{"id":117521,"date":"2022-12-19T21:03:26","date_gmt":"2022-12-19T20:03:26","guid":{"rendered":"http:\/\/zakrasnejsivimperk.cz\/?p=117521"},"modified":"2022-12-19T21:03:26","modified_gmt":"2022-12-19T20:03:26","slug":"stara-sumava-o-stryclu-vanocnim","status":"publish","type":"post","link":"https:\/\/zakrasnejsivimperk.cz\/?p=117521","title":{"rendered":"STAR\u00c1 \u0160UMAVA: O \u0161tr\u00fdclu v\u00e1no\u010dn\u00edm"},"content":{"rendered":"

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Slovo V\u00e1noce v n\u00e1s vyvol\u00e1v\u00e1 mnoho pocit\u016f, vzpom\u00ednky na d\u011btstv\u00ed, domov provon\u011bn\u00fd jehli\u010d\u00edm, ho\u0159\u00edc\u00edmi sv\u00ed\u010dkami a v\u00e1no\u010dn\u00edm cukrov\u00edm. Vybav\u00edte si V\u00e1noce u babi\u010dky, kdy\u017e na stole zavon\u011blo Va\u0161e obl\u00edben\u00e9 cukrov\u00ed? Nebo chu\u0165 babi\u010d\u010diny v\u00e1no\u010dky nebo cukrovan\u00e9 \u0161toly, kter\u00e1 se p\u0159\u00edmo rozpl\u00fdvala na jazyku?<\/h6>\n

Vzpom\u00ednky na v\u00e1no\u010dn\u00ed j\u00eddla n\u00e1s prov\u00e1zej\u00ed cel\u00fd \u017eivot. Je opravdu podivn\u00e9, jak v b\u011bhu lidsk\u00e9ho \u017eivota jedna jedin\u00e1 nepatrn\u00e1 zm\u00ednka, ba jedno jedin\u00e9 slovo posta\u010d\u00ed vyvolat a probudit mno\u017estv\u00ed zasut\u00fdch jinak vzpom\u00ednek na V\u00e1noce. B\u00edl\u00e1 k\u00e1va z melty je n\u00e1poj na\u0161ich babi\u010dek, na kter\u00fd se st\u00e1le zapom\u00edn\u00e1 a jak s v\u00e1no\u010dkou nebo sladkou \u0161tolou chutn\u00e1. Vzpom\u00ednka na d\u011bde\u010dka, kter\u00fd svoji culifindu, jak melt\u011b \u0159\u00edkal, pil z velk\u00e9ho kaf\u00e1\u010de po cel\u00fd den, a\u0165 \u010dernou nebo s ml\u00e9kem a m\u00e1\u010del s v n\u00ed v\u00e1no\u010dn\u00ed cukrov\u00ed. Konvice s meltou st\u00e1la v\u017edy na okraji tepl\u00e9 plotny, aby, zvl\u00e1\u0161t\u011b v zim\u011b, byla st\u00e1le tepl\u00e1 pro zah\u0159\u00e1t\u00ed.<\/p>\n

Hrani\u010dn\u00ed hory, kter\u00e9 odd\u011bluj\u00ed \u010deskou kotlinu od n\u011bmeck\u00fdch soused\u016f, i podh\u016f\u0159\u00ed \u0160umavy ob\u00fdvali v\u017edy lid\u00e9 s tuh\u00fdm ko\u0159\u00ednkem. Na rozd\u00edl od obyvatel kraj\u016f polo\u017een\u00fdch v n\u00ed\u017ein\u011b se museli vypo\u0159\u00e1dat s m\u00e9n\u011b p\u0159\u00edzniv\u00fdm podneb\u00edm a zaji\u0161t\u011bn\u00ed \u017eivobyt\u00ed je tak st\u00e1lo dvojn\u00e1sobn\u00e9 \u00fasil\u00ed. Mo\u017en\u00e1 proto um\u011bli l\u00e9pe a intenzivn\u011bji slavit \u2013 a to i nejkr\u00e1sn\u011bj\u0161\u00ed sv\u00e1tky v roce \u2013 V\u00e1noce. M\u00edchaj\u00ed se tu nejen \u010desk\u00e9, ale i n\u011bmeck\u00e9 zvyky a v\u0161echny dohromady vytv\u00e1\u0159ej\u00ed kouzelnou atmosf\u00e9ru, kterou jinde v \u010cech\u00e1ch nenajdete.<\/p>\n

\u0160tr\u00fdcl (n\u011bmecky Striezel), adventn\u00ed pe\u010divo a p\u0159edch\u016fdce dne\u0161n\u00ed prav\u00e9 dr\u00e1\u017e\u010fansk\u00e9 \u0161toly, dal trhu jeho jm\u00e9no ji\u017e v pozdn\u00edm st\u0159edov\u011bku. Podle tradice se nesm\u00ed \u0161tola nakrojit d\u0159\u00edve ne\u017e o \u0160t\u011bdr\u00e9m ve\u010deru po bohoslu\u017eb\u011b, aby ochr\u00e1nila d\u016fm od nemoci a ne\u0159est\u00ed. V\u00e1no\u010dn\u00ed \u0161tolu znaj\u00ed ur\u010dit\u011b v\u0161ichni a spojuj\u00ed si ji hlavn\u011b s adventn\u00edmi trhy v N\u011bmecku, odkud tato sladkost prap\u016fvodn\u011b poch\u00e1z\u00ed. Hrani\u010dn\u00edch \u0161umavsk\u00fdch hor\u00e1ch je v podstat\u011b nemysliteln\u00e9, \u017ee by na V\u00e1noce chyb\u011bla na stole.<\/p>\n

