl\u00e1dal hebrejsk\u00fd jazyk natolik dokonal\u00fdm zp\u016fsobem, \u017ee mu ne\u010dinilo pot\u00ed\u017ee ps\u00e1t v n\u011bm ver\u0161e. Potvrzuj\u00ed to i tyto dv\u011b sb\u00edrky, za\u0159azen\u00e9 do tohoto souboru. V prvn\u00ed z nich (“B\u00e1sn\u011b a p\u00edsn\u011b p\u0159\u00e1telstv\u00ed”, 1929) se Langer zam\u00fd\u0161l\u00ed nad postaven\u00edm \u010dlov\u011bka ve sv\u011bt\u011b i nad z\u00e1kladn\u00edmi lidsk\u00fdmi hodnotami. V jeho poezii se tak\u00e9 \u010dasto objevuje i motiv osam\u011bn\u00ed a pr\u00e1v\u011b p\u0159\u00edtomnost bl\u00edzk\u00e9ho p\u0159\u00edtele, kter\u00e1 je nazna\u010dena v samotn\u00e9m titulu, mu d\u00e1v\u00e1 s\u00edlu tento pocit p\u0159ekonat. Posmrtn\u011b publikovan\u00fd cyklus “Trocha balz\u00e1mu”, poprv\u00e9 vydan\u00fd roku 1943, je a\u017e na n\u011bkolik v\u00fdjimek psan\u00fd ji\u017e v Langerov\u011b palestinsk\u00e9m exilu. Krom\u011b biblick\u00fdch motiv\u016f se zde nach\u00e1zej\u00ed i b\u00e1sn\u011b, kter\u00e9 usiluj\u00ed povzn\u00e9st, vzk\u0159\u00edsit a obnovit autoritu \u017eidovsk\u00e9ho n\u00e1roda. Rovn\u011b\u017e jsou zde obsa\u017eeny i n\u011bkter\u00e9 pra\u017esk\u00e9 reminiscence, vzpom\u00ednka na Franze Kafku a vedle nich jsou zde i ver\u0161e, v nich\u017e se autor otev\u0159en\u011b vyjad\u0159uje ke sv\u00e9mu n\u00e1bo\u017eensk\u00e9mu p\u0159esv\u011bd\u010den\u00ed.<\/p>\n

BUBER,\u00a0<\/i>Martin\u00a0J\u00e1 a ty<\/i><\/h6>\n
V\u00fdznamn\u00e1 pr\u00e1ce Martina Bubera zab\u00fdvaj\u00edc\u00ed se z\u00e1kladn\u00ed slovn\u00ed dvojic\u00ed J\u00e1 a Ty, jej\u00ed podstatou a vnit\u0159n\u00ed strukturou, vztahem \u010dlov\u011bka k Bohu a rozhovoru Boha s \u010dlov\u011bkem. Autor, pro\u017e\u00edvaj\u00edc\u00ed d\u011btstv\u00ed se sv\u00fdm d\u011bdem, bohat\u00fdm a p\u0159edev\u0161\u00edm vzd\u011blan\u00fdm \u017eidovsk\u00fdm u\u010dencem, je od ml\u00e1d\u00ed nad\u00e1n nev\u0161edn\u00edm vn\u00edm\u00e1n\u00edm, pozd\u011bji se vzdaluje \u017eidovsk\u00e9mu ovzdu\u0161\u00ed a zab\u00fdv\u00e1 se n\u011bmeckou filozofi\u00ed. Oba tyto proudy se v Buberovi prol\u00ednaj\u00ed a dozr\u00e1vaj\u00ed a v\u00fdsledkem je jeho hlubok\u00e9 citliv\u00e9 my\u0161len\u00ed a p\u0159edev\u0161\u00edm p\u0159eklenut\u00ed rozporu mezi filozofi\u00ed a teologi\u00ed.<\/div>\n

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Text a obrazov\u00e9 p\u0159\u00edlohy:\u00a0Eva DOLEJ\u0160OV\u00c1 VALACHOV\u00c1<\/strong><\/p>\n

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\u010cESK\u00c9 TRADICE: Druh\u00e1 adventn\u00ed ned\u011ble<\/a><\/h4>\n

\u010cESK\u00c9 TRADICE: Prvn\u00ed adventn\u00ed ned\u011ble<\/a><\/h4>\n

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