Co rodina, to recept, ale poka\u017ed\u00e9 plat\u00ed, \u017ee mus\u00ed b\u00fdt pln\u00e1 rozinek, kandovan\u00e9ho ovoce, o\u0159ech\u016f, marcip\u00e1nu, polit\u00e1 m\u00e1slem a utopen\u00e1 pod pe\u0159inou z cukru. Nejtypi\u010dt\u011bj\u0161\u00ed podlouhl\u00e1 veka pln\u011bn\u00e1 mandlovou a hrozinkovou n\u00e1pln\u00ed a sypan\u00e1 cukrem. Co je vlastn\u011b \u0161tola? V podstat\u011b jde o obdobu na\u0161\u00ed klasick\u00e9 v\u00e1no\u010dky, a to i co se lidov\u00fdch tradic t\u00fd\u010de. Je v\u0161ak pln\u00e1 ko\u0159en\u00ed, kandovan\u00e9ho ovoce, o\u0159ech\u016f, mandl\u00ed a rozinek. Na povrchu je polit\u00e1 m\u00e1slem a posypan\u00e1 silnou vrstvou mou\u010dkov\u00e9ho cukru. M\u00e1 tedy oproti na\u0161\u00ed v\u00e1no\u010dce velmi sladkou chu\u0165 a velmi intenzivn\u00ed v\u016fni. Je v\u00fdrazn\u011b trvanliv\u011bj\u0161\u00ed ne\u017e v\u00e1no\u010dka, tak\u017ee se nebudete muset b\u00e1t, \u017ee ztvrdne d\u0159\u00edv, ne\u017e se sta\u010d\u00ed sn\u00edst. Nen\u00ed spletena z cop\u016f, jej\u00ed tvar m\u00e1 p\u0159estavovat mal\u00e9ho Je\u017e\u00ed\u0161ka zabalen\u00e9ho v plenk\u00e1ch.<\/p>\n

Prvn\u00ed listinn\u00e1 zm\u00ednka o dr\u00e1\u017e\u010fansk\u00e9 v\u00e1no\u010dn\u00ed \u0161tole poch\u00e1z\u00ed ji\u017e z roku 1474. Najdeme ji na \u00fa\u010dtence k\u0159es\u0165ansk\u00e9ho \u0161pit\u00e1lu sv. Bartolom\u011bje. O vynikaj\u00edc\u00ed v\u00e1no\u010dn\u00ed pochoutce se tehdy ale je\u0161t\u011b rozhodn\u011b hovo\u0159it nedalo. St\u0159edov\u011bk\u00e9 postn\u00ed pe\u010divo obsahovalo pouze mouku, kvasnice a vodu. Katolick\u00e1 c\u00edrkev toti\u017e zakazovala v dob\u011b p\u016fstu ml\u00e9ko i m\u00e1slo. Sasov\u00e9 si ale ji\u017e oded\u00e1vna neradi odep\u00edraj\u00ed jakoukoliv radost \u010di pot\u011b\u0161en\u00ed, proto kurfi\u0159t Ernst von Sachsen a jeho bratr Albrecht po\u017e\u00e1dali pape\u017ee Inocence VIII. o zru\u0161en\u00ed z\u00e1kazu pou\u017e\u00edv\u00e1n\u00ed m\u00e1sla. Svat\u00fd otec t\u00e9to \u017e\u00e1dosti vyhov\u011bl a roku 1491 zaslal do regentsk\u00e9ho m\u011bsta tzv. \u00bbList o m\u00e1sle\u00ab (n\u011bmecky Butterbrief). Od t\u00e9 doby sm\u011bli peka\u0159i pou\u017e\u00edvat i vydatn\u011bj\u0161\u00ed suroviny.<\/p>\n

Dr\u00e1\u017e\u010fansk\u00e1 v\u00e1no\u010dn\u00ed \u0161tola, m\u00edstn\u00edmi naz\u00fdvan\u00e1 tak\u00e9 \u00bb\u0161tr\u00fdcl\u00ab, je neod\u011bliteln\u011b spjata i s nejstar\u0161\u00edm n\u011bmeck\u00fdm v\u00e1no\u010dn\u00edm trhem \u2013 s dr\u00e1\u017e\u010fansk\u00fdm \u0160tr\u00fdclmarktem. Prvn\u00ed \u00bbv\u00e1no\u010dn\u00ed chl\u00e9b\u00ab (Christbrot) zde mohli dr\u00e1\u017e\u010fan\u0161t\u00ed ob\u010dan\u00e9 zakoupit okolo roku 1500. Sv\u016fj v\u011bhlas jako kr\u00e1lovsk\u00e9 pe\u010divo si dr\u00e1\u017e\u010fansk\u00e1 \u0161tola z\u00edsk\u00e1vala od roku 1560. Na sv\u00e1tky v\u00e1no\u010dn\u00ed tradi\u010dn\u011b p\u0159ed\u00e1vali dr\u00e1\u017e\u010fan\u0161t\u00ed peka\u0159i sv\u00e9mu zem\u011bp\u00e1novi jednu \u010di dv\u011b v\u00e1no\u010dn\u00ed \u0161toly. \u0160tolu, kter\u00e1 v\u00e1\u017eila 36 liber, neslo b\u011bhem ceremonie osm mistr\u016f a osm tovary\u0161\u016f m\u011bstem a\u017e na z\u00e1mek.<\/p>\n

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Zdroj:<\/strong> V\u00e1no\u010dn\u00ed pe\u010den\u00ed,<\/p>\n

P\u0159ipravuje: Miroslav K\u016eS ANDRES<\/strong><\/p>\n

Foto: archiv autora<\/strong><\/p>\n

